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Channel
أبُو سُفْيان الحَنْبَلِيّ
@AbuSufyan_1
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
44subscribers
+2 since we began measuring on 8 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1002741095068 |
|---|---|
| Type | Channel |
| Username | @AbuSufyan_1 |
| Created | Between 1 June 2025 and 31 August 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 10 August 2026 |
| Last confirmed live | 16 September 2026 |
| Measurements held | 4 |
| Confirmed unchanged | 2 times, most recently 16 September 2026 |
| On Telegram | t.me/AbuSufyan_1 |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 9 Sept 2026, 09:39 | 44 | +1 |
| 16 Aug 2026, 19:05 | 43 | +1 |
| 10 Aug 2026, 17:45 | 42 | no change |
| 8 Aug 2026, 08:03 | 42 | first reading |
Engagement
20 posts held, back to 28 February 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 29 July 2026. An engagement rate over an empty window would be a number about nothing.
What this channel posts
- Video runtime
- 2m 42s
- Average length
- 2m 42s
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Recent posts
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كتب أنصح بها الإخوة من طلاب العلم الذين تعبوا من مخالطة الناس: ١- العزلة للخطابي ٢- العزلة والانفراد لابن أبي الدنيا ٣- كشف الكربة في وصف أهل الغربة لابن رجب الحنبلي ٤- الغرباء للآجري ٥- السكوت ولزوم البيوت لابن البناء الحنبلي
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مقطع دامغ في حكم التصوير الفوتوغرافي
داء: "لا تعمم!"
يكون الرجل زاهدا وعنده مائة دينار؟ • قال الخلال في الحث على التجارة (١٩): أخبرني محمد بن عمرو بن مكرم قال: سمعت أبا الحسن الزاهد يقول: قال رجل لسفيان بن عيينة: « يكون الرجل زاهدا وعنده مائة دينار؟ قال: نعم قال: وكيف ذلك؟ قال: إن نقصت لم يغتم، وإن زادت لم يفرح، ولا يكره الموت لفراقها ». #الزهد
٢٠٦ - حَدَّثَنِي أَبُو عَبْدِ الرَّحْمَنِ الْمَرْوَزِيُّ قَالَ: سَمِعْتُ عَلِيَّ بْنَ الْحَسَنِ بْنِ شَقِيقٍ قَالَ: سَمِعْتُ عَبْدَ اللَّهِ بْنَ الْمُبَارَكِ يَقُولُ: «لَأَنْ أَرُدَّ دِرْهَمًا مِنْ شُبْهَةٍ أَحَبُّ إِلَيَّ مِنْ أَنْ أَتَصَدَّقَ بِمِائَةِ أَلْفٍ وَمِائَةِ أَلْفٍ حَتَّى بَلَغَ سِتُّمِائَةَ أَلْفٍ» كتاب الورع لابن أبي الدنيا
بين أهل الإسلام وأهل التعطيل قال عثمان بن سعيد الدارمي في رده على الجهمية : "ويلكم ! ما سبقكم إلى مثل هذه الفرية على الله إنس ولا جان ، ولا فرعون من الفراعنة ، ولا شيطان . وأعظم من ذلك ؛ دعواك أن وجه الله ؛ كوجه الثوب ، والحائط ، والميت الذي لا يوقف منها على وجه ولا ظهر ، ما تركتم من الكفر بوجه الله غاية ، ولو قد تكلم بهذا رجل بالمغرب ؛ لوجب على أهل الشرق أن يغزوه ، حتى يقتلوه ؛ غضبًا لله ، وإجلالاً لوجهه ذي الجلال…
Showing the 12 most recent of 20 posts we hold for @AbuSufyan_1. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 9 September 2026 — this entry's latest reading, not the date you are reading this.
“أبُو سُفْيان الحَنْبَلِيّ” (@AbuSufyan_1), 44 subscribers as measured 9 September 2026. Telegram Register, tgregister.com/channel/AbuSufyan_1.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.