Channel
@Abou_3omar
On this record: Topic · Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
14,259subscribers
-152 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 10,000–31,623.
| Telegram ID | -1002216019105 |
|---|---|
| Type | Channel |
| Username | @Abou_3omar |
| Created | Between 1 June 2024 and 30 September 2024 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 24 September 2026 |
| Measurements held | 35 |
| Confirmed unchanged | 1 time, most recently 24 September 2026 |
| On Telegram | t.me/Abou_3omar |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 10 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 24 Sept 2026, 22:00 | 14,259 | -31 |
| 18 Sept 2026, 19:37 | 14,290 | -10 |
| 16 Sept 2026, 13:38 | 14,300 | -5 |
| 14 Sept 2026, 17:00 | 14,305 | -11 |
| 13 Sept 2026, 05:39 | 14,316 | -5 |
| 11 Sept 2026, 06:57 | 14,321 | -12 |
| 8 Sept 2026, 12:58 | 14,333 | -12 |
| 5 Sept 2026, 09:39 | 14,345 | -1 |
| 3 Sept 2026, 16:00 | 14,346 | -2 |
| 2 Sept 2026, 05:42 | 14,348 | -5 |
| 1 Sept 2026, 05:35 | 14,353 | +2 |
| 31 Aug 2026, 05:57 | 14,351 | +1 |
| 30 Aug 2026, 04:15 | 14,350 | +4 |
| 29 Aug 2026, 07:38 | 14,346 | +1 |
| 28 Aug 2026, 10:28 | 14,345 | +8 |
| 27 Aug 2026, 10:48 | 14,337 | +10 |
| 26 Aug 2026, 12:32 | 14,327 | -12 |
| 25 Aug 2026, 10:45 | 14,339 | -8 |
| 24 Aug 2026, 11:32 | 14,347 | +2 |
| 22 Aug 2026, 20:19 | 14,345 | first reading |
25 posts held, back to 23 April 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 51 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 25 posts for this entry, the most recent from 26 August 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 2 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
نصّ مهم للمصلحين وحملة الدين: "ومن المستقر في أذهان المسلمين: أن ورثة الرسل وخلفاء الأنبياء هم الذين قاموا بالدين -علماً وعملاً ودعوة إلى الله والرسول- وهؤلاء هم الذين جمعوا بين: البصيرة في الدين والقوّة على الدعوة؛ ولذلك كانوا ورثة الأنبياء الذين قال الله تعالى فيهم: {واذكر عبادنا إبراهيم وإسحاق ويعقوب أولي الأيدي والأبصار} فالأيدي: القوّة في أمر الله. والأبصار: البصائر في دين الله. فبِالبصائر يُدرَك الحقّ ويُع…
"ودي أقول لشباب الأمة -لا سيما الغافلين منهم-: لا تضيعوا أنفسكم... لا يفوتكم الشرف القادم!".
"ثمارك -يا أبا إبراهيم- قد بلغت وأينعت". اللهم لك الحمد..
سنة الله سبحانه في ابتلاء المصلحين.
هذه إجابات عن مجموعة من الأسئلة تحت عنوان: (أسئلة وتواصل) 1. كيف أستغني بالخالق عن المخلوق؟ https://youtu.be/ZE5tcdjhcoI 2. هل أحفظ كل المعلومات أثناء القراءة؟ https://youtu.be/IaL9lhSsoCM 3. ما بال عزيمتي قد فترت؟ https://youtu.be/aglMP-hYZMw 4. كيف أشعر بحلاوة الإيمان؟ https://youtu.be/eylJh1LvXx0 5. ماذا أقرأ في السيرة النبوية؟ https://youtu.be/jIXlMKgRisU 6. حفظ السنة..؟ https://youtu.be/kMKGbTp5cS4 7. ك…
لا تخدع نفسك، الله يحاسبك على الأعذار المتوهمة (ولو ألقى معاذيره).
حقيقة الاستهداء
لكل مصلح قائم على عمل تربوي وعنده طلاب: قم بتربية طلابك للإسلام والإسلام يحفظهم -بإذن الله- لك وله، وقم بتربيتهم لنفسك وستفقدهم أنت ويفقدهم الإسلام.
يحرص كثير من الآباء والأمهات على حسن تربية أبنائهم بتوفير أفضل تعليم ومسكن ومأكل وملبس لهم، ويبذلون في سبيل ذلك أغلى أوقاتهم وأنفسها؛ ليهنأ أبناؤهم بحياةٍ سعيدة، وذلك كله من الخير، ومن جميل حرص الوالدين على أبنائهما. غير أن حقيقة الحرص وأصل حسن التربية إنما يكونان بسعي الوالدين إلى إصلاح آخرة أبنائهما كما يسعيان إلى صلاح دنياهما؛ فالآخرة خيرٌ وأبقى، وما الحياة الدنيا في الآخرة إلا متاع. وأكثر النصوص الواردة في الكت…
النقاط المستفادة من مقطع «العطاء الإصلاحي لطلاب البرامج»: الأولى: ينقسم العطاء إلى مرحلتين: 1. المرحلة الأولى: العطاء التدريبي، والمراد به: العطاء الذي يدخله الإنسان بنية التدرب على العطاء. 2. المرحلة الثانية: العطاء المتقن المقصود لذاته الثانية: العطاء التدريبي مرحلة مهمة للوصول للمرحلة الثانية، وهي خطوة لا غنى للمصلح عنها. الثالثة: من المهم أن يكون هذا العطاء التدريبي في مجالات مختلفة، فيجرّب المصلح عدّة مجالات؛…
لا يفوتكم 📌
الاستقلالية في العمل الإصلاحي تعني عدم الارتهان لا عدم الاستشارة.
Showing the 12 most recent of 25 posts we hold for @Abou_3omar. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 24 September 2026 — this entry's latest reading, not the date you are reading this.
“معالم في طريق الإصلاح” (@Abou_3omar), 14,259 subscribers as measured 24 September 2026. Telegram Register, tgregister.com/channel/Abou_3omar.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.