Channel
@AlmOsoulAlfekh
On this record: Topic · Growth · Engagement · Posts · Citations · Telegram's recommendations · Cite this entry
486subscribers
+4 since we began measuring on 18 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002134642459 |
|---|---|
| Type | Channel |
| Username | @AlmOsoulAlfekh |
| Created | Between 1 November 2023 and 31 May 2024 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 18 August 2026 |
| Last confirmed live | 19 September 2026 |
| Measurements held | 4 |
| Confirmed unchanged | 1 time, most recently 19 September 2026 |
| On Telegram | t.me/AlmOsoulAlfekh |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 21 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 19 Sept 2026, 15:38 | 486 | +7 |
| 10 Sept 2026, 19:40 | 479 | -3 |
| 18 Aug 2026, 16:58 | 482 | no change |
| 18 Aug 2026, 16:15 | 482 | first reading |
20 posts held, back to 7 May 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 5 August 2026. An engagement rate over an empty window would be a number about nothing.
╭┈──── ••↯↯ ╰┈➢==❷/❷ ولِهذا ڪَانَ أڪثَرُ مَا يقعُ بَينَ الفُقَهاءِ من الخِلاف راجِعاً إلى تَحْقيقِ المَنَاط، لا إلى مُنَازعَةِ أُصُولِ الشّريعة وڪُلِّيَّاتِها. إذ قَدْ يتّفِقونَ على القَاعِدة، ثُمّ يخْتَلِفونَ في تقْديرِ وُجُودِ الوَصفِ في الوَاقِعَة، أوْ في قُوّةِ أثَرِه، أوْ فِي تَحقُّقِ شُرُوطهِ وانتِفاءِ مَوانِعه؛ ولا سيّما في النَّوازلِ الّتي يغْلِبُ عليها الاجْتِهاد، وتَتَشابكُ فيها الأوْصافُ، ولا تنضَبِطُ بحُ…
¦ فِقْهِ الخِلاف بَينَ التَّأْصيلِ والتَّنزيل ¦ ❶ / ❷ - الحَمدُ للَّهِ والصّلاةُ عَلَى مُحمّدٍ إمَام المُرسَلين، وصَحبه أجمَعينَ وعَلى التَّابِعين لهُم إلى يَوم الدّين ثُمّ أمَا بعد: أوّلُ مَا ينبَغي للمُجْتَهِد إذَا عُرضَت لَهُ نَازِلة أטּْ يُقدّمَ التّحْريرَ على التَّقْرير، فيَنظُر: هَلِ النِّزا؏ُ في بنَاءِ القَاعِدَةِ أمْ في تَنزيلِها؟ فإنّ الخَلطَ بَينَهُما مزَلّةُ قَدَمٍ , ومضَلَّةُ فهْمٍ. ◄ ففِي الخِلافِ ال…
فِقْهِ الخِلاف بَينَ التَّأْصيلِ والتَّنزيل
╭┈──── ••↯↯ الأخــــــــــــير ╰┈➢==❹ ▬ جاءَ في "المُدَوّنَةِ" و "النّوادِرِ والزّياداتِ" لِلإمامِ مالِكٍ: ــ عن ابْنُ وَهْبٍ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ عَنْ نَافِعٍ عَنْ ابْنِ عُمَرَ قَالَ: «قَذَفَ رَجُلٌ مِنْ الْأَنْصَارِ ثَمَّ مِنْ بَنِي عَجْلَانَ امْرَأَتَهُ فَأَحْلَفَهُمَا رَسُولُ اللَّهِ - ﷺ - ثُمَّ فَرَّقَ بَيْنَهُمَا بَعْدَ أَنْ تَلَاعَنَا» . قَالَ سَهْلٌ: فَحَضَرْتُ هَذَا عِنْدَ رَسُولِ اللَّهِ - ﷺ - فَ…
╭┈──── ••↯↯ ╰┈➢==❸ ◄ وأما حُجّيّةُ خَبَرِ الواحِدِ المَرفو؏ : فيُقصَد بِـ خَبَرِ الواحِد ما لَمْ يَبلُغ حدَّ التّواتُر، وهوَ حُجّةٌ واجِبَةُ العَمَلِ بِها في الأحڪامِ والفُرو؏ باتِّفاقِ جُمهورِ العُلَماء. ⇍ ووَجهُ الاستِدِلال بالآياتِ والمَرفو؏ لإثباتِ أنَّ السُنّةَ المَرفوعَةَ مَصدرُ تَشريعٍ مُستَقِلٌّ. ↻ ويُبَنى عَليها أبوابَ الفِقهِ ڪُلَّها: مِنَ الطّهارَةِ إلى الفَرائِضِ. ولَم يُفَرِّق بَينَ أن يَڪونَ الحُڪمُ عَ…
