Channel
@ArafatbinhassanIndonesia
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry
942subscribers
+25 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002272602682 |
|---|---|
| Type | Channel |
| Username | @ArafatbinhassanIndonesia |
| Created | Between 1 September 2024 and 31 March 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 12 September 2026 |
| Measurements held | 7 |
| Confirmed unchanged | 1 time, most recently 12 September 2026 |
| On Telegram | t.me/ArafatbinhassanIndonesia |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 19 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 12 Sept 2026, 07:21 | 942 | +28 |
| 4 Sept 2026, 11:40 | 914 | -3 |
| 27 Aug 2026, 20:23 | 917 | -2 |
| 20 Aug 2026, 18:57 | 919 | -2 |
| 14 Aug 2026, 14:55 | 921 | +4 |
| 6 Aug 2026, 23:25 | 917 | no change |
| 6 Aug 2026, 18:18 | 917 | first reading |
20 posts held, back to 25 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 2 August 2026. An engagement rate over an empty window would be a number about nothing.
95 reactions across 20 posts, in 2 distinct kinds. The most used accounts for 80.0% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 👍 | 76 | 80.0% | |
| ✍ | 19 | 20.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 95 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 25 July 2026 to 2 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
[Muruah] Imam Asy-Syafi'i rahimahullah berkata kepada putranya, Utsman: Wahai anakku, demi Allah, seandainya aku mengetahui bahwa air dingin dapat mengurangi muruahku, niscaya aku hanya akan meminum air panas. 📚 Adab Asy-Syafi'i wa Manaqibuhu, hlm. 85. ✒️ Fadhilatusy Syaikh Dr. Arafat al-Muhammadi waffaqahullah https://t.me/Arafatbinhassan/18622 https://t.me/ArafatbinhassanIndonesia/552
👍4✍2
[المروءة] قال الإمام الشافعي رحمه الله لابنه عثمان: يَا بُنَيَّ، وَاللَّهِ لَوْ عَلِمْتُ أَنَّ الْمَاءَ الْبَارِدَ يَثْلِمُ مِنْ مُرُوءَتِي شَيْئًا مَا شَرِبْتُ إِلا حَارًّا. آداب الشافعي ومناقبه ٨٥ عرفات المحمدي
👍1
📚 Pertanyaan-Pertanyaan Seputar Bayi dan Anak-Anak 56. Apakah menyayangi anak termasuk sebab masuk surga? Sebutkan dalilnya! Jawaban: Ya. Menyayangi anak termasuk sebab masuk surga. Aisyah Radhiyallahu Anha berkata: جاءتني مسكينة تحمل ابنتين لها، فأطعمتها ثلاث تمرات، فأعطت كلَّ واحدة منهما تمرة، ورفعت إلى فيها تمرة لتأكلها، فاستطعمتها ابنتاها، فشقَّت التَّمرة، الَّتي كانت تريد أن تأكلها بينهما، فأعجبني شأنها، فذ…
👍5✍1
[البيان في أسئلة تختصُّ بالمواليد والصِّبيان] 56- هل الرَّحمة بالصِّبيان تكون من أسباب دخول الجنَّة؟ مع الدَّليل؟ نعم، رحمة الصِّبيان من أسباب دخول الجنَّة، عن عائشة -رضي الله عنها- قالت: جاءتني مسكينة تحمل ابنتين لها، فأطعمتها ثلاث تمرات، فأعطت كلَّ واحدة منهما تمرة، ورفعت إلى فيها تمرة لتأكلها، فاستطعمتها ابنتاها، فشقَّت التَّمرة، الَّتي كانت تريد أن تأكلها بينهما، فأعجبني شأنها، فذكرت الَّذي صنعت لرسول الله ﷺ، …
👍1
📚 Pertanyaan-Pertanyaan Seputar Bayi dan Anak-Anak 55. Apakah disyariatkan menjenguk anak laki-laki atau perempuan yang sedang sakit? Jawaban: Ya. Hal itu disyariatkan. Nabi ﷺ pernah menjenguk cucu beliau (putra dari putri beliau, Zainab). Lalu anak itu diangkat ke pangkuan nabi ﷺ dalam kondisi napasnya tersengal-sengal (sakratulmaut). Kedua mata nabi ﷺ pun berlinang air mata. (Muttafaq alaih) 🖋️ Fadhilatusy Sy…
