Channel
@Aqeedhacourses
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
234subscribers
-1 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002088027043 |
|---|---|
| Type | Channel |
| Username | @Aqeedhacourses |
| Created | Between 1 November 2023 and 31 May 2024— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 8 August 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 1 time, most recently 8 August 2026 |
| On Telegram | t.me/Aqeedhacourses |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 8 Aug 2026, 13:32 | 234 | -1 |
| 8 Aug 2026, 10:02 | 235 | no change |
| 7 Aug 2026, 16:29 | 235 | first reading |
19 posts held, back to 16 July 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 19 posts for this entry, the most recent from 14 June 2026. An engagement rate over an empty window would be a number about nothing.
2 reactions across 1 post, in 1 kind.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 👍 | 2 | 100.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 1 of the 19 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 2reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 19 most recent posts we hold, published 16 July 2025 to 14 June 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
تعلن الدورة المكثفة السابعة والعشرون لحفظ السنة النبوية بالحرمين الشريفين عن بدء حصر بيانات الراغبين في التسجيل فيها (حضوريًا وعن بعد). وذلك لحفظ ومراجعة كل من: أولاً: الجمع بين الصحيحين. ثانيًا: زيادات بقية دواوين السنة الثمانية عشر. للشيخ الحافظ/ يحيى بن عبدالعزيز اليحيى. الفترة: من: يوم السبت، الموافق: 1448/01/26، إلى: يوم الأحد، الموافق: 1448/02/26، لمدة (30) يومًا. وسيتم -بإذن الله- تأمين السكن والإعاشة والكت…
مجلس شرح ابن عقيل إجازة https://us02web.zoom.us/j/82882685698?pwd=chrl4wgyyRygMa4sgYDe6MEZGdlzVU.1
مما قيَّدت الحمد لله رب العالمين، والصلاة والسلام على سيدنا ونبينا محمد، وعلى آله وصحبه أجمعين. أما بعد: فهذه صفحاتٌ أفتحها على استحياء، وأضع فيها شيئًا مما قيَّدته خلال رحلةٍ امتدت لأكثر من خمسة عشر عامًا من القراءة، والتعلُّم، والمطالعة، ومجالسة الكتب، ومتابعة الدروس، والتأمل في العلم والحياة. ولست أقدِّم فيها علمًا أدَّعي تفرُّدي به، ولا أفكارًا أزعم سبقًا إليها، وإنما هي فوائد مرَّت بي فاستوقفتني، ومعانٍ علقت…
✍ ابن هشام الأنصاريّ
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Channel photo removed
نذكركم بدرس الغد -بإذن الله- بعد الفجر تقريبا السادسة والنصف بتوقيت مكة بث صوتي عبر هذه القناة https://t.me/alshinqiti17 نفعنا الله وإياكم وحفظ شيخنا ومتعه بالصحة والعافية تنبيه ‼️ : سيقرأ كتاب رفع الملام وبعد الانتهاء منه نشرع في قراءة المحرر -بإذن الله-
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بشرى سارة لطلاب العلم بفضل الله تعالى تم افتتاح مركز بصيرة للعلوم الشرعية واللغوية تحت إشراف الشيخ محمد سعيد البحيري رابط صفحة الفيس بوك https://www.facebook.com/profile.php?id=61585154264848 رابط قناة التليجرام https://t.me/centerbasiraonline رابط قناة الواتس https://whatsapp.com/channel/0029Vb74POo0rGiTrhoZ5N2d وللتعرف على الشيخ إليك حساباته على المواقع المختلفة الحسابات الخاصة بالشيخ محمد سعيد البحيري على موا…
سنبدأ بإذن الله خلال أيام [ دورة العقيدة العاشرة ]، وهي في أربعة مراحل: المرحلة التمهيدية: ١- منظومة الآداب للسعدي ٢- تصنيف الناس لبكر أبو زيد ٣- مختصر أخلاق حملة القرآن للآجري ٤- إصلاح القلوب لحمد بن عتيق ٥- التخلص من الرواسب ٦- شغلتهم الفيلة المرحلة الأولى: ١- شرح الأصول الثلاثة ٢- شرح القواعد الأربع ٣- شرح نواقض الإسلام ٤- شرح كشف الشبهات وكلها للإمام محمد بن عبدالوهاب ٥- شرح عقيدة عبدالغني المقدسي المرحلة الثا…
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Showing the 12 most recent of 19 posts we hold for @Aqeedhacourses. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 8 August 2026 — this entry's latest reading, not the date you are reading this.
“موسوعة العقيدة في ضوء الكتاب والسنة” (@Aqeedhacourses), 234 subscribers as measured 8 August 2026. Telegram Register, tgregister.com/channel/Aqeedhacourses.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.