Channel
@DhabitWanita
On this record: Topic Β· Growth Β· Engagement Β· Posts Β· Citations Β· Cite this entry
501subscribers
-1 since we began measuring on 7 August 2026
Risers and fallers across the register Β· movement among entries of Under 1,000.
| Telegram ID | -1001335771523 |
|---|---|
| Type | Channel |
| Username | @DhabitWanita |
| Created | Between 1 March 2018 and 31 August 2021 β estimated from Telegramβs id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 13 September 2026 |
| Measurements held | 7 |
| Confirmed unchanged | 1 time, most recently 13 September 2026 |
| On Telegram | t.me/DhabitWanita |
Religion β a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channelβs own recent posts on 21 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a modelβs judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured β it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 13 Sept 2026, 21:19 | 501 | +1 |
| 6 Sept 2026, 09:58 | 500 | -1 |
| 28 Aug 2026, 22:36 | 501 | -1 |
| 21 Aug 2026, 00:02 | 502 | -1 |
| 14 Aug 2026, 19:17 | 503 | +1 |
| 7 Aug 2026, 10:18 | 502 | no change |
| 7 Aug 2026, 03:00 | 502 | first reading |
20 posts held, back to 12 March 2024 β the reader has not yet reached the start of this channelβs public history, so older posts may sit further back, unread. Read across 1 page of Telegramβs post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute β we hold 20 posts for this entry, the most recent from 19 February 2026. An engagement rate over an empty window would be a number about nothing.
Majalis Ramadhaniyyah 2 Ramadhan 1447H Pengajian Malam : Tanda-Tanda Kiamat (01) Disampaikan oleh Al Fadhil Dr Syeikh Omar Kalash Al-Husainiyy Live youtube : https://www.youtube.com/live/h5qlaCJXUsE?si=Si9csovfLd9qW2hJ Live Facebook : https://www.facebook.com/story.php?story_fbid=1393218885434739&id=100057173031419&mibextid=wwXIfr Live Tiktok https://vt.tiktok.com/ZS9eL1os2knDt-fZ5VX/ Follow β Whatsapp : httβ¦
Antara perkara yang saya dapat dobit daripada pengajian Syeikh Dr Toriq al-laαΈ₯αΈ₯Δm ΨΩΨΈΩ Ψ§ΩΩΩ sebentar tadi : AllΔh ta'ΔlΔ menjadikan sebahagian ciptaan lebih afdal daripada ciptaan yang lain. Kita tidak masuk dalam perkara ini tanpa dalil. Seafdal-afdal amalan secara mutlak adalah beriman dengan AllΔh dan rasul. Setelah itu, solat lima waktu pada waktunya. Seafdal-afdal negara adalah Mekkah, kemudian Madinah. -Menuβ¦
[ Terhad 50 orang sahaja ] *Pengajian kitab fardhu ain sekali seminggu, berserta coaching dan sesi Q&A* Kelas akan bermula minggu ini ada 2 slot : β Khamis : 8.30-9.30 malam β Jumaat : 8.30-9.30 malam _**Boleh pilih salah satu ikut kesesuaian jadual masing-masing_ *Terbuka untuk 50 orang sahaja* _(Tinggal 15 kekosongan sahaja lagi)_ Pm saya untuk info lanjutπ www.wassap.my/60197323572/
πͺ»π·πͺ»π·πͺ»π·πͺ»π·πͺ» π·πͺ»π· PENGAJIAN ILMU FARDHU AIN LI UMMIL KHAIR SIRI 2 πͺ»π·πͺ»π·πͺ»π·πͺ»π·πͺ»π·πͺ»π· Pengajian *online* bacaan kitab fardhu ain yang sangat bermanfaat untuk dipelajari sama ada bagi yang belum menghabiskan fardhu ain ataupun yang mahu memantapkan lagi ilmu fardhu ain. π§π»πΏππππ’πππ£π ππ‘ππ: Ustazah Iman Najihah Hj Halim [ Pemegang Tauliah JAIS & MAIWP ] 4 Januari 2025 (BERMULA) ποΈ πππ§π : Setiap Sabtu & Ahad π πππ¨π β¦
