قال الإمام أحمد: العلم مواهب من الله. ليس كل أحد يناله. طبقات الحنابلة لأبي يعلى (١/ ٣٢٣).

Channel
أهل الحديث في التيليجرام
@AHL7DETH
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
5,043subscribers
+35 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
Register entry
| Telegram ID | -1001366284390 |
|---|---|
| Type | Channel |
| Username | @AHL7DETH |
| Created | Between 1 March 2018 and 31 July 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 13 August 2026 |
| Measurements held | 4 |
| Confirmed unchanged | 1 time, most recently 13 August 2026 |
| On Telegram | t.me/AHL7DETH |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 13 Aug 2026, 13:26 | 5,043 | +17 |
| 10 Aug 2026, 23:31 | 5,026 | +16 |
| 7 Aug 2026, 21:58 | 5,010 | +2 |
| 6 Aug 2026, 23:46 | 5,008 | first reading |
Engagement
18 posts held, back to 21 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 8 pagesof Telegram’s post history, 20 posts per page.
- ERR · 30 days
- 24.5%
- avg views ÷ 5,043 subscribers
- Avg views / post
- 1,230
- 12 posts measured
- Reaction rate
- 0.686%
- reactions ÷ views · ER floor
- Posts in window
- 12
- of 18 held
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate. It is computed over the 10 of 12 measured posts that carry a reaction reading, and over those same posts' views.
| Window | Rolling 30 days · latest post in window 10 August 2026 |
|---|---|
| Posts held | 18 (21 June 2026 – 10 August 2026) |
| Views total | 14,806 |
| Reactions total | 94 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 12 Aug 2026, 04:56 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
What this channel posts
- Video runtime
- 14s
- Average length
- 14s
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Reaction mix
142 reactions across 16 posts, in 4 distinct kinds. The most used accounts for 95.8% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 136 | 95.8% | |
| ✍ | 2 | 1.41% | |
| 👍 | 2 | 1.41% | |
| 👎 | 2 | 1.41% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 16 of the 18 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 142reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 18 most recent posts we hold, published 21 June 2026 to 10 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Recent posts
مقطع من داخل كتاب المستخرج لأبي نعيم
❤5
#صدر_حديثا المسند المستخرج على صحيح مسلم للإمام الحافظ أبي نعيم الأصبهاني ( ٣٣٦-٤٣٠ هـ) تحقيق : صالح عبدالرافع عبدالشافي في ٨ مجلدات من مطبوعات ، وزارة الأوقاف القطرية
❤3
يقول المحدِّث : إبراهيم اللّاحم : ومن أقوى أسباب تضعيف عبدالله بن لهيعة قبوله للتلقين، وأخباره في ذلك مشهورة، فكان يقرأ كل ما دفع إليه، ويقر بكل ما قرىء عليه، سواء كان من حديثه أو لم يكن واعتذر عن ذلك بما يؤكد قبوله للتلقين، فقال لما عاتبه يحيى بن حسان في جزء ليس من حديثه وقد حدث به:( ما أصنع بهم؟ يجيئون بكتاب فيقولون: هذا من حديثك، فأحدثهم به ) المجروحين ٦٩:١ ، وينظر في قبول ابن لهيعة للتلقين: سؤالات أبي داود ص ٢٤…
❤4
والله لرفسته أحب إلي من سفري ! وقال أحمد بن منصور الرمادي:(خرجت مع أحمد بن حنبل، ويحيى بن معين، إلى عبد الرزاق خادماً لهما ، فلما عدنا إلى الكوفة قال يحيى بن معين لأحمد بن حنبل : أريد أختبر أبا نعيم، فقال له أحمد بن حنبل: لا ترد ، الرجل ثقة، فقال يحيى بن معين : لابد لي، فأخذ ورقة فكتب فيها ثلاثين حديثاً من حديث أبي نعيم، وجعل على رأس كل عشرة منها حديثاً ليس من حديثه، ثم جاءا إلى أبي نعيم فدقا عليه الباب، فخرج، فجلس…
❤11
من الأسباب المعينة على ثبات العلم هو التلذذ بالفائدة والطرب لها ، يقول الحافظ ابن حجر واصفًا شيخه الحافظ جلال الدين البُلقيني : (ما رأيت أحدًا ممن لقيته أحرص على تحصيل الفائدة منه، بحيث إنه كان إذا طرق سمعَه شيء لم يكن يعرفه لا يقر ولا يهدأ ولا ينام حتى يقف عليه ويحفظه، وهو على هذا مكب على الاشتغال، محب في العلم حق المحبة ) (الضوء اللامع لأهل القرن التاسع) (٤/ ١٠٩)
❤8✍1
حكم وضع السترة في الصلاة السترة بين يدي المصلي إذا كان إماما أو منفردا سنة مؤكدة، وذلك باتفاق المذاهب الفقهية الأربعة: الحنفية، والمالكية، والشافعية، والحنابلة، وحكي الإجماع على ذلك قال ابنُ رشد: (واتَّفق العلماء بأجمعهم على استحباب السُّترة بين المصلِّي والقِبلة، إذا صلّى منفردًا كان أو إمامًا) ((بداية المجتهد)) (1/113). وقال النَّوويُّ: (السنَّة للمصلِّي أن يكون بين يديه سُترة من جدار أو سارية أو غيرهما، ويدنو م…
❤7
Photo, posted without a caption
من نماذج العلماء؛ عالِمٌ سبقته المنيّةُ فأتمَّ أبوه كتابيه على الصحيحين؛ فقد شرع الإمام الحافظ الملقّب بـ«قوّام السُّنة» (ت٥٣٥هـ) في شرحَين فاخترمته المنيّة قبل تمامهما، فحمل أبوه القلم من بعده وأتمّهما: ١- شرح صحيح البخاري. ٢- التحرير شرح صحيح مسلم فأكمل الأبُ لابنه كتابيه، حتى إنه ختم شرح البخاري عند قبر ابنه. [تاريخ الإسلام للذهبي -٣٦/٣٧٢]
❤22👎2✍1
تعلن الجامعة الإسلامية في المدينة المنوّرة عن فتح باب التقديم على برنامج بكالوريوس الشريعة (عن بُعد ). للطلاب الدوليين من جميع دول العالم رابط التقديم : https://distancelearning.iu.edu.sa/ دليل القبول : https://drive.google.com/file/d/1h9uTo4e23VJDbj_I-pna0pvJ21fJgp3S/view
❤4
روى مسلم عن ثلاثة من الصحابة ( عبدالله بن عمرو بن العاص - جابر بن عبدالله - وعبدالله بن قيس أبو موسى الأشعري ) عن النبي ﷺ أنّه قال :( المسلم من سَلِمَ المسلمون من لسانه ويده)
❤15
التفت وسأل فأعطاه وهو من أهل النّار ! كيف لا تلفت إلى ربّك وتسأله ! ربُّنا عظيم ما خاب من سأله. عن أنس بن مالك ، أن رسول الله صلى الله عليه وسلم ، قال : " يخرج من النار أربعة ، فيعرضون على الله ، فيلتفت أحدهم ، فيقول : أي رب ، إذ أخرجتني منها فلا تعدني فيها ، فينجيه الله منها " .رواه مسلم
❤11
Showing the 12 most recent of 18 posts we hold for @AHL7DETH. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank
Citation-graph rank — 445,758 of 1,478,351entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 13 August 2026 — this entry's latest reading, not the date you are reading this.
“أهل الحديث في التيليجرام” (@AHL7DETH), 5,043 subscribers as measured 13 August 2026. Telegram Register, tgregister.com/channel/AHL7DETH.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.