▪ السيدة زينب- عليها السلام- في حادثة كربلاء وما بعدها وتحديات المواجهه. #العلامة_عدنان_الجنيد https://t.me/Adnan_Algonied

Channel
العلامة عدنان الجنيد
@Adnan_Algonied
On this record: Growth · Engagement · Posts · Citations · Cite this entry
605subscribers
+0 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1001051147804 |
|---|---|
| Type | Channel |
| Username | @Adnan_Algonied |
| Created | Between 1 May 2016 and 31 January 2017— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 27 August 2026 |
| Measurements held | 4 |
| Confirmed unchanged | 1 time, most recently 27 August 2026 |
| On Telegram | t.me/Adnan_Algonied |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 27 Aug 2026, 16:04 | 605 | +1 |
| 21 Aug 2026, 05:28 | 604 | -1 |
| 6 Aug 2026, 17:47 | 605 | no change |
| 6 Aug 2026, 17:34 | 605 | first reading |
Engagement
14 posts held, back to 19 April 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 14 posts for this entry, the most recent from 24 June 2026. An engagement rate over an empty window would be a number about nothing.
Recent posts
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الإمام #الحسين رسم #الطريق للأحرار والثوار في كيفية الخروج على #الظالمين والتحرر من #المستبدين.
الإمام #الحسين رسم #الطريق للأحرار والثوار في كيفية الخروج على #الظالمين والتحرر من #المستبدين.
من العاصمة مع رئيس ملتقى التصوف الإسلامي العلامة عدنان الجنيد 24 05 2026
من العاصمة مع رئيس ملتقى التصوف الإسلامي العلامة عدنان الجنيد 24 05 2026
▪الشعار صرخة الأحرار ▪السيد عدنان الجنيد إن كل حر تتوق نفسه إلى التحرر من الاستبداد والظلم بشتى أنواعه ، وأمنيته أن تتحرر الشعوب من رق عبودية الاستكبار العالمي ومن أدواته وأزلامه وأصنامه الدائرة في فلكه والسائرة على نهجه والمطيعة لأمره.. وأمنيته هذه نابعة من الشعور بالمسؤولية فكل مسلم حر يتألم لوضع الكثير من الشعوب المقهورة التي تعيش تحت وطأة الظالمين والمستكبرين وهذا الشعور بالمسؤولية الذي ينتاب كل مؤمن حر هو نتيجة…
هذا ناهيك عن أن الشعار يحقق أهدافا كثيرة منها تحرير الشعوب ،وتحصين الأجيال الحاضرة واللاحقة من أعداء الله الذين يتربصون بالمسلمين ويسعون إلى ضربهم عبر حربهم الناعمة المتعددة الوسائل والمتنوعة الاتجاهات.. إن رفع الشعار والصرخة به والاستمرار في ترديده يُعد استجابة للتحذير الذي جاء في مضمون قوله تعالى :(لَتَجِدَنَّ أَشَدَّ النَّاسِ عَدَاوَةً لِّلَّذِينَ آمَنُواْ الْيَهُودَ..)[ المائدة : 82] فالله تعالى يخبرنا بأن اليهود…
Showing the 12 most recent of 14 posts we hold for @Adnan_Algonied. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank
Citation-graph rank — 506,412 of 1,626,935entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 27 August 2026 — this entry's latest reading, not the date you are reading this.
“العلامة عدنان الجنيد” (@Adnan_Algonied), 605 subscribers as measured 27 August 2026. Telegram Register, tgregister.com/channel/Adnan_Algonied.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.