عن رسول الله صلى الله عليه وآله قال: أولى الناس بي يوم القيامة أكثرهم علي صلاة في دار الدنيا. المصدر : بحار الانوار ج٩١ ص٦٣
❤4

Channel
@zjli0
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
114subscribers
+0 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002960851117 |
|---|---|
| Type | Channel |
| Username | @zjli0 |
| Description | لَا تَرْغَبْ فِي كُلِّ مَا يَفْنَى وَيَذْهَبُ فَكَفَى بِذَلِكَ مَضَرَّةً |
| Created | Between 1 August 2025 and 31 October 2025— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 9 August 2026 |
| Last confirmed live | 9 August 2026 |
| Measurements held | 2 |
| On Telegram | t.me/zjli0 |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 9 Aug 2026, 05:48 | 114 | no change |
| 7 Aug 2026, 04:00 | 114 | first reading |
20 posts held, back to 4 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 8 August 2026 |
|---|---|
| Posts held | 20 (4 August 2026 – 8 August 2026) |
| Views total | 488 |
| Reactions total | 62 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 9 Aug 2026, 05:48 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Lifetime counters from Telegram’s own channel header, read 9 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
62 reactions across 20 posts, in 3 distinct kinds. The most used accounts for 82.3% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 51 | 82.3% | |
| 💔 | 10 | 16.1% | |
| 🕊 | 1 | 1.61% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 62reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 4 August 2026 to 8 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
عن رسول الله صلى الله عليه وآله قال: أولى الناس بي يوم القيامة أكثرهم علي صلاة في دار الدنيا. المصدر : بحار الانوار ج٩١ ص٦٣
❤4
عن الإمام علي (عليه السلام): الكلام في وثاقك ما لم تتكلم به فإذا تكلمت به صرت وثاقه فاخزن لسانك كما تخزن ذهبك وورقك، فرب كلمة سلبت نعمة [وجلبت نقمة] المصدر : نهج البلاغة ج٢
❤2
بِسْمِ الله الرَّحْمنِ الرَّحِيمِ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ عِلْمٍ لاَ يَنْفَعُ وَقَلْبٍ لاَ يَخْشَعُ وَدُعاءٍ لاَ يُسْمَعُ وَنَفْسٍ لاَ تَشْبَعُ أَعُوذُ بِكَ مِنْ شَرِّ هَؤُلاَءِ الأَرْبَعِ، اللَّهُمَّ إِنِّي أَعُوذُ بِكَ أَنْ أَضِلَّ أَوْ أُضِلَّ أَوْ أَذِلَّ أَوْ أُذِلَّ أَوْ أَظْلِمَ أَوْ أُظْلَمَ أَوْ أَجْهَلَ أَوْ يُجْهَلَ عَلَيَّ. -دعاء النبي صلى الله عليه واله وسلم.
❤3
سورة الشمس صدقة نيابة عن صاحب الزمان لحفظه ولسلامته بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ وَالشَّمْسِ وَضُحَاهَا (1) وَالْقَمَرِ إِذَا تَلَاهَا (2) وَالنَّهَارِ إِذَا جَلَّاهَا (3) وَاللَّيْلِ إِذَا يَغْشَاهَا (4) وَالسَّمَاءِ وَمَا بَنَاهَا (5) وَالْأَرْضِ وَمَا طَحَاهَا (6) وَنَفْسٍ وَمَا سَوَّاهَا (7) فَأَلْهَمَهَا فُجُورَهَا وَتَقْوَاهَا (8) قَدْ أَفْلَحَ مَنْ زَكَّاهَا (9) وَقَدْ خَابَ مَنْ دَسَّاهَا (10) كَذَ…
❤4
يوم الجمعة فضلها على غيره : ومنها: عنهم (عليهم السلام) الأعياد أربعة: الفطر، والأضحى، والغدير، ويوم الجمعة. بحار الأنوار - ج 86 - ص 276 ومنها: في (المحاسن) عن ابن محبوب رفعه قال: قال أبو عبد الله (عليه السلام): إن المؤمن ليدعو في الحاجة فيؤخر الله حاجته التي سأل إلى يوم الجمعة ليخصه بفضل يوم الجمعة. وسائل الشيعة - ج 5 - ص 68 ومنها: قال رسول الله (صلى الله عليه وآله): " من مات يوم الجمعة أو ليلة الجمعة رفع الله عنه…
❤1
