Channel
@zad_altaalib
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
11subscribers
+1 since we began measuring on 9 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1003642479322 |
|---|---|
| Type | Channel |
| Username | @zad_altaalib |
| Created | Between 1 December 2025 and 28 January 2026— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 12 August 2026 |
| Last confirmed live | 16 August 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 1 time, most recently 16 August 2026 |
| On Telegram | t.me/zad_altaalib |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 16 Aug 2026, 18:35 | 11 | +1 |
| 12 Aug 2026, 10:30 | 10 | no change |
| 9 Aug 2026, 17:45 | 10 | first reading |
20 posts held, back to 28 January 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 12 August 2026 |
|---|---|
| Posts held | 20 (28 January 2026 – 12 August 2026) |
| Views total | 320 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 12 Aug 2026, 10:30 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Measured directly from 2 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
السّلام عليكم ورحمةُ اللهِ وبركاتُه. صباحُ الخَيرِ؛ فإنّما الصبرُ مركبٌ، لا يركبه إلّا الأقوياء. أن تُجاهد نفسَك على الرّضا وقت الحُزن، وعلى الشُّكر وقت المنع، وعلى الثّقةِ وقت الخوف؛ هذه هيَ عبوديةُ الصّبر التي يُحبُّها الله، ويرفع بها الدّرجات. ولا تظُنّ أن طُول البلاء دليلٌ على هوانِك؛ فقد يكون فيه من التّربية والتّمحيص والرّفع ما لا تراهُ، فاصِبر، واستعن باللهِ، وأحسنِ الظنَّ به، فلعلَّ هذا البلاء يهيِّئك لمنزل…
فمُشاهدتَهُ سُؤلِي ومُرادي!
Photo, posted without a caption
لنْ تموتَ نفسٌ حتّى تَستوفِي رِزقهَا.
التَّجربة والتّوتُّر = تَقدُّم.
كيفَ تجعلُ عنايتَك بنفسكَ أعظمَ تجارةٍ مع الخَالِق؟ || الشّيخ عبدالله القصيّر.
السّلام عليكم وعلى أفئدتكم يا أحبّة. لا تكُفُّوا عن المحاولة؛ عِبءُ المحاولة -مهما ثَقُلَت عليكم- أخفّ من عبء النّدم؛ المحاولة تُجدي وإن كانت كمِثقال ذَرّة، والنّدمُ لا يُجدي ولو وُزِن بالسّماواتِ والأرضين، ولأنّنا نُدرِك أن ليسَ للإنسان إلّا ما سعى، فاسعَ حق السَّعي لإرضاء ربّك، لا لإشباع ضميرك أثناء صَحوَتِه، إنّما نحنُ أيّامٌ ونَمضي، فلا تمضِ مرور الكِرام -وإن كان مرورك بدون سعيٍ مرور كِرامٍ من الأساس!- والسّلام…
اللهَ أسألُ أن يُطوِّلَ مُدَّتي لأنالَ بالإنعام ما في نيَّتِي لي همةٌ في العلم ما من مِثلِها وهي التي جنت النحولَ هي التِي خُلِقَتْ من القَلَقِ العظيم إلى المُنَى دُعِيَتْ إلى نَيْلِ الكمال فلَبَّتِ كم كان لي من مجلسٍ لو شُبِّهَتْ حالاتُه لتشبَّهَتْ بالجنَّةِ ابن الجوزي.
نصيحةُ مُحبٍّ 🤍 أظلّك عصرُ الجُمعة، وهو من أحرَى أوقات الإجابة، دَع ما في يديك الآن؛ وامضِ إلى بيتٍ من بيوتِ ربّك، أو انتبذ لك مكانًا قصيًّا من بيتك، واخلُ بربّك خلوةَ المُحبّ الواثِق، فأكثر من حَمدهِ الذي تُستجلب به النِّعم، ومن الثّناء الذي تُستنزل به الرّحمات، وصلِّ على نبيّه صلّى الله عليه وسلم صلاةً تطيب بها المجالس، وتُفتح بها أبوابُ الإجابة، ثُمّ ارفع حاجتك إليهِ رفعَ من يعلم أن الخزائِن بيدهِ، وأنّ العطاءَ ع…
كُلّما ركنت نَفسك إلى هذه الدُّنيا عُد إلىٰ هذا واستمع.
أمانُك النفسيّ في ألَّا تظنّ أنّك شيءٌ أو لك شيءٌ، أو حتّى تظنّ أن يكونَ لك هذا الشّيء؛ حتّى إذا فقدتَ شيئًا أو لم يأتِكَ شيءٌ أو حدث لك شيءٌ؛ لم تفقد أيّ شيء! وهو معنى قَولهُ تعالى: ﴿لِكَيْلَا تَأْسَوْا عَلَىٰ مَا فَاتَكُمْ وَلَا تَفْرَحُوا بِمَا آتَاكُمْ﴾ وجماعُ ذلك أن تجعلَ مقاليدَ أمرك بيدِ مَولاكَ، فلن تَجِدَ أينما توجّهتَ إلّا خيرًا!
فإذا فقدتَ الدَّافِعَ غرسَهُ اللهُ في قلبِكَ بالشكلِ الذي يجبُ أن يكونَ عليهِ بالأصل، فقد يكونُ دافِعُكَ خوفًا لتجتهد، أو ألمًا لتَقَوى، أو حُبًّا ينهِكُكَ لتسلكهُ في مجراه الصَّحيح، وغيرها الكثير من المشاعر التي نظنُّها عقابًا، والحقيقةُ أنَّنا مَن نحدِّدُ كونها عقابًا أو منحة بطريقةِ تعاملنا معها، كلٌّ حسب طبعِه وظرفِه وحسب ما يسعى إليه، أتقِنْ قراءةَ المشاعرِ التي يرسِلُها اللهُ لك، فالجدوى منها هو ما يُريدك الله …
Showing the 12 most recent of 20 posts we hold for @zad_altaalib. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 672,511 of 1,481,306entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 16 August 2026 — this entry's latest reading, not the date you are reading this.
“زَادُ الطّالب.” (@zad_altaalib), 11 subscribers as measured 16 August 2026. Telegram Register, tgregister.com/channel/zad_altaalib.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.