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Channel

BI | BAITUL ITQAN OFFICIAL

@pusatpengajianbaitulitqangombak

On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry

2,440subscribers

-12 since we began measuring on 7 August 2026

Risers and fallers across the register · movement among entries of 1,000–3,162.

Register entry

Telegram ID-1001264155996
TypeChannel
Username@pusatpengajianbaitulitqangombak
CreatedBetween 1 March 2018 and 31 August 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded7 August 2026
Last confirmed live26 September 2026
Measurements held12
Confirmed unchanged1 time, most recently 26 September 2026
On Telegramt.me/pusatpengajianbaitulitqangombak

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 15 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

2,4382,4522,4457 August 2026 — 2,452 subscribers8 August 2026 — 2,452 subscribers11 August 2026 — 2,445 subscribers17 August 2026 — 2,447 subscribers24 August 2026 — 2,445 subscribers27 August 2026 — 2,446 subscribers30 August 2026 — 2,442 subscribers2 September 2026 — 2,439 subscribers7 September 2026 — 2,438 subscribers11 September 2026 — 2,442 subscribers15 September 2026 — 2,441 subscribers26 September 2026 — 2,440 subscribers2,4407 August 202626 September 2026
12 measurements spanning 50 days, net -12. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 2,436–2,454 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
26 Sept 2026, 09:202,440-1
15 Sept 2026, 12:592,441-1
11 Sept 2026, 23:202,442+4
7 Sept 2026, 07:222,438-1
2 Sept 2026, 07:072,439-3
30 Aug 2026, 14:142,442-4
27 Aug 2026, 12:322,446+1
24 Aug 2026, 08:482,445-2
17 Aug 2026, 19:532,447+2
11 Aug 2026, 01:222,445-7
8 Aug 2026, 02:032,452no change
7 Aug 2026, 03:012,452first reading

Engagement

20 posts held, back to 2 May 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 2 pages of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 18 July 2026. An engagement rate over an empty window would be a number about nothing.

Reaction mix

3 reactions across 3 posts, in 1 kind.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
❤3100.0%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 3 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 3 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 2 May 2026 to 18 July 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

10 Jul 2026, 08:58 UTC351 viewsread 7 August 2026

*Pengajian seperti biasa malam ini* Pengajian Ilmu Fardhu Ain berkitab disampaikan oleh Us Muhammad Afiq bin Ab Aziz 📅 Setiap Jumaat jam 9.30-10.30 malam Pengajian adalah percuma! Terbuka untuk semua lapisan umur. Muslimin dan muslimat dijemput hadir ✨ https://t.me/pusatpengajianbaitulitqangombak/4197 📍Bertempat di: Pusat Kecemerlangan Pengajian Islam, Baitul Itqan. (Atas Bank Muamalat Bersebelahan TF VALUE MAR…

24 Jun 2026, 00:53 UTC325 viewsread 7 August 2026

INFAQ SEMPENA HARI 'ASYURA Infaq untuk Projek Dakwah , kepada Pusat Kecemerlangan Pengajian Islam Baitul Itqan : ✨ Bank: Maybank Berhad (MBB) Nama: Pusat Kecemerlangan Pengajian Islam Baitul Itqan No Akaun: 562405662188 Terimakaseh diatas sumbangan anda . Barokallaahu feekum لِلّهِ تَعَالَى Sebarang pertanyaan lanjut sila hubungi: 01135023103 (Admin) 0189698766 ( Ustaz Muhammad) https://t.me/pusatpengajianba…

24 Jun 2026, 00:53 UTC162 viewsread 7 August 2026

Diantara amalan yang dianjurkan untuk kita lakukan para hari 'Asyura adalah berpuasa & meluaskan nafqah belanja bagi keluarga https://m.facebook.com/story.php?story_fbid=pfbid0Nezvnan9VhCsNi8L1N7hYi9oX89c85Ho1QsJjgB9LJEmYT5iB8fpQfvKoVPwtSZJl&id=100057430158711&mibextid=CDWPTG

24 Jun 2026, 00:53 UTC211 viewsread 7 August 2026

TAHUKAH ANDA? Banyak peristiwa besar yang telah berlaku dalam catatan sejarah. Antaranya adalah: 1. Taubat Nabiy Adam ^alaihissalam diterima oleh Allah setelah baginda memakan buah daripada pohon yang dilarang oleh Allahu subhanahu wata^ala 2. Allah telah menyelamatkan Nabiy Nuh ^alaihissalam dan mereka yang bersamanya di dalam bahtera daripada banjir yang dahsyat 3. Allah memelihara Nabiy Ibrahim ^alaihissalam da…

24 Jun 2026, 00:53 UTC176 viewsread 7 August 2026

*Melapangkan Nafkah untuk Keluarga pada Hari 'Asyura'* 🔘 At Thabarani meriwayatkan dalam al Mu'jam al Kabir, Ibn Abi ad Dunya dalam an nafaqah 'ala al 'Iyal, al Baihaqi dalam Syu'ab al Iman dan lain-lain dari sahabat Abu Sa'id al Khudri dan ada pula beberapa jalur periwayatan yang dari sahabat Jabir bin 'Abdillah bahawa Rasulullah ﷺ bersabda: مَنْ وَسَّعَ عَلَى أَهْلِهِ يَوْمَ عَاشُورَاءَ وَسَّعَ اللهُ عَلَيْهِ سَا…

24 Jun 2026, 00:53 UTC145 viewsread 7 August 2026

Peristiwa yang berlaku pada Hari ' Asyura https://m.facebook.com/story.php?story_fbid=pfbid0FdY5YRs1kXss469AnuwmJUguqCtRjVK4HTASGBZVY4RMD7Ko7GwDc1tSzzWngu9Tl&id=100057430158711&mibextid=CDWPTG

24 Jun 2026, 00:53 UTC193 viewsread 7 August 2026

Pada hari 'Asyura ini ada galakan yang begitu besar kepada kita untuk bertaubat diatas segala dosa , baik dosa kecil atau besar dan juga galakan untuk memperbanyakkan lakukan amal soleh. Antaranya adalah kita bersedekah, menuntut ilmu, berdzikr, membaca Al-Qur'an dan amal soleh yang lain. Dan lakukanlah setiap amal itu ikhlas semata-mata kerana Allah. للّٰه تعالى

Showing the 12 most recent of 20 posts we hold for @pusatpengajianbaitulitqangombak. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Republishes

Channels on the register whose posts this channel has forwarded.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

Named by

Channels on the register whose posts name this channel's handle.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 26 September 2026 — this entry's latest reading, not the date you are reading this.

“BI | BAITUL ITQAN OFFICIAL” (@pusatpengajianbaitulitqangombak), 2,440 subscribers as measured 26 September 2026. Telegram Register, tgregister.com/channel/pusatpengajianbaitulitqangombak.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.