Channel
@Athariya9
On this record: Growth · Engagement · Posts · Citations · Cite this entry
2,342subscribers
-6 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001842678346 |
|---|---|
| Type | Channel |
| Username | @Athariya9 |
| Created | Between 1 October 2022 and 30 September 2023— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 13 August 2026 |
| Measurements held | 4 |
| Confirmed unchanged | 1 time, most recently 13 August 2026 |
| On Telegram | t.me/Athariya9 |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 13 Aug 2026, 09:36 | 2,342 | -5 |
| 10 Aug 2026, 04:54 | 2,347 | +1 |
| 7 Aug 2026, 08:26 | 2,346 | -2 |
| 6 Aug 2026, 19:16 | 2,348 | first reading |
18 posts held, back to 15 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 2 pagesof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 6 August 2026 |
|---|---|
| Posts held | 18 (15 July 2026 – 6 August 2026) |
| Views total | 4,260 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 7 Aug 2026, 16:39 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
أهمية تضمين الوحيين في الخطاب الدعوي وأثره على المدعو: من أعظم ما ينبغي أن يعتني به الداعية إلى الله: أن يكون خطابه قائمًا على كتاب الله وسنة رسوله ﷺ، وأن يربط الناس بالنصوص الشرعية، لا بمجرد آرائه وانطباعاته وكلامه المجرد. فلا خير في خطاب دعوي يُكثر من العبارات الرنانة والمواعظ المؤثرة، ثم لا يكاد يسمع فيه المدعو آية من كتاب الله، ولا حديثًا عن رسول الله ﷺ. قال الله تعالى:﴿وَالَّذِينَ يُمَسِّكُونَ بِالْكِتَابِ وَ…
والله، أمس كنت أتصفح فيسبوك، فوجدت عشرات المنشورات تسأل عن الشهادات البنكية ذات العائد الثابت. فكتبت - كما كتب غيري - أن فوائد هذه الشهادات من الربا المحرم، فإذا بي أجد موجة من الاستنكار، بل إن بعض الناس كان يرد قائلًا:"الأزهر قال إنها حلال." وقتها قلت في نفسي: لن أستغرب إن نزل بالبلد بلاء ونحن نجاهر باستحلال ما حرمه الله ونحاربه. إن الربا من أعظم الكبائر، وليس ذنبًا هيّنًا، بل هو من الذنوب التي جاء فيها من الوعيد …
https://www.facebook.com/share/p/1FGBR1q6vK/
{ أَفَأَمِنَ أَهۡلُ ٱلۡقُرَىٰۤ أَن یَأۡتِیَهُم بَأۡسُنَا بَیَـٰتࣰا وَهُمۡ نَاۤئمُونَ } احنا ولاحاجة والله، صحة ولا فلوس ولا حاجة وفي ثانية ممكن كل دا يضيع!اللهم عفوك.
10 ثواني فقط من اهتزاز الارض وما بها، كافية جدًا لتذكيرك بمن انت وما قيمتك في الدنيا!
