Channel
@zakariaalhaidari
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry
313subscribers
+3 since we began measuring on 27 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002208988736 |
|---|---|
| Type | Channel |
| Username | @zakariaalhaidari |
| Created | Between 1 June 2024 and 30 September 2024 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 27 August 2026 |
| Last confirmed live | 13 September 2026 |
| Measurements held | 4 |
| Confirmed unchanged | 1 time, most recently 13 September 2026 |
| On Telegram | t.me/zakariaalhaidari |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 22 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 13 Sept 2026, 21:18 | 313 | +3 |
| 5 Sept 2026, 05:17 | 310 | -1 |
| 28 Aug 2026, 06:57 | 311 | +1 |
| 27 Aug 2026, 21:30 | 310 | first reading |
20 posts held, back to 20 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate. It is computed over the 5 of 13 measured posts that carry a reaction reading, and over those same posts' views.
| Window | Rolling 30 days · latest post in window 27 August 2026 |
|---|---|
| Posts held | 20 (20 August 2026 – 27 August 2026) |
| Views total | 245 |
| Reactions total | 7 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 27 Aug 2026, 21:30 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
7 reactions across 5 posts, in 2 distinct kinds. The most used accounts for 71.4% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 👍 | 5 | 71.4% | |
| ❤ | 2 | 28.6% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 5 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 7 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 20 August 2026 to 27 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
لا تمازح النساء، ولا تقترب ممن لسن من محارمك؛ فما لا ترضاه لأختك، ولا لابنتك، ولا لزوجتك، فلا ترضه لغيرك. ارفع نفسك عن مواطن الشبهة، وصُنْ عِرضك قبل أن تطالب الناس بصيانة أعراضهم؛ فالوقار زينة الرجال، وغضّ البصر شرف، وحُسن الخلق ميراث السيرة الطيبة. كن عفيفًا؛ فالعفاف رفعة، ومن حفظ حدوده حفظه الله، ومن اتقى الشبهات سلم دينه وسمعته.
❤1
عن جابر بن عبدالله رضي الله عنهما قال: قال رسول الله ﷺ : " إذا جاء أحدكم #يوم_الجمعة، والإمام يخطب ؛ فليركع ركعتين، وليتجوز فيهما ". 📚رواه مسلم 877 صَلاةُ #تَحيَّةِ_المسجِدِ مِنَ السُّننِ الَّتي أمَرَ بها النبيُّ ﷺ وحثَّ عليها، حتَّى أثْناءَ خُطبةِ الجُمُعةِ والإمامُ على المِنبَرِ
قال رسول الله ﷺ : "أڪثروا الصلاة عليَّ يوم الجمُعةِ و ليلةَ الجمُعةِ ، فمَن صلَّى عليَّ صلاةً صلى اللهُ عليهِ عشرًا". [صحيح الجامع - رقم: (1209)]
*📚حــــــ نـــبـــوي ــــــديث*📚 *عن جابر بن عبدالله رضي الله عنهما قال:* *جاء رجلٌ، والنبيُّ ﷺ يخطب الناس #يوم_الجمعة، فقال : " أصليت يا فلان ؟ " قال : لا، قال : " قم فاركع ".* 📚رواه البخاري 930 صَلاةُ تَحيَّةِ المسجِدِ مِنَ السُّننِ الَّتي أمَرَ بها النبيُّ ﷺ وحثَّ عليها، حتّى أثْناءَ خُطبةِ الجُمُعةِ والإمامُ على المِنبَرِ.
