https://youtu.be/Z4SvAOrckN8?si=QorvBSZl1tTbnkaG

Channel
أمي انا أمانتك علميني عقيدتي 🌹
@zadelakhiraomrayan
On this record: Topic · Growth · Engagement · Posts · Citations · Cite this entry
246subscribers
-5 since we began measuring on 10 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1001264880352 |
|---|---|
| Type | Channel |
| Username | @zadelakhiraomrayan |
| Created | Between 1 March 2018 and 31 August 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 10 August 2026 |
| Last confirmed live | 18 September 2026 |
| Measurements held | 4 |
| Confirmed unchanged | 4 times, most recently 18 September 2026 |
| On Telegram | t.me/zadelakhiraomrayan |
Topic
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 23 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 25 Aug 2026, 03:28 | 246 | -2 |
| 18 Aug 2026, 20:17 | 248 | -3 |
| 11 Aug 2026, 07:06 | 251 | no change |
| 10 Aug 2026, 23:17 | 251 | first reading |
Engagement
19 posts held, back to 19 June 2023 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 19 posts for this entry, the most recent from 11 October 2023. An engagement rate over an empty window would be a number about nothing.
Recent posts
https://youtu.be/I9jRSojUD3U?feature=shared
[تعريف الصلاة لغة وشرعا ] https://youtube.com/watch?v=ve_tiWYHOlw&feature=shared
قناة هيا نتعلم مع ريان .على اليوتوب جد رائعة
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File, posted without a caption
اخت سألتني عن اذكار الصعود والنزول .الجواب 👇🏻
File, posted without a caption
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السلام عليكم قدر الله وما شاء فعل اننا نعيش في دولة مسلمة ونبعث اطفالنا الى المدرسة بكل فرح انهم يتلقُون العلم صُدمت لما تفقدت كتاب ابني السنة الثانية لما فيه من بدع و معلومات لا تسمن ولا تغني من جوع(عيد الزربية . ياناير .زفاف اختي ...) ماذا عساي ان اقول .راقبو اطفالكم و فهموهم انو العلم الشرعي هو المهم والاهم و عرفوهم بدينهم وعقيدتهم و بينولهم اهل الضلال اما العلم الدنيوي فمُستفاد منه ولاكن بحرص .
رسالة إلى الأمهات 📩📩📩📩 عندما تكون فتاة في السادس ابتدائي وتملك جوال ولديها جميع برامج التواصل الاجتماعي فقد ضاعت وانت من اجرمت في حقها ... فهي على اطلاع على كل ما تتخيله ومالا تتخيله. اذا لم يملك طفلك جهاز فليس محروماً .. بل أنت قد منحته الحياة الصحيحة ... أيتها الأم ... انشغالك عن أطفالك بجهازك سيأتي اليوم الذي تندمين على طفولتهم التي لم تستمتعي بها لم تستمتعي باللعب معهم أو منحهم حنانك أو علمتيهم كيف يكونون أشخاص م…
السلام عليكم حبيت نبهكم لنقطة مهمة بدون ما نشعر نربو اطفالنا على الانتقام ! كيف ؟ مثلا. الطفل لما يسقط على الارض او يصطدم بحائط او يضربه اخوه اكيد راح يبكي نروحو نضربو هذاك الحائط حتى يسكت الطفل او الارض او نوبخو اخوه نوصلو حتى نضربوه بدون مانعرفو السبب هنا الطفل تلقائيا يسكت لانو انتقمنا له وهاذ العقلية اكيد راح يكبر بيها وكيما نقولو بالدارجة( يرجع ضربته ) خطأ 🚫🚫🚫 هنا لازم يفهم انو هو لي غلط مع اخوه حتى وصل ضربه و ن…
Showing the 12 most recent of 19 posts we hold for @zadelakhiraomrayan. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 25 August 2026 — this entry's latest reading, not the date you are reading this.
“أمي انا أمانتك علميني عقيدتي 🌹” (@zadelakhiraomrayan), 246 subscribers as measured 25 August 2026. Telegram Register, tgregister.com/channel/zadelakhiraomrayan.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.