﴿ فمَا ظَنكم بِرَبِّ العَالَمِينَ ﴾ والله لن تجد أجمل من اختيارات الله لك، كلها تنصب في صالحك وأنت لا تعلم، وكل الخير في تدبير الله فقل بقلبٍ راض: رضيت يا رب.. لا تكره شيئًا اختاره الله لك. فعلى البلاء تؤجر. وعلى المرض تؤجر. وعلى الفقد تؤجر. وعلى الصبر تؤجر. وكلما كان العبد حسن الظن بالله حسن الرجاء له صادق التوكل عليه فإن الله لا يخيب أمله فيه ألبتة، فإنه سبحانه لا يخيب أمل آمل ولا يضيع عمل عامل.. فلا تظن بربك إ…
#تلاوة
الخُلْطَةُ أَفْضَلُ مِن العُزلةِ ⤶ بدليل: الصَّلواتِ الخَمْسِ، والجُمُعَةِ، والكُسُوفِ، والتراويحِ، والحَجِّ، والنِّكاحِ، والاجتماعِ بالناسِ، والأُنْسِ معهم، والتَّحدُّثِ إليهم، وتعليمِ العلمِ والإصلاحِ، والدَّعوةِ إلى الله عزَّ وجلَّ. ⤶ وأيضًا ما يَتَرتَّبُ على الخُلْطةِ مِن مصالحَ عظيمةٍ: مِن العَفْوِ، والصَّفْحِ، والمَحبَّةِ، والأُلْفَةِ، والرَّحمةِ، والإيثارِ، والكَرَمِ، والشَّجاعةِ، وصِلَةِ الرَّحِمِ، وبرِّ ال…
الصراخ ليس وسيلةً للتربية، بل هو من أسوأ أساليب التعامل مع الطفل؛ فهو يُضعف ثقته بنفسه، ويزرع الخوف في قلبه، ويُغلق أبواب الحوار والتفاهم. أما الرفق واللين فهما مفتاح القلوب، وأقرب إلى إصلاح الأبناء وتقويم سلوكهم. قال الله تعالى: ﴿فَبِمَا رَحْمَةٍ مِّنَ اللَّهِ لِنتَ لَهُمْ ۖ وَلَوْ كُنتَ فَظًّا غَلِيظَ الْقَلْبِ لَانفَضُّوا مِنْ حَوْلِكَ﴾ [آل عمران: 159]. وقال سبحانه: ﴿وَاخْفِضْ لَهُمَا جَنَاحَ الذُّلِّ مِنَ الرَّ…
هل يحب أحد مشاركتنا بفوائد في القناة؟ لعله يعوض تقصيرنا في النشر. راسلونا بفوائكم، اشعاركم، كتاباتكم على رسائل القناة وما يصلح منها ينشر إن شاء الله ويكون صدقة جارية لكم هنا. وستدون في القناة تحت هاش #مشاركاتكم
هل يمكن أن تكون الثياب من الزينة الممنوعة؟ يوجد الآن جدلية متعلقة بثياب النساء وهل يجوز أن يلبسن ثيابًا ملونة بألوان عديدة متداخلة ومتناسقة أو عليها نقوشات وتطريزات؟ ذهب بعض الناس إلى أن هذا جائز فقالوا إن المنع من ذلك أمر أعجمي محدث! وقد رد الأستاذ حسام عبد العزيز على هذا وغيره، وذكر كلامًا للعديد من الفقهاء وشراح الحديث ينصُّون على أن الألبسة قد تكون في نفسها زينة ممنوعة في عدد من الأحوال. من أراد مقاله فليراجعه…
قال ابن القيم رحمه الله في "الفوائد" (ص: 32): "قلّة التَّوْفِيق وَفَسَاد الرَّأْي وخفاء الْحق وَفَسَاد الْقلب وخمول الذّكر وإضاعة الْوَقْت ونفرة الْخلق والوحشة بَين العَبْد وَبَين ربّه وَمنع إِجَابَة الدُّعَاء وقسوة الْقلب ومحق الْبركَة فِي الرزق والعمر وحرمان الْعلم ولباس الذل وإهانة الْعَدو وضيق الصَّدْر والابتلاء بقرناء السوء الَّذين يفسدون الْقلب ويضيعون الْوَقْت وَطول الْهم وَالْغَم وضنك الْمَعيشَة وكسف البال تت…
Showing the 12 most recent of 18 posts we hold for @Athariya9. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 657,022 of 1,350,102entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 13 August 2026 — this entry's latest reading, not the date you are reading this.
“ثُمَّ الَّذِينَ عَلَى الْأَثَرِ” (@Athariya9), 2,342 subscribers as measured 13 August 2026. Telegram Register, tgregister.com/channel/Athariya9.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.