أخطر ما يهدد إخلاص القلب أن يتحول العمل في سبيل الله من طريقٍ يوصلك إلى الله، إلى حجابٍ يشغلك عن الله؛ فينشغل العبد بنصرة الدين عن تعظيم رب الدين، وبخدمة الدعوة عن عبادة من يدعو إليه، وبالناس الذين يعمل لأجل هدايتهم عن الله الذي بيده هدايتهم. فليس البلاء أن تترك العمل، وإنما البلاء الأعظم أن تنشغل بالوسيلة عن الغاية حتى يفوتك مقام القرب من الله وأنت تظن أنك تقترب منه. أن تمتلئ يدك بالأعمال، وقلبك فارغ من عبودية الله…
أقدم ميثاق لنبذ العنصرية هو حديث رسول الله عليه الصلاه والسلام " يا أيها الناس ألا إن ربكم واحد وإن أباكم واحد، ألا لا فضل لعربي على أعجمي ولا لأعجمي على عربي ولا لأحمر على أسود ولا أسود على أحمر إلا بالتقوى"
يُقال قديمًا كان الفرق بين الحُرة والجارية الحُرة لا يُرى منها شيء والجارية تتزين لأنها تباع وتُشترى ... مع الأسف كم اليوم من حُرة تتزين في شوارعنا أو مواقع التواصل الاجتماعي والله المستعان❗
لم يعلِّموا أولادهم الصلاة في سن السابعة ولم يضربوهم عليها في العاشرة ثم يقولون ما هذا الجيل ؟!! اعلم رعاك الله أنك مسؤول❗
👍2
وذكر فإن الذكرى تنفع المؤمنين pinned «كلما تكلمنا عن الزواج ، خرج من يتكلم عن الجانب المادي ونقاش هؤلاء متعب جداً ... لذا سأحاول تلخيص أهم النقاط في هذا الثريد ... وبالله التوفيق ... ➖➖➖➖ 🌿 أولا: المؤمن يوقن أن الرزق بيد الله. فلا الدراسة ولا الوظيفة تزيد في رزقك أو تنقص منه. ولا يزيد في…»
كلما تكلمنا عن الزواج ، خرج من يتكلم عن الجانب المادي ونقاش هؤلاء متعب جداً ... لذا سأحاول تلخيص أهم النقاط في هذا الثريد ... وبالله التوفيق ... ➖➖➖➖ 🌿 أولا: المؤمن يوقن أن الرزق بيد الله. فلا الدراسة ولا الوظيفة تزيد في رزقك أو تنقص منه. ولا يزيد في الرزق التقدم في العمر، ولا الحصول على أعلى المناصب. لذا من فقد هذا اليقين وأصبح عبدا للمال، عاش تعيسا ومات تعيسا. في الحديث (تعس عبد الدينار) 🌿 ثانيا: التوكل …
❤1👍1
«أكثرُ ما يبعثُ الطمأنينةَ في قلبِ المؤمن أنَّ الفرجَ قد يأتي بغتة؛ ليس له موعدٌ محدَّد، ولا مكانٌ معيَّن، ولا هيئةٌ مخصوصة. قد يسوقُ اللهُ إليك بوادرَ الفرجِ وأنت نائم، أو وأنت مُنهمكٌ في مشاغلِك. المؤمنُ تهبُّ نسائمُ الفرجِ في قلبِه في كلِّ حين؛ سُلْوَةً له بأنَّ اللهَ يُدبِّرُ الأمر، ولا يُعجِزُه شيءٌ في الأرضِ ولا في السماءِ».
إنّما أنت في هذه الدّنيا في صراع، تغلبك النّفس تارة وقد تغلبها تارات... واعلم بأنَّ الله قد تفضّل عليك بأنَّ السيئة تُذْهبها الحسنة، وأنَّك لو غُلِبت ألف مرّة فسيزول هذا السّجل إنْ صدقت في التّوبة، فلا تملَّ مِن مُنَاكفة العدوِّ، والاستكثار من الحسنات ما لم تبلغْ روحك الحلقوم.
👍1
Showing the 12 most recent of 20 posts we hold for @zakariaalhaidari. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 13 September 2026 — this entry's latest reading, not the date you are reading this.
“وذكر فإن الذكرى تنفع المؤمنين” (@zakariaalhaidari), 313 subscribers as measured 13 September 2026. Telegram Register, tgregister.com/channel/zakariaalhaidari.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.