Jemput follow instagram baru saya untuk perkembangan terkiniπΈ jika ada apa-apa soalan juga boleh diajukan pada dm in shaa Allaahβ¨
π΄[LIVE] MAJLIS SAMBUTAN MAULIDURRASUL https://www.facebook.com/share/v/DevxQX2TSPRYg9xD/?mibextid=xfxF2i Ψ§ΩΩΩΩΩΩΩ ΩΩ Ψ΅ΩΩΩΩ ΨΉΩΩΩΩ Ψ³ΩΩΩΩΨ―ΩΩΩΨ§ Ω ΩΨΩΩ ΩΩΨ―Ω ΩΩΨΉΩΩΩΩ Ψ’ΩΩΩΩ ΩΩΨ΅ΩΨΩΨ¨ΩΩΩ ΩΩΨ³ΩΩΩΩΩ ΩΩΩΨ±ΩΩΨ¬Ω ΨΉΩΩΩΨ§ Ψ¨ΩΨΆΩΩ Ψ¨Ψ³Ω Ψ§ΩΩΩ Ψ§ΩΨ±ΨΩ Ω Ψ§ΩΨ±ΨΩΩ
Hari : Ahad Tarikh : 8 Sept 2024 Masa : 9.00-10.00 pagi Lokasi : Masjid Bandar Bukit Raja Klang π https://g.co/kgs/faJ2ZWH Kelas akan dijalankan dalam dewan. Oleh itu, wanita yang dalam keadaan haid atau nifas dijemput hadirπ
Jangan kamu memilih selainnya. Di dunia kamu berusaha, di akhirat kamu menuainya. Betapa beruntung ibu mithali terdahulu sebelum kamu, ambillah jalan mereka kerana kesemuanya menuju syurga. Tetaplah! Ibu mithali, ibu yang merdeka! Taat kepada pencipta bukan penjajahan. Pengorbananmu suatu keuntungan. -Ustaz Ateeq-
Wanita merdeka! Kekal di dalam rumah bukan suatu kongkongan, khidmat kepada isi rumah bukan penghambaan. Jika dipersoalkan di antara lelaki yang sasa dan perempuan yang lembut, yang mana satukah menjadi pilihan menjaga bayi? Sudah tentulah orang lebih memilih perempuan yang lemah lembut itu berbanding lelaki yang sasa. Berbeza halnya jika memilih pengawal peribadi orang dewasa, sudah tentu pengawal lelaki lebih menβ¦
βββππΉπββββπ€βββπΉββ *JEMPUTAN KE MAJLIS SAMBUTAN MAWLIDURRASUL 1446H/2024* β¨ *Oh, Betapa Rindunya Kepada* *Muhammad Ψ΅ΩΩ Ψ§ΩΩΩ ΨΉΩΩΩ ΩΨ³ΩΩ * β¨ ββπβββππΉπββββββπβ π£ *Pertubuhan Kebajikan Assolahiyyah Malaysia* & *Baitussaadah Education Group* menjemput semua muslimin dan muslimat ke Majlis Sambutan Mawlidurrasul yang akan diadakan pada ketetapan berikut : π *7 SEPTEMBER 2024 (SABTU)* π° *9.00 PAGI β β¦
Photo, posted without a caption
[TafsΔ«r Al-AsmΔ' Al-αΈ€usnΔ: Al-αΈ€akΔ«m] Maknanya : Yang maha menciptakan makhluk-Nya sepertimana yang Dia kehendaki kerana AllΔh ta'ΔlΔ maha mengetahui apa yang berlaku pada setiap perkara. AllΔh berfirman : { ΩΩΩ±ΩΩΩΩΩΩ ΨΉΩΩΩΫΩ Ω ΨΩΩΩΫΩ ΰ£± } [Surah An-NisΔΚΎ: 26] AllΔh ta'ΔlΔ tidak menciptakan sesuatu sia-sia. Setiap makhluk diciptakan kerana ada hikmah yang AllΔh mengetahuinya. Ada diantara hikmah apa yang jelas bagi kiβ¦
Showing the 12 most recent of 20 posts we hold for @DhabitWanita. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked β was rounded by Telegram before we ever saw it β t.me prints views in full below 1,000 and to three significant figures above, so β1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason β naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides β the βNamed by N registered channelsβ figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 13 September 2026 β this entry's latest reading, not the date you are reading this.
ββ ππ‘πππ’π πππ§π’ππ ββ (@DhabitWanita), 501 subscribers as measured 13 September 2026. Telegram Register, tgregister.com/channel/DhabitWanita.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV Β· JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.