Channel
@zad_almuslim25
On this record: Growth · Engagement · Posts · Citations · Cite this entry
126subscribers
-7 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001917521845 |
|---|---|
| Type | Channel |
| Username | @zad_almuslim25 |
| Created | Between 1 April 2023 and 31 October 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 9 August 2026 |
| Last confirmed live | 13 September 2026 |
| Measurements held | 7 |
| Confirmed unchanged | 2 times, most recently 13 September 2026 |
| On Telegram | t.me/zad_almuslim25 |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 5 Sept 2026, 03:36 | 126 | -1 |
| 29 Aug 2026, 10:08 | 127 | -3 |
| 22 Aug 2026, 12:39 | 130 | +1 |
| 15 Aug 2026, 20:14 | 129 | -3 |
| 9 Aug 2026, 00:31 | 132 | no change |
| 8 Aug 2026, 01:40 | 132 | -1 |
| 7 Aug 2026, 05:01 | 133 | first reading |
20 posts held, back to 15 June 2024 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 22 August 2024. An engagement rate over an empty window would be a number about nothing.
• تـدبّـر .. ﴿وَإِذۡ قَالَ مُوسَىٰ لِقَوۡمِهِۦ یَـٰقَوۡمِ إِنَّكُمۡ ظَلَمۡتُمۡ أَنفُسَكُم بِٱتِّخَاذِكُمُ ٱلۡعِجۡلَ فَتُوبُوۤا۟ إِلَىٰ بَارِىِٕكُمۡ فَٱقۡتُلُوۤا۟ أَنفُسَكُمۡ ذَ ٰلِكُمۡ خَیۡرࣱ لَّكُمۡ عِندَ بَارِىِٕكُمۡ فَتَابَ عَلَیۡكُمۡۚ إِنَّهُۥ هُوَ ٱلتَّوَّابُ ٱلرَّحِیمُ﴾ [البقرة 54] . واذكروا نعمتنا عليكم حين قال موسى لقومه : إنكم ظلمتم أنفسكم باتخاذكم العجل إلهًا، فتوبوا إلى خالقكم : بأن يَقْتل بعضكم بعضًا، …
🔹 مما يُعين على تجاوز آلام الأيّام والحزن الٌذي في القلوب؛ توطين النفس على أن الدنيا دارُ "كَدَر" انظر كيف أن الله عز وجل بقَسَم بعد قَسَم يقول : ﴿لَقَدْ خَلَقْنَا الْإِنسَانَ فِي كَبَدٍ﴾ أي لا ينفك عن التعب والشدّة والعجز، وهذا لزوم التمحيص، وإدراك أنّ الدنيا ليست دار مُستقَر ولا يدوم فيها حال، فلا تستقِر في القلوب ولا تسكن إليها النفوس . وما أعجب كلام الرازي : "ليس في هذه الدنيا لذّةٌ البتّة، بل ذاك الّذي يُظنُّ…
📌 ﴿يَا أَيُّهَا الَّذِينَ آمَنُوا اسْتَعِينُوا بِالصَّبْرِ وَالصَّلَاةِ ۚ إِنَّ اللَّهَ مَعَ الصَّابِرِينَ﴾ [البقرة 153] . 📖
🗓 • الـتـقويـم الـهـجـري . • الأحـد / ٢٣ / ذو الـحـجـة / ١٤٤٥ هـ . 🖇