╭┈──── ••↯↯ ╰┈➢==❷ ⇍ وهُنَاك أمثِلَة ومسائل تَطبيقيّةٌ مِن ڪلامِ أئمّةِ السّلفِ: ◄ ڪما جَاءَ عند الإمامِ أحمدَ في المُسندِ: حَديثُ "لا وَصيّةَ لِوارِثٍ" عَن عَمرو بنِ خارِجَةَ قالَ: سَمِعتُ رَسولَ اللهِ ﷺ يَقولُ في خُطبَتِهِ: "إنَّ اللهَ قَد أعطى ڪُلَّ ذي حَقٍّ حَقَّهُ، فَلا وَصيّةَ لِوارِثٍ" دَلالَةُ الحَديثُ نَصٌّ صَريحٌ في مَنعِ الوَصيّةِ لِلوارِثِ. ⏎ وَوَجهُ الدَّلالَةِ: قَولُهُ ﷺ "فَلا وَصيّةَ لِوارِثٍ" يُعدّ…
❞ حُجّيّةُ الحَديثِ المَرفو؏ في بِناءِ الحُڪمِ الفِقهيِّ ❝ الحَمدُ للهِ رَبِّ العالَمينَ، والصّلاةُ والسّلامُ على نَبِيّنا مُحمّدٍ، وعلى آلِهِ وصَحبِهِ أجمَعينَ، أمّا بَعد: فَإنَّ مِن أُصولِ أهلِ السُّنّةِ والجَماعَةِ في القُرونِ الثّلاثَةِ المُفَضّلَةِ: أنَّ مَرجِعَ الحُڪمِ عِندَ النّزا؏ إلى ڪتابِ اللهِ وسُنّةِ رَسولهِ ﷺ. ولا فَرقَ عِندَهُم بَينَ أن يَڪونَ الدّليلُ آيةً أو حَديثاً مَرفوعاً صَحيحاً. فالحَديثِ الم…
Photo, posted without a caption
¦ القاعدةُ المطَّرِدةُ لا تُعارَضُ بالقَرينةِ المحتمِلةِ ¦ الحَمدُ للَّهِ وَالصَّلاةُ والسلامُ عَلَى مُحمَّدٍ إمام المُرسَلين، وصَحبه أجمَعِينَ وعَلى التَّابِعين لهُم إِلَى يَوم الدّين ثُمَّ أمَا بعد: فهُنَاك فَرقٌ بينَ القَرينةِ والقاعدةِ: ◄ فمثلاً القاعدةُ المُطَّردة، لا تدُلُّ على الشَّيءِ وعكسِهِ. ◄ وأمَّا القَرينةُ فقدْ تَعمَلُ في مَوضِعٍ، ولا تَعمَلُ في آخَرَ، أو تَدُلُّ على عكسِهِ في مَوضِعٍ آخَرَ. ◄ وهذه…
Sticker, posted without a caption
╭┈──── ••↯↯ الأخيرة ╰┈➢ (٦٢) أَخْبَرَنَا أَبُو بَكْرٍ الْفِرْيَابِيُّ، ثنا إِسْحَاقُ بْنُ رَاهَوَيْهِ، أَبْنَا جَرِيرٌ، عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ، قَالَ: رَأَيْتُ سَعِيدَ بْنَ جُبَيْرٍ، وَمُجَاهِدًا وَعَبْدَ الرَّحْمَنِ بْنَ أَبِي لَيْلَى، أَوِ اثْنَيْنِ مِنْ هَؤُلَاءِ الثَّلَاثَةِ، وَمَنْ رَأَيْنَا مِنْ فُقَهَاءِ النَّاسِ يَقُولُونَ فِي أَيَّامِ الْعَشْرِ: اللَّهُ أَكْبَرُ، اللَّهُ أَكْبَرُ، لَا إِلَهَ إِلَّا …
مقَاصِد الْإِطْلَاق في الجَهْرُ بالتّكبيرِ أيّامَ العَشْرِ : قدْ ذَكرَ البُخاريُّ في صحيحِه بابًا في «فَضْلِ العَملِ في أيّامِ التّشريقِ» قال: وَقالَ ابنُ عبّاسٍ: وَاذكُروا اللهَ في أيّامٍ مَعلوماتٍ: أيّامُ العَشْرِ، والأيّامُ المَعدوداتُ: أيّامُ التّشريقِ. وكانَ ابنُ عُمرَ وأبو هُريرةَ يَخرُجانِ إلى السّوقِ في أيّامِ العَشْرِ يُكبّرانِ ويُكبّرُ النّاسُ بتكبيرِهما، وكبّرَ محمّدُ بنُ عليٍّ خَلفَ النّافلةِ. وأيضًا ذَ…
Showing the 12 most recent of 20 posts we hold for @AlmOsoulAlfekh. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 2 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 2 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 19 September 2026 — this entry's latest reading, not the date you are reading this.
“|قطوف الأفَانِين لعِلمِ أُصُولِ الفِقْهِ بالدّين|” (@AlmOsoulAlfekh), 486 subscribers as measured 19 September 2026. Telegram Register, tgregister.com/channel/AlmOsoulAlfekh.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.