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Channel

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@Abohafs_3

On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry

130subscribers

-1 since we began measuring on 7 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1002233399492
TypeChannel
Username@Abohafs_3
CreatedBetween 1 June 2024 and 30 September 2024 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded9 August 2026
Last confirmed live28 August 2026
Measurements held3
Confirmed unchanged2 times, most recently 28 August 2026
On Telegramt.me/Abohafs_3

Growth

130131130.57 August 2026 — 131 subscribers9 August 2026 — 131 subscribers22 August 2026 — 130 subscribers7 August 202622 August 2026
3 measurements spanning 15 days, net -1. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 130–131 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
22 Aug 2026, 20:04130-1
9 Aug 2026, 01:00131no change
7 Aug 2026, 16:43131first reading

Engagement

19 posts held, back to 12 January 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 19 posts for this entry, the most recent from 10 March 2026. An engagement rate over an empty window would be a number about nothing.

What this channel posts

Video runtime
7m 27s
Average length
2m 29s

Measured directly from 3 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no mark.

Reaction mix

38 reactions across 18 posts, in 4 distinct kinds. The most used accounts for 47.4% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
🔥1847.4%
923.7%
🕊718.4%
💯410.5%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 18 of the 19 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 38 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 19 most recent posts we hold, published 12 January 2026 to 10 March 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

28 Feb 2026, 20:05 UTC287 views4 reactionsread 9 August 2026

مبارك عليكم مقتل الطاغوت الإيراني خامنئي كبروا واسجدوا للّٰه، قال المروذي: دخلتُ على أحمد بن حنبل يوم ضُرِب ابن عاصم الرافضي الحدَّ، فرأيته مستبشرًا يتبيّن في وجهه أثر السرور.

🔥2🕊2

12 Feb 2026, 16:26 UTC292 views7 reactionsread 9 August 2026
Forwarded from @yqphabPhoto

هناك نظرية صحيحة وهي ان الذي لا يغار على عرضه ،يبلش يتكلم ويقذف اعراض المسلمين بمجرد انك تزعجه هاي اخلاق المداخلة يلي يدعون اتباع السلف، وهم بلحقيقة قاذورات تحوم حول ولي القذارة والعهر والدياثة، عجزتم بلرد علينا بلعقيدة، فلجئتم للقذف والقذارة وهذه اسلوب المفلسين، عندما الشخص يحول خلافه وي شخص من خلاف عقدي الى خلاف شخصي ويقذف الاعراض فأعلم انه ابن حرام وانه تربية شوارع

🔥7

10 Feb 2026, 12:58 UTC265 views3 reactionsread 9 August 2026

( الحاكمية¹ ) إن من الجهل الشنيع الذي نراه في نقاش هذه المسألة أنه كِلا الطرفين سواء الذي يكفر الطواغيت أو لا يكفرهم إستدلالهم بكلام العلماء في هذه المسألة، فهذه المسألة ليست مسألة فقهية يسع الخلاف فيه لكي ينقل ذاك الأحمق الذي لا يكفر الطواغيت أقوال علماء وأنت تأتي وتفعل بمثل فعلته وتنقل أقوال علماء، فمسألة الحاكمية من أصل الإيمان وهيه داخلة ضمنا في الشهادتين، بل حتى العوام يستنكرون كلام المرقعين للطواغيت إن فهموا ح

💯3

30 Jan 2026, 16:27 UTC184 viewsread 9 August 2026
Forwarded from @Abohafs_2

يسأل أحد الإخوة : ماذا نفعل بقول ابن منده في كتابه الرد على الجهمية عندما قال : التأويل عند أصحاب الحديث نوع من التكذيب؟، علماً أننا نعذر الأشعرية لأن تأويلهم نقول عنه سائغ؟. الجواب : يجب التمعن في ألفاظ العلماء أولاً أخي، نحن لم نرد هذا القول ولم ندفعه، لكن التأويل يعد من التكذيب عندما يكون الأمر ضرورياً ظاهراً لدى القوم، وقد تعلم أن الضرورة نسبي إضافي وسبيله سبيل الصور في العيون قد تكون ظاهرة وقد تكون خفية.

27 Jan 2026, 09:16 UTC373 views1 reactionsread 9 August 2026

أَتَزعَمُ يا ضَخمَ اللَغاديدِ أَنَّنا وَنَحنُ أُسودُ الحَربِ لا نَعرِفُ الحَربا فَوَيلَكَ مَن لِلحَربِ إِن لَم نَكُن لَها وَمَن ذا الَّذي يُمسي وَيُضحي لَها تِربا وَمَن ذا يَلُفُّ الجَيشَ مِن جَنَباتِهِ وَمَن ذا يَقودُ الشُمَّ أَو يَصدُمُ القَلبا وَوَيلَكَ مَن أَدى أَخاكَ بِمَرعَشٍ وَجَلَّلَ ضَرباً وَجهَ والِدِكَ العَضبا وَوَيلَكَ مَن خَلّى اِبنَ أُختِكَ موثِقاً وَخَلّاكَ بِاللَقّانِ تَبتَدِرُ الشَعبا أَتوعِدُنا بِال

🔥1

22 Jan 2026, 11:47 UTC338 views1 reactionsread 9 August 2026

من أهمه نظر الناس له فلن يبالي بمنزلته عند اللّٰه، ومن أهتم بمنزلته عند اللّٰه لن يبالي بنظر الناس له.

1

22 Jan 2026, 08:29 UTC353 views1 reactionsread 9 August 2026

قال الله تعالى: ﴿يَا أَيُّهَا الَّذِينَ آمَنُوا لَا يَسْخَرْ قَوْمٌ مِنْ قَوْمٍ عَسَىٰ أَنْ يَكُونُوا خَيْرًا مِنْهُمْ﴾ [الحجرات: 11]

🔥1

21 Jan 2026, 15:42 UTC355 views2 reactionsread 9 August 2026

فنحن نهتم بالتوحيد الذي أنتم قد خلفتم عنه، ونتكلم عن التوحيد من كل جوانبه لا من باب الأسماء والصفات فقط، فنحن لا نعبد إلها من اسمائه الحكم ولكن المشرعين معه لا يكفرون إنما هم اولياء امور، نعبد إلها من اسمائه الحكم ونكفر بطواغيتكم الذين نصبوا أنفسهم نداً للّٰه.

🔥2

Showing the 12 most recent of 19 posts we hold for @Abohafs_3. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 22 August 2026 — this entry's latest reading, not the date you are reading this.

“..” (@Abohafs_3), 130 subscribers as measured 22 August 2026. Telegram Register, tgregister.com/channel/Abohafs_3.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.