👍5✍1
[البيان في أسئلة تختصُّ بالمواليد والصِّبيان] 55- هل يشرع عيادة الصَّبي أو الصَّبية إذا مرض؟ نعم، يشرع ذلك، وقد عاد النَّبيُّ ﷺ ابن ابنته زينب، فرفع الصَّبي في حجر النَّبي ﷺ ونفسه تقعقع، ففاضت عينا النَّبيُّ ﷺ. (متفق عليه). عرفات المحمدي
👍1
📚 Pertanyaan-Pertanyaan Seputar Bayi dan Anak-Anak 54. Apa balasan bagi orang tua yang ditinggal wafat anak kecilnya? Sebutkan dalilnya! Jawaban: Rasulullah ﷺ bersabda kepada seseorang yang ditinggal wafat anaknya: «أما ترضى ألَّا تأتي بابًا من أبواب الجنَّة إلَّا جاء يسعى حتَّى يفتحه لك؟» فقالوا: يا رسول الله، أله وحده، أم لكلنا؟ قال: «لا، بل لكلكم» "Tidakkah engkau ridha bahwa tidaklah engkau mendatangi satu p…
👍4✍2
[البيان في أسئلة تختصُّ بالمواليد والصِّبيان] 54- ما هو جزاء من مات له صبي؟ اذكر دليلًا من السُّنَّة؟ قال رسول الله ﷺ لرجل توفِّي ابنه: «أما ترضى ألَّا تأتي بابًا من أبواب الجنَّة إلَّا جاء يسعى حتَّى يفتحه لك؟» فقالوا: يا رسول الله، أله وحده، أم لكلنا؟ قال: «لا، بل لكلكم». (أحمد). عرفات المحمدي
👍1
📚 Pertanyaan-Pertanyaan Seputar Bayi dan Anak-Anak 53. Bolehkah anak kecil duduk di majelis para orang tua dan ulama? Jawaban: Ya. ia boleh hadir dan duduk di majelis mereka jika ia beradab dan cerdas. Ibnu Abbas Radhiyallahu Anhuma berkata: (كان عمر يدخلني مع أشياخ بدر) Dahulu Umar bin Khattab mengizinkanku duduk bersama para sahabat senior perang badar. (HR. Bukhari) Saat itu Ibnu Abbas masih pemuda. 🖋️ Fa…
👍6✍1
[البيان في أسئلة تختصُّ بالمواليد والصِّبيان] 53- هل يجوز للصَّغير أن يجلس في مجالس الكبار والعلماء؟ نعم يجوز له الحضور والجلوس إذا كان يتَّصف بالأدب والفطنة، قال ابن عبَّاس -رضي الله عنهما-: كان عمر يدخلني مع أشياخ بدر. (البخاري). وكان ابن عبَّاس فتى. عرفات المحمدي
👍1
[Imam Abdullah bin Al-Mubarak] Al-Hafizh Adz-Dzahabi rahimahullah berkata: "Demi Allah, sungguh aku mencintainya (Abdullah bin al-Mubarak) karena Allah. Dengan mencintainya aku berharap kebaikan, karena Allah telah menganugerahinya ketakwaan, ibadah, keikhlasan, jihad, serta keluasan ilmu..." (Tadzkiratul Huffazh 1/275) ✒️ Fadhilatusy Syaikh Dr. Arafat bin Hasan al-Muhammadi hafizhahullah https://t.me/Arafatbin…
👍5✍2
🕌 [Imam Abdullah bin Al-Mubarak] Al-Hafizh Adz-Dzahabi rahimahullah berkata: "Demi Allah, sungguh aku mencintainya (Abdullah bin al-Mubarak) karena Allah. Dengan mencintainya aku berharap kebaikan, karena Allah telah menganugerahinya ketakwaan, ibadah, keikhlasan, jihad, serta keluasan ilmu..." (Tadzkiratul Huffazh 1/275) ✒️ Fadhilatusy Syaikh Dr. Arafat al-Muhammadi waffaqahullah https://t.me/Arafatbinhassan/1…
👍6✍1
Showing the 12 most recent of 20 posts we hold for @ArafatbinhassanIndonesia. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 3 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 12 September 2026 — this entry's latest reading, not the date you are reading this.
“Arafat bin Hasan Al-Muhammadi” (@ArafatbinhassanIndonesia), 942 subscribers as measured 12 September 2026. Telegram Register, tgregister.com/channel/ArafatbinhassanIndonesia.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.