Channel
@yamadh
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
183subscribers
+0 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001344114037 |
|---|---|
| Type | Channel |
| Username | @yamadh |
| Description | #خطوات_مهدوية 📌“: سأل أحد الأشخاص الشيخ بهجت رض "ما علينا أن نفعل لنزداد خشوعا خصوصا في الصلاة". ♦️ فأجاب: "توسلوا بالامام صاحب الزمان عج قبل الاقبال على الصلاة"” “_: أصلحوا ما في نفوسكم وسيأتي الإمام المهدي لزيارتكم بنفسه🌾🌼 |
| Created | Between 1 March 2018 and 31 August 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 14 August 2026 |
| Measurements held | 2 |
| On Telegram | t.me/yamadh |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 7 Aug 2026, 08:02 | 183 | no change |
| 7 Aug 2026, 04:32 | 183 | first reading |
15 posts held, back to 22 January 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 15 posts for this entry, the most recent from 18 February 2026. An engagement rate over an empty window would be a number about nothing.
Lifetime counters from Telegram’s own channel header, read 7 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. A count marked ≈ was rounded by Telegram before we ever saw it — t.me prints these counters in full below 1,000 and to three significant figures above, so ≈142,000 means somewhere between 141,500 and 142,499.
5 reactions across 2 posts, in 2 distinct kinds. The most used accounts for 80.0% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 4 | 80.0% | |
| 🥰 | 1 | 20.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 2 of the 15 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 5reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 15 most recent posts we hold, published 22 January 2026 to 18 February 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
#نفحـــــــات_عـــرفـــانيـــــة 📝الشیخ حق شناس طاب ثراه: 🕯حاول أن تقرأ القرآن في بدایة کل لیلة وتستغفر في آخر اللیل، وعندما جاء النهار تأتي بالعمل الصالح وتراقب نفسک أن لا تدخل في المعاصي لأن ملک الموت في کل یوم ینظر إلی صحیفة أعمالک بالدقة. 📚یک قدم تا خدا ، ص٧٦
#نفحـــــــات_عـــرفـــانيـــــة ⁉️هل نحتاج للدعاء بوجود القرآن؟ 💥هنالك الكثير من الجهل وسوء الفهم عند الإنسان والذي يزداد أحيانآ يومآ بعد يوم. والكثير منّا لا يعرف ماهيّة الدعاء وحقيقته ويظنّ أنه بوجود القرآن لا حاجة للأدعية!! إن هؤلاء لا يدركون أهميّة الدعاء وأثره في نفوس الناس والانعكاس الذي يسببه في سلوكهم وأفعالهم، فالمناجاة الشعبانية مثلًا خير دليل على هذا، فلقد توارثها أئمّتنا الأطهار وأكثروا من الدعاء بها …
إلهي عجّل لقائي بالحُسين بن علي، ولا تحرمني من النظر إلى قُبة الحُسين، إلهي آنِس وحدتي بِـ لقاء الحُسين..
بـ (ألَمْ نشرحْ) انتشى الصدرُ حتى زادهُ اللهُ بالحُسينِ انشراحا
هنيئًا لقلبًا تعلق بمولى مثل الحسين ..🤍
"أؤمَنُ أنَّ حُبّ الامَام الحُسين عليه السلام مَطرٌ يُحيي بَساتِينَ رُوحَي".
لا تُفرّق بَيني وَبينَ الحُسين طَرفةَ عينٍ أبدًا يا الله!
﴿وَلَسَوْفَ يُعْطِيكَ رَبُّكَ فَتَرْضَى﴾ اللهُ إذا وَعَدَ أَوْفَى، وإذا أَعْطَى أَدْهَشَ، فَتَوَقَّعْ ما لا يَتَوَقَّعُهُ قَلْبكَ❤️🩹
نبارك لمتابعي القناة ولادة مولانا علي الأكبر عليه السلام
Signed آلَعــبــآءهّ آلَزِّيــنــبــيــهّ
#قلوب_منتظرة : بنات ذي قار العزيزات اغتنمن هذه الفرصة العظيمة فقد أصبح لكنّ ميدان نمهد فيه الطريق نحو صاحب الزمان (عجل الله فرجه) #ملتقى_متى_ترانا_ونراك : أدعو كل مهدوية ولكل فاطمية ولكل زينبية وكل بنت تحمل العزم على التمهيد لطريق إلى صاحب الزمان وإلى القلوب المنتظرة : تعالن إلى هذا التجمع من كل أنحاء الارض ذي قار واصطحبن معكن أمهاتكن وأخواتكن وبناتكن لنقول ونبين للعالم أن أرض ذي قار، رغم كل شيء ليست للصخب والفجو…
❤2🥰1
قريبا #بسمه_تعالى : بشرى سارة إلى بنات ذي قار الحبيبة يطل عليكم بداية هذا العام حاملاً معه بشارة لكل منتظرة ومترقبة لإمام الزمان، من بنات ذي قار، بكل حب وحنان : هدية إمام الزمان، ليكون لكم بيت اسمه بيت الانتظار، حيث تشتمع فيه القلوب على حب الإمام، ملتقى الأول من ملتقى متى ترانا ونراك؟ يطل عليكم بشهر شعبان حاملاً معه الزهور والفرح : رسالة إلى بنات الزهراء: تهيؤوا لهذا التجمع المهدوي، المبارك فستقبلنهُ بأحسن استقب…
❤2
العالم ڪلهُ فِي طوافِ العِشق ، وَ دائِرةُ هذا الطَّواف ، الإمام الحُسَين عليه السلام. ❤️
Showing the 12 most recent of 15 posts we hold for @yamadh. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 1,453,613 of 1,480,688entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 7 August 2026 — this entry's latest reading, not the date you are reading this.
“يــآنــوٌر آلَمــهّتــدوٌن” (@yamadh), 183 subscribers as measured 7 August 2026. Telegram Register, tgregister.com/channel/yamadh.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.