Channel
@ya_mahdiy313
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
69subscribers
+0 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001240994077 |
|---|---|
| Type | Channel |
| Username | @ya_mahdiy313 |
| Description | اليس بعد سواد الليل يأتي نور الصباح وان بعد العسر يسرا ؟ وان بعد كل ضيق هناك مخرجا ؟ اليس هذا وعد الله لنا ؟ لنطمئن اذا ... 💚 تم انشاء القناه ٧ \ ٤ \ ٢٠٢٠ @Ya_Hussain1bot بوت القناه |
| Created | Between 1 March 2018 and 31 July 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 10 August 2026 |
| Last confirmed live | 15 August 2026 |
| Measurements held | 2 |
| On Telegram | t.me/ya_mahdiy313 |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 10 Aug 2026, 00:15 | 69 | no change |
| 6 Aug 2026, 20:50 | 69 | first reading |
17 posts held, back to 16 February 2022 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 17 posts for this entry, the most recent from 25 October 2022. An engagement rate over an empty window would be a number about nothing.
Lifetime counters from Telegram’s own channel header, read 10 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
30 reactions across 10 posts, in 3 distinct kinds. The most used accounts for 56.7% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 17 | 56.7% | |
| 👍 | 12 | 40.0% | |
| 👏 | 1 | 3.33% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 10 of the 17 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 30reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 17 most recent posts we hold, published 16 February 2022 to 25 October 2022, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
لماذا اشعة الشمس تكون ضارة عند الكسوف ؟! 🤔 🔹️ كسوف الشمس : هي ظاهرة فلكية تحدث عندما تكون الأرض والقمر والشمس على استقامة واحدة تقريبا ، نحن نعلم أن التحديق إلى الشمس في الأحوال العادية لمدة 15 ثانية على الأكثر كفيل بالتسبب " بالعمى " لكن خطورة الكسوف تأتي من فارق أن الشمس غير المكسوفة تصدر كميات كبيرة من الأشعة الضوئية ما يؤدي إلى تضيق حدقة العين لأقصى حد ممكن وبالتالي عدم السماح للأشعة المضرة …
👍3❤2👏1
؛ روىٰ أبُو عبدِ ﷲ المفيدُ -رحمه ﷲ- عن الصادقين (عليهما السَّلام) : «أَنَّ ﷲَ إِذَا أَرَادَ تَخْوِيفَ عِبَادِهِ، وَتَجْدِيدَ الزَّجْرِ لِخَلْقِهِ، كَسَفَ الشَّمْسَ وَخَسَفَ الْقَمَرَ، فَإِذَا رَأَيْتُمْ ذَلِكَ فَافْزَعُوا إِلَى ﷲ تَعَالَى بِالصَّلَاةِ». ـــــــــــــــــــــــــــــــ - وسائل الشّيعة ٧: ٤٨٤.
آية قرآنية تُعطي مدلولات تربوية واجتماعية تختصرها في تطوير الذات تجاه المجتمع 💙: "قَالَتْ نَمْلَةٌ يَا أَيُّهَا النَّمْلُ ادْخُلُوا مَسَاكِنَكُمْ لَا يَحْطِمَنَّكُمْ سُلَيْمَانُ وَجُنُودُهُ وَهُمْ لَا يَشْعُرُونَ". -أحسّت بالمسؤولية. - مبادرة، ولم تنتظر الحل من الخارج. - نملة يحيي الله بها أمّة / لا تستقلّ بجهدك الفردي. - قدّمت المصلحة العامة على المصلحة الشخصية، لم تكن من عشّاق الذات وعبّاد الأنا. - عرّضت نفسها لل…
❤3
يقول دكتور في كلية الهندسة : سألتُ مرةً طلابي للترويح عن شرح الهندسة قليلا... فأدخلتهم في هندسة القرآن ، وقلت لهم: كيف نفرق بين قول الله تعالى في سورة البقرة: {فَأْتُوا بِسُورَةٍ مِّن مِّثْلِهِ} وقوله في سورة هود: {فَأْتُوا بِعَشْرِ سُوَر مِثْله} ؟ فلم يعرف أحد. فقلت لهم: خذوا هذه اللطيفة القرآنية للتفرقة بينهما. أما سورة البقرة فقبلها في المصحف سورة واحدة وهي الفاتحة فجاءت فيها الآية: (فأتوا بسورة) وأما سورة …
❤3👍3
صوت أنين في خربة من أطراف الكوفة.. إنّه صوت بكاء وحنين لضرير أقضّ الجوع مضجعه؛ شيخٌ ضرير يحنّ حنين الثكلى الوالهة. وحين سُئل عن حاله، أجاب: إني رجل غريب لا أهل لي قد أعوزتