Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 15 September 2026 and assigned it the closest of 31 fixed categories, at 97% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
13 measurements spanning 43 days, net -29. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 2,613–2,650 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)
Subscribers
Change
18 Sept 2026, 11:59
2,617
-7
14 Sept 2026, 02:15
2,624
+3
10 Sept 2026, 01:18
2,621
-6
4 Sept 2026, 10:57
2,627
+4
31 Aug 2026, 19:05
2,623
-3
28 Aug 2026, 09:02
2,626
-2
25 Aug 2026, 11:42
2,628
+1
22 Aug 2026, 09:57
2,627
-5
15 Aug 2026, 16:46
2,632
-6
12 Aug 2026, 06:52
2,638
-7
9 Aug 2026, 17:21
2,645
-1
7 Aug 2026, 01:44
2,646
no change
6 Aug 2026, 05:49
2,646
first reading
Engagement
11 posts held, back to 20 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 2 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 11 posts for this entry, the most recent from 6 August 2026. An engagement rate over an empty window would be a number about nothing.
What this channel posts
Video runtime
2m 17s
Average length
2m 17s
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Reaction mix
57 reactions across 9 posts, in 3 distinct kinds. The most used accounts for 63.2% of them.
Every reaction kind recorded on the sample, most used first
Reaction
Count
Share
Share, drawn
❤
36
63.2%
🙏
15
26.3%
👍
6
10.5%
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 11 of the 11 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 110 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 11 most recent posts we hold, published 20 July 2026 to 6 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
✨ ششمین دورهمی هفتگی و همخوانی
🍃 حافظانهها
🔹 با حضور:
دکتر علیرضا آزاد
هیأت علمی دانشگاه فردوسی مشهد
🔻 موضوع این هفته:
▫️شریعت رندانه حافظ؛
▫️نماز میت در آیین عاشقی؛
▫️زنده بودن به عشق در نگاه حافظ، عطار، سعدی، فرغانی، مولوی؛
🔻در شعر:
هر آن کسی که در این حلقه نیست زنده به عشق
بر او نمرده به فتوای من، نماز کنید
📍جمعه ۱۶ مرداد ۱۴۰۵، ساعت ۱۸
📍مشهد، خ احمدآباد، رضا ۳۱، کافه جیم
@jimsland
@AzadName
🔹 قبیله نوآوری | جلسه هفتم
پس از برگزاری شش جلسه با محوریت فرهنگ نوآوری، در برنامه هفتم میزبان علاقهمندان این حوزه خواهد بود.
🔻با حضور:
دکتر کامران داوری
هیأت علمی و رئیس پژوهشکده آب
دکتر حسین بخشایی
از بنیانگذاران پلتفرم نشان
دکتر علیرضا آزاد
رئیس سابق اندیشکده دانشگاه فردوسی
🔻و میزبانی:
علیرضا فخرآبادی
امیرحسین فتاحی
✨یکشنبه، ۱۱ مرداد ۱۴۰۵، ساعت ۱۶
✨مشهد، بلوار سجاد ۲۱، امین ۲، ساختمان پارک علم و فناوری …
✨ پنجمین دورهمی هفتگی و همخوانی
🍃 حافظانهها
🔹 با حضور:
دکتر علیرضا آزاد
هیأت علمی دانشگاه فردوسی مشهد
🔻 موضوع این هفته:
▫️از عرف تا عرفان؛
▫️از حرف تا صحبت؛
▫️از متفاوت تا ناجنس؛
▫️از دوست تا مُصاحِب؛
🔻در شعر:
نخست موعظه پیرِ صحبت این حرف است
که از مُصاحبِ ناجِنس، اِحتِراز کنید
📍جمعه ۹ مرداد ۱۴۰۵، ساعت ۱۸
📍مشهد، خ احمدآباد، رضا ۳۱، کافه جیم
✨ حضور رایگان و با سفارش از منو میباشد.
@AzadName
ادامه سلسله جلسات گفتگومحور "ما و قرآن"
🔹تسهیلگر گفتگو:
▫️دکتر علیرضا آزاد
🔹به میزبانی:
▫️جناب آقای پورصنعتی
▫️سرکار خانم بدیهی
🔻موضوع گفتگوی این جلسه (۶ مرداد):
◾️اربعینشناسی◾️
▪️پیادهرویهای مقدس در ادیان جهان
▪️از آموزه دینی تا آورده اجتماعی
▪️فهم و بدفهمی زیارت اربعین
▪️نسبت رنج و ایمان
🗓 سهشنبهها، ساعت ۱۹:۳۰ تا ۲۱
📍آدرس (این هفته و هفته آینده):
سناباد، خ سلمان فارسی ۵، اولین تقاطع سمت راست، پلاک ۶۶
🗞…
✨ چهارمین دورهمی هفتگی و همخوانی
🍃 حافظانهها
🔹 با حضور:
دکتر علیرضا آزاد
هیأت علمی دانشگاه فردوسی مشهد
🔻 شعر این هفته: (ادامه شرح)
میان عاشق و معشوق فرق بسیار است
چو یار ناز نماید، شما نیاز کنید»
▫️آداب عشق ورزیِ ایرانی
▫️مقایسه ناز و نیاز در: «حماسه، غزل، تراژدی»
▫️تفاوت ناز در «عشقِ جهانسازِ فردوسی» و «عشقِ جانسوزِ حافظ»
📍جمعه ۲ مرداد ۱۴۰۵، ساعت ۱۰:۳۰
📍مشهد، خ احمدآباد، رضا ۳۱، کافه جیم
✨ حضور رایگان…
🇮🇷 ایرانِ من!
فرزندانت، حتی با پاهای نداشتهشان، پای پرچم تو ایستادهاند و با دستهایی که ندارند، آن را در اهتزاز نگه داشتهاند.
🇮🇷 ایرانِ من!
ببین که برای تو، یک دل کوچک، از هزاران شانه نیرومند، استوارتر ایستاده است.
🇮🇷 ایرانِ من!
تو را نه آنان که بیدردند، بلکه کسانی که با درد زیستهاند، معنا کردند.
🇮🇷 ایرانِ من!
وقتی فرزندخواندهای یتیم که از هر دو پا و هر دو دست و هر دو گوش معلول است، اینگونه پای تو ایستاد، …
Showing the 11 most recent of 11 posts we hold for @AzadName. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 3 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Appears in Telegram’s recommendations for other channels
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
گذر زمان @gozare_zamaan · 55,423 Telegram ranks this channel #43 of 55 here — alongside 54 others — read 23 August 2026
علوم اجتماعی،مسائل روز @social_science · 23,976 Telegram ranks this channel #45 of 90 here — alongside 89 others — read 17 September 2026
آکادمی قانون جذب امیر شریفی @afradmosbat · 42,131 Telegram ranks this channel #58 of 60 here — alongside 59 others — read 29 August 2026
آب و هوای مشهد @Havashenasimashhad · 31,055 Telegram ranks this channel #73 of 74 here — alongside 73 others — read 6 September 2026
دانشگاه فردوسی مشهد @fumpr · 28,385 Telegram ranks this channel #85 of 94 here — alongside 93 others — read 10 September 2026
This channel appears in 5 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this
entry's latest reading, not the date you are reading this.
“آزادنامه” (@AzadName), 2,617 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/AzadName.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.