Channel
@yamahdii3
On this record: Growth · Engagement · Posts · Citations · Cite this entry
97subscribers
+5 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001901623183 |
|---|---|
| Type | Channel |
| Username | @yamahdii3 |
| Created | Between 1 March 2023 and 31 October 2023— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 9 August 2026 |
| Last confirmed live | 14 August 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 1 time, most recently 14 August 2026 |
| On Telegram | t.me/yamahdii3 |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 14 Aug 2026, 17:28 | 97 | +5 |
| 9 Aug 2026, 13:32 | 92 | no change |
| 6 Aug 2026, 07:06 | 92 | first reading |
20 posts held, back to 4 May 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 7 August 2026 |
|---|---|
| Posts held | 20 (4 May 2026 – 7 August 2026) |
| Views total | 1,971 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 9 Aug 2026, 13:32 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
• عن مولانا الامام جعفر بن محمد الصادق عليه السلام أنَّهُ قال: "مَنْ قَرَأَ سورة الصافات كُلِّ جُمُعَةٍ لَمْ يَزَلْ مَحْفُوظاً مِنْ كُلِّ آفَةٍ، مَدْفُوعاً عَنْهُ كُلُّ بَلِيَّةٍ، مَرْزُوقاً بِأَوْسَعِ مَا يَكُونُ مِنَ الرِّزْقِ، وَ لَمْ يُصِبْهُ اللَّهُ فِي مَالِهِ وَ لَا وُلْدِهِ وَ لَا بَدَنِهِ بِسُوءٍ مِنْ شَيْطَانٍ رَجِيمٍ وَ لَا جَبَّارٍ عَنِيدٍ، وإِنّ مَاتَ فِي يَوْمِهِ أَوْ فِي لَيْلَتِهِ بَعَثَهُ اللَّهُ شَ…
• شكر أهل البيت لشيعتهم لطول حزنهم! روي عن الإمام الصادق عليه السلام أنّه قال: «رَحِمَ اَللَّهُ شِيعَتَنَا، شِيعَتُنَا وَاَللَّهِ اَلْمُؤْمِنُونَ فَقَدْ وَاَللَّهِ شَرِكُونَا فِي اَلْمُصِيبَةِ بِطُولِ اَلْحُزْنِ وَاَلْحَسْرَةِ». • ثواب الأعمال: ٢١٦، مثير الأحزان: ٨١، اللهوف على قتلى الطفوف: ١٣٧، بحار الأنوار: ج٤٣، ص٢٢٢.
أَمَا عَلِمْتَ أَنَّ الْحُسَيْنَ بْنَ عَلِيٍّ عَلَيْهِ السَّلَامُ، بَعْدَ وَفَاةِ نَفْسِي وَمُفَارَقَةِ رُوحِي جِسْمِي، إِمَامٌ مِنْ بَعْدِي، وَعِنْدَ اللَّهِ جَلَّ اسْمُهُ فِي الْكِتَابِ، …فَاصْطَفَىٰ مِنْكُمْ مُحَمَّدًا صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ، وَاخْتَارَ مُحَمَّدٌ عَلِيًّا عَلَيْهِ السَّلَامُ، وَاخْتَارَنِي عَلِيٌّ عَلَيْهِ السَّلَامُ بِالْإِمَامَةِ، وَاخْتَرْتُ أَنَا الْحُسَيْنَ عَلَيْهِ السَّلَامُ. -الإ…
روي عن الإمام الحسن المجتبى (عليه السلام) "مَنْ أَكْثَرَ مُجَالَسَةَ الْعُلَمَاءِ، أَطْلَقَ عِقَالَ لِسَانِهِ، وَفَتَقَ مَرَاتِقَ ذِهْنِهِ، وَسَرَّ مَا وَجَدَ مِنَ الزِّيَادَةِ فِي نَفْسِهِ، وَكَانَتْ لَهُ وِلَايَةٌ لِمَا يَعْلَمُ، وَإِفَادَةٌ لِمَا تَعَلَّمَ" -إحقاقُ الحَق ج١١
• أخبرني بخير الدنيا والآخرة! روي عن الإمام السجاد عليه السلام أنّه قال: «كَتَبَ رَجُلٌ إِلَى الْحُسَيْنِ بْنِ عَلِيٍّ عليهما السلام: يَا سَيِّدِي أَخْبِرْنِي بِخَيْرِ الدُّنْيَا والْآخِرَةِ، فَكَتَبَ إِلَيْهِ: بِسْمِ الله الرَّحْمنِ الرَّحِيمِ، أَمَّا بَعْدُ، فَإِنَّهُ مَنْ طَلَبَ رِضَا الله بِسَخَطِ النَّاسِ كَفَاهُ الله أُمُورَ النَّاسِ، ومَنْ طَلَبَ رِضَا النَّاسِ بِسَخَطِ الله وَكَلَهُ الله إِلَى النَّاسِ، …
• بكاهُ ما يُرى وما لايُرى: عن الإمام الصادق عليه السلام يقول : إنّ أبا عبدالله الحسين بن عليٍّ عليهما السلام لمّا مضى بكت عليه السَّماوات السّبع والأرضون السَّبع وما فيهنّ وما بينهنّ ومَن ينقلب عليهنَّ ، والجنّة والنّار ، وما خلق ربّنا وما يرى وما لا يرى. - كامل الزيارات، ص٨٣
- عَنْ زُرَارَةَ عَنْ أَحَدِهِمَا (الباقر أو الصادق) أَنَّهُ قَالَ : يَا زُرَارَةُ مَا فِي الْأَرْضِ مُؤْمِنَةٌ إِلَّا وَ قَدْ وَجَبَ عَلَيْهَا أَنْ تُسْعِدَ فَاطِمَةَ (عَلَيْها السَّلَامُ) فِي زِيَارَةِ الْحُسَيْنِ (عَلَيْهِ السَّلَامُ) . • بحار الأنوار للمجلسيّ، ج٤٥، ص٧٥.