📌 ليس العلم بكثرة الرواية، بل هو الإتباع والخشية . ﴿إِنَّمَا يَخْشَى اللَّهَ مِنْ عِبَادِهِ الْعُلَمَاءُ﴾ [فاطر 28] . ليس الدين بحفظ الكتاب، مع عدم الفهم والعمل، وإلّا لما ذمَّ الله علماء بني إسرائيل، وشبههم بالحمير التي تحمل الأسفار . قال تعالى : ﴿مَثَلُ الَّذِينَ حُمِّلُوا التَّوْرَاةَ ثُمَّ لَمْ يَحْمِلُوهَا كَمَثَلِ الْحِمَارِ يَحْمِلُ أَسْفَارًا﴾ [الجمعة 5] . والعالم ليس الذي عرف العلم {الآيات والأحاديث} ثم…
🗓 • الـتـقويـم الـهـجـري . • الـجمعـة / ٢١ / ذو الـحـجـة / ١٤٤٥ هـ . 🖇
📌 عن سهل بن سعد رضي الله عنه قال : قال رسول الله ﷺ : «إن أهل الجنة يتراءيون أهل الغرف من فوقهم، كما يتراءيون الكوكب الدري الغابر في الأفق من المشرق، أو المغرب، لتفاضل ما بينهم» قالوا : يا رسول الله، تلك منازل الأنبياء، لا يبلغها غيرهم ؟ قال : «بلى، والذي نفسي بيده، رجال آمنوا بالله وصدقوا المرسلين». 📜 رواه البخاري (6555) أنَّ أهْلَ الجنَّةِ يَتفاضَلون في مَنازلِهم ودَرجاتِهم ومَساكنِهم، وفيه : فضْلُ الإيمانِ بالل…
• تـدبّـر .. قال الله تعالى : ﴿اتَّبِعُوا مَا أُنزِلَ إِلَيْكُم مِّن رَّبِّكُمْ وَلَا تَتَّبِعُوا مِن دُونِهِ أَوْلِيَاءَ ۗ قَلِيلًا مَّا تَذَكَّرُونَ﴾ [الأعراف 3] . فأبى أكثر الناس إلا أن يتبعوا كبراءهم وأحبارهم من غير بينة ولا برهان ويوم القيامة يكفر بعضهم ببعض ويلعن بعضهم بعضا . قال تعالى : ﴿وَقَالَ إِنَّمَا اتَّخَذْتُم مِّن دُونِ اللَّهِ أَوْثَاناً مَّوَدَّةَ بَيْنِكُمْ فِي الْحَيَاةِ الدُّنْيَا ثُمَّ يَوْمَ ا…
🗓 • الـتـقويـم الـهـجـري . • الأربـعـاء / ١٩ / ذو الـحـجـة / ١٤٤٥ هـ . 🖇
🔹 اللَّهَ عِنْدَهُ مِنَ الْمَنَازِل الْعَالِيَةِ فِي دَارِ كَرَامَتِهِ مَا لَا يَنَالُهَا إلاَّ أَهْلِ الْبَلَاءِ . 📝
• معنى الإِصْر .. قال الله تعالى : ﴿لَا يُكَلِّفُ اللَّهُ نَفْسًا إِلَّا وُسْعَهَا ۚ لَهَا مَا كَسَبَتْ وَعَلَيْهَا مَا اكْتَسَبَتْ ۗ رَبَّنَا لَا تُؤَاخِذْنَا إِنْ نَسِينَا أَوْ أَخْطَأْنَا ۚ رَبَّنَا وَلَا تَحْمِلْ عَلَيْنَا إِصْرًا كَمَا حَمَلْتَهُ عَلَى الَّذِينَ مِنْ قَبْلِنَا ۚ رَبَّنَا وَلَا تُحَمِّلْنَا مَا لَا طَاقَةَ لَنَا بِهِ ۖ وَاعْفُ عَنَّا وَاغْفِرْ لَنَا وَارْحَمْنَا ۚ أَنْتَ مَوْلَانَا فَانْصُرْنَا …
🗓 • الـتـقويـم الـهـجـري . • الـسـبـت / ١٥ / ذو الـحـجـة / ١٤٤٥ هـ . 🖇
Showing the 12 most recent of 20 posts we hold for @zad_almuslim25. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 5 September 2026 — this entry's latest reading, not the date you are reading this.
“زَاْدُ الْمُسْلِم” (@zad_almuslim25), 126 subscribers as measured 5 September 2026. Telegram Register, tgregister.com/channel/zad_almuslim25.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.