Channel
@zad_trbiah
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
606subscribers
-8 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001159196090 |
|---|---|
| Type | Channel |
| Username | @zad_trbiah |
| Created | Between 1 April 2018 and 31 July 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 29 August 2026 |
| Measurements held | 5 |
| Confirmed unchanged | 1 time, most recently 29 August 2026 |
| On Telegram | t.me/zad_trbiah |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 29 Aug 2026, 17:39 | 606 | -2 |
| 22 Aug 2026, 12:03 | 608 | -5 |
| 15 Aug 2026, 01:26 | 613 | -1 |
| 8 Aug 2026, 03:03 | 614 | no change |
| 7 Aug 2026, 12:13 | 614 | first reading |
20 posts held, back to 6 February 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 22 July 2026. An engagement rate over an empty window would be a number about nothing.
15 reactions across 7 posts, in 2 distinct kinds. The most used accounts for 86.7% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 13 | 86.7% | |
| 👍 | 2 | 13.3% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 8 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 15 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 6 February 2026 to 22 July 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
أخطر ما قد يحدث في العلاقة بين الأم وابنها... أن تتحول التضحية إلى لغة حب وحيدة. في البداية، تبدو الصورة جميلة. أم تؤجل نفسها. تؤجل علاجها. تؤجل راحتها. تتنازل عن احتياجاتها. تنفق مدخراتها. تتحمل الألم. وتقول في كل مرة: "المهم أولادي." المشكلة أن الجهاز النفسي للطفل لا يقرأ التضحية بالطريقة التي تقرأها الأم. من منظور نظرية التعلم الاجتماعي لـ ألبرت باندورا (Albert Bandura)، الطفل لا يتعلم فقط من الكلام... بل يتعلم من…
❤2
"ربيتهم على الدين... فمن أين جاء كل هذا؟" من أكثر الجمل التي أسمعها في العيادة، والتي تكاد تُقال بالحرف: "والله يا دكتورة ما قصرنا." والحقيقة... في كثير من الأحيان... هم لا يكذبون. الأب يصلي. والأم تحفظ أبناءها القرآن. البيت لا يعرف السباب. لا يوجد تدخين. لا يوجد إهمال. بل أحيانًا تكون الأسرة من أكثر الأسر التزامًا. ثم يكتشف الأب أن ابنه يشاهد الإباحية. أو أن ابنته تعيش حياة مختلفة تمامًا خارج المنزل. أو أن كليهما أص…
https://www.threads.com/@am1445h/post/DaeiRl3CtMW?xmt=AQG0h-o6gPf7JcCIBqXjnF7466Nz7duird1nsViTEHRJeBtwHWoZiATfWIupN6Yeh4fcbTM&slof=1 عظماء ربتهم النساء!
https://www.facebook.com/share/v/1D3D57euB3/ #تربية #الصلاة
هل الطفل الصغير يسمح له برؤية ذبح الأضحية في العيد ان لا؟ بما إن بتفصلنا أيام قليلة عن عيد الأضحى المبارك ، وبما إني كأُم إتعرضت لموقف إن أهلي كانوا عايزين إبني إللي يادوب كان عنده ست شهور تقريبًا يحضر مشهد الأُضحية ، ومن فضل ربنا عليا وقتها إني كنت علي عِلم بالأضرار الناتجة عن حاجة زي كدا ، ورفضت وقتها رفض تام بدون مناقشات ولا تساهلات في الأمر دا . وبما إننا للأسف مجتمع بيمشي أكتر ورا العادات والتقاليد والأعراف دو…
لسه كلامي في الموضوع ده مخلصش ، بس علشان البوست ميطولش أكتر من كدا هتكلم في بوست تاني عن من إمتي نبدأ نتكلم مع الطفل عن الأضحية ، ونبدأ إزاي ، وإيه إللي ممكن نعمله مع الأطفال بدل مشاهدة الذبح .
❤1👍1
https://www.threads.com/@macaronaty/post/DYTCXQDEfmL?xmt=AQG0o9a1qaSymTyuFk4RQ_Agbj70qKXVMistYSPLkNycyktPLMF3eqbRroxwrrku-4MkFM3a&slof=1
ضرب الطفل مش عقاب. إهانة الطفل مش عقاب. كسر نفسية الطفل مش عقاب. إذلال الطفل مش عقاب. الصراخ المستمر في وش الطفل مش عقاب مقارنة الطفل بغيره مش عقاب التهديد المستمر مش عقاب. التجاهل العاطفي مش عقاب. تخويف الطفل مش عقاب. السخرية من الطفل مش عقاب. فضح أخطاء الطفل قدام غيره مش عقاب. وصف الطفل بصفات سيئة مش عقاب. رفض الطفل بسبب سلوكه مش عقاب. كتم مشاعر الطفل مش عقاب. السيطرة الكاملة على الطفل مش عقاب. التخلي عن الطفل عاطف…
❤4
https://www.facebook.com/share/r/17L69sjmQW/ ماشاء الله!
https://www.facebook.com/share/r/1DvoGZ2K6x/ التربية من الصغر كالنقش على الحجر!
10 كلمات لو قولتهم لابنك كل يوم هتغير شخصيته للافضل ،وتبني ثقته في نفسه ،وتكون بينكم علاقة عمرها ما تتكسر 👇 1️⃣ أنا بحبك ودي مش لما يكون شاطر بس ولا عشان سمع الكلام ولا عشان جاب درجة كويسة بحبك عشان هو وبس بدون شروط 🔹 الكلمة دي بتزرع الأمان الداخلي عند الطفل إنه محبوب بدون شروط إن وجوده في الحياة وبالنسبةلك له قيمة لما بيسمعها كتير مش بيتعلق بحد تعلق مرضي ولا يستنى حب الناس عشان يحس بقيمة نفسه لأنه اتزرع فيه من الب…
❤2
https://www.facebook.com/share/17xPaD4TMQ/
Showing the 12 most recent of 20 posts we hold for @zad_trbiah. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 29 August 2026 — this entry's latest reading, not the date you are reading this.
“زاد التربية” (@zad_trbiah), 606 subscribers as measured 29 August 2026. Telegram Register, tgregister.com/channel/zad_trbiah.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.