"ثمَّ فتقَ نور ولدي الحُسين؛ فخلق منه الجنّة؛ فالجنّة من نور ولدي الحُسين، ونور ولدي الحُسين من نور الله؛ فولدي الحسين أفضل من الجنّة".. -رسول الله (صلّىٰ الله عليهِ وآلهِ وسلّم). بحار الأنوار ج37.
• أن الملائكة تحف بقوم ذكروا محمدًا وأهل بيته ! فإذا تفرّقوا عرجت الملائكة إلى السّماء، فيقول لهم الملائكة: إنّا نشّم من رائحتكم ما لا نشّمه من الملائكة، فلم نر رائحة أطيب منها؟. فيقولون: كنا عند قوم يذكرون محمّداً وأهل بيته، فعلق فينا من ريحهم فتعطّرنا، فيقولون اهبطوا بنا إليهم، فيقولون: تفرّقوا ومضى كل واحد منهم إلى منزله، فيقولون اهبطوا بنا حتى نتعطّر بذلك المكان. المصدر: بحار الانوار
كانَ أبي إذا دخلَ شهرُ المحرَّم، لا يُرى ضاحكًا، وكانَتِ الكآبةُ تغلبُ عليه، حتّى تمضيَ عشرةُ أيَّام، فإذا كانَ يومُ العاشر، كانَ ذلكَ اليومُ يومَ مصيبتِه وحزنِه وبكائِه، ويقول: هو اليومُ الذي قُتلَ فيه الحسينُ عليه السّلام. -الإمام الرضا عليه السّلام. 📚وسائلُ الشيعة، ج١٤ ص٥٠٥.
عن الإمام جَعْفَرُ بْنُ مُحَمَّدٍ الصَّادِقُ (سلامُ الله عليهما) يَقُولُ : " أَثْقَلُ إِخْوَانِي عَلَيَّ مَنْ يَتَكَلَّفُ لي وَأَتَحَفَّظُ مِنْهُ وَأَخَفُّهُمْ عَلَى قَلْبِي مَنْ أَكُونَ مَعهُ كما أكونُ وَحْدي" • جامع أحاديث الشيعة / السيد البروجردي - ج ١٥ - الصفحة ٥٣٢
قُلْ لِمَنْ وَالَىٰ عَلِيَّ المُرتَضَىٰ نِلْتَ فِي الخُلْدِ رَفِيعَ الدَّرَجَاتِ أَيُّهَا المُذنِبُ إِنْ لُذْتَ بِهِ لَا تَخَافَنَّ عَظِيمَ السَّيِّئَاتِ حُبُّهُ الإِكْسِيرُ لَوْ ذُرَّ عَلَىٰ رِمَمٍ حَلَّتْ بِهَا رُوحُ الْحَيَاةِ وَإذَا مَا شَمِلَتْ ألطَافُهُ سَيِّئَاتِ الخَلْقِ صَارَتْ حَسَنات.
Showing the 12 most recent of 20 posts we hold for @yamahdii3. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 270,015 of 1,480,975entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 14 August 2026 — this entry's latest reading, not the date you are reading this.
“آخِذٌ بِقَولِكُم عامِلٌ بَأمِركُم” (@yamahdii3), 97 subscribers as measured 14 August 2026. Telegram Register, tgregister.com/channel/yamahdii3.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.