المسنون من الاعمال المستحبات : _ ومنها: عن أبي عبد الله (عليه السلام) قال: إن للجمعة حقا وحرمة فإياك أن تضيع أو تقصر في شئ من عبادة الله والتقرب إليه بالعمل الصالح وترك المحارم كلها فإن الله يضاعف فيه الحسنات ويمحو فيه السيئات ويرفع فيه الدرجات، قال: وذكر أن يومه مثل ليلته فإن استطعت أن تحييها بالصلاة والدعاء فافعل فإن ربك ينزل في أول ليلة الجمعة إلى سماء الدنيا فيضاعف فيه الحسنات ويمحو فيه السيئات وإن الله واسع كري…
❤2
قال الإمامُ الصادقُ (عليهِ السلامُ): إِذا كانَ لَيلةُ الجُمُعةِ نَزَلَ مِنَ السَّماءِ مَلائِكةٌ بعددِ الذَّرِّ، في أيديهم أقلامُ الذَّهَبِ وقراطيسُ الفِضَّةِ، لا يَكتبونَ إلى لَيلةِ السَّبتِ إلّا الصَّلاةَ على مُحمَّدٍ وآلِ مُحمَّدٍ صلواتُ اللهِ عليهم. 📚 وسائل الشيعة ج٥ ص٧٢ وعن الإمامِ الصادقِ (عليهِ السلامُ): إنَّ الصَّلاةَ على مُحمَّدٍ وآلِهِ في لَيلةِ الجُمُعةِ تَعدِلُ ألفَ حَسَنةٍ، وتَمحُو ألفَ سَيِّئةٍ، وتَرفَ…
❤3
رُوي عن الإمام الصادق (عليه السلام) أنه قال: «كان رسولُ اللهِ (صلى الله عليه وآله) يَقْسِمُ لَحَظاتِهِ بينَ أصحابِهِ، فينظرُ إلى ذا، وينظرُ إلى ذا بالسَّوِيَّة. ولم يَبْسُطْ رسولُ اللهِ (صلى الله عليه وآله) رِجْلَيْهِ بينَ أصحابِهِ قَطّ. وإنْ كانَ لَيُصافِحُهُ الرجلُ، فما يتركُ رسولُ اللهِ (صلى الله عليه وآله) يدَهُ من يدِهِ حتى يكونَ هو التارك. فلمّا فَطِنوا لذلك، كان الرجلُ إذا صافحَهُ قال بيده، فنزعَها من يدِ…
❤4
عن الرّسول (صلی الله علیه و آله)- أَلَا إِنَّ أَعْدَاءَ عَلي هُمْ أَهْلُ الشِّقَاقِ الْعَادُونَ وَ إِخْوَانُ الشَّیَاطِینِ الَّذِینَ یُوحِی بَعْضُهُمْ إِلی بَعْضٍ زُخْرُفَ الْقَوْلِ غُرُوراً ..أَلَا إِنَّ أَوْلِیَاءَهُمُ الَّذِینَ یَخْشَوْنَ رَبَّهُمْ بِالْغَیْبِ لَهُمْ مَغْفِرَةٌ وَ أَجْرٌ کَبِیرٌ مَعَاشِرَ النَّاسِ شَتَّانَ مَا بَیْنَ السَّعِیرِ وَ الْجَنَّةِ فَعَدُوُّنَا مَنْ ذَمَّهُ اللَّـهُ وَ لَعَنَهُ وَ وَ…
❤4
عن أبي الحسن موسى (عليه السلام) قال: السخي الحسن الخلق في كنف الله لا يستخلي الله منه حتى يدخله الجنة، وما بعث الله عز وجل نبيا ولا وصيا إلا سخيا وما كان أحد من الصالحين إلا سخيا وما زال أبي يوصيني بالسخاء حتى مضى وقال: من أخرج من ماله الزكاة تامة في موضعها لم يسأل من أين اكتسبت مالك . الكافي
❤3
رُوِيَ عَنِ النَّبِيِّ الْأَعْظَمِ صلى اللهُ عليه وآله أَنَّهُ قَالَ: قَالَ اللهُ جَلَّ جَلَالُهُ: يَا بْنَ آدَمَ، أَطِعْنِي فِيمَا أَمَرْتُكَ، وَلَا تُعَلِّمْنِي مَا يُصْلِحُكَ. 📚 أمالي الصدوق: ص٣٩٨. تَعْلِيقٌ صلاحُ العبدِ إنما يكون في طاعةِ الله تعالى، لا فيما تهواه نفسُه. فإن ارتاحت نفسُه إلى بعضِ الذنوبِ والمعاصي، فإنها راحةٌ ظاهريةٌ مؤقتة، وباطنُها الهلاكُ والخسران. فالباري عزَّ وجلَّ أعلمُ بما يُصلحُ ع…
❤6
سورة الشمس صدقة نيابة عن صاحب الزمان لحفظه ولسلامته بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ وَالشَّمْسِ وَضُحَاهَا (1) وَالْقَمَرِ إِذَا تَلَاهَا (2) وَالنَّهَارِ إِذَا جَلَّاهَا (3) وَاللَّيْلِ إِذَا يَغْشَاهَا (4) وَالسَّمَاءِ وَمَا بَنَاهَا (5) وَالْأَرْضِ وَمَا طَحَاهَا (6) وَنَفْسٍ وَمَا سَوَّاهَا (7) فَأَلْهَمَهَا فُجُورَهَا وَتَقْوَاهَا (8) قَدْ أَفْلَحَ مَنْ زَكَّاهَا (9) وَقَدْ خَابَ مَنْ دَسَّاهَا (10) كَذَ…
❤4
Showing the 12 most recent of 20 posts we hold for @zjli0. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 648,928 of 1,340,412entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 9 August 2026 — this entry's latest reading, not the date you are reading this.
“مُرتَقِبٌ لِدَولَتِكُم” (@zjli0), 114 subscribers as measured 9 August 2026. Telegram Register, tgregister.com/channel/zjli0.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.