3 measurements spanning 7 days, net +3. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 246–249 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)
Subscribers
Change
14 Aug 2026, 14:05
249
+3
8 Aug 2026, 09:35
246
no change
7 Aug 2026, 08:37
246
first reading
Engagement
20 posts held, back to 16 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR · 30 days
26.1%
avg views ÷ 249 subscribers
Avg views / post
65.0
1 post measured
Reaction rate
4.62%
reactions ÷ views · ER floor
Posts in window
1
of 20 held
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
What these figures were computed from
Window
Rolling 30 days · latest post in window 4 August 2026
Posts held
20 (16 June 2026 – 4 August 2026)
Views total
65
Reactions total
3
Forwards / comments
not exposed by the public surface — not measured, not estimated
Readings taken
8 Aug 2026, 09:35 UTC
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Reaction mix
56 reactions across 14 posts, in 2 distinct kinds. The most used accounts for 94.6% of them.
Every reaction kind recorded on the sample, most used first
Reaction
Count
Share
Share, drawn
❤
53
94.6%
👍
3
5.36%
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 15 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 56reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 16 June 2026 to 4 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
[مطلب في فساد أحوال أكثر الطلبة]
«وفي المجتبى: البالغ إذا كان عاجزا عن الكسب وهو صحيح فنفقته على الأب، وهكذا قالوا في *طالب العلم إذا كان لا يهتدي إلى الكسب*: لا تسقط نفقته عن الأب بمنزلة الزمن والأنثى اهـ.
وفي القنية: والظاهر أنه لم يخف على أبي حامد قول السلف بوجوب نفقة طالب العلم على الأب، لكن أفتى بعدم وجوبها لفساد أحوال أكثر طلبة العلم.» اهـ.
البحر الرائق لابن نجيم (ت. ٩٧٠ هـ)
و لقد حُكي أن الأستاذ أبا بكر ابن فورك رحمه الله قصد أن ينفردَ لعبادة الله تعالى عن الخلقِ فبينما هو في بعض الجبال إِذْ سَمِعَ صوتاً ينادي:
يا أبا بكر إِذْ صرتَ من حجج الله على خلقه تركتَ عباد الله؟!
فرجع و كان هذا سببَ صحبته للخلق
منهاج العابدين ص٧٧
روى الخطيب في الجامع عن أبي عصمة البيهقي قال: بتُّ ليلة عند أحمد بن حَنْبَل فجاء بالماء فوضعه فلما أصبح نظر إلى الماء فأذا هو كما كان فقال: سبحان الله! رجل يطلب العلم و لا يكون له وِرْدٌ من الليل
Exceptions to Not Mentioning the Faults of the Deceased
By Mufti Zameelur Rahman
Read Here: https://ahlussunnah.boards.net/post/2377/thread
__
Join the Ahlus Sunnah Forum Telegram Channel: https://t.me/AhlusSunnahForum
Join the Ahlus Sunnah Forum WhatsApp Channel: https://whatsapp.com/channel/0029Vb7aLtv4Spk89JPYvj16
> Then he (Khatīb al-Baghdādī) attributed to Imam Abū Zurʿah al-Rāzī the following statement:
"If you see a man criticising any one of the Companions of the Messenger of Allah (peace and blessings be upon Him), then know that he is a heretic (zindīq). This is because the Messenger of Allah (peace and blessings be upon him) is true, the Qur'an is true, and what conveyed this Qur'an and the Sunnah to us were the Compa…
Imam al-Mizzī (may Allah have mercy on him) transmitted in Tahdhīb al-Kamāl (1/339) that al-Nasāʾī was asked about Muʿāwiyah ibn Abī Sufyān, the Companion of the Messenger of Allah (peace and blessings be upon him):
He replied:
"Islam is like a house with a door. The door of Islam is the Companions. So whoever harms the Companions intends to harm Islam, just as whoever breaks the door intends to enter the house."
…
Showing the 12 most recent of 20 posts we hold for @AhlusSunnah_Notes. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Mentions
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 14 August 2026 — this
entry's latest reading, not the date you are reading this.
“Saleem Khan” (@AhlusSunnah_Notes), 249 subscribers as measured 14 August 2026. Telegram Register, tgregister.com/channel/AhlusSunnah_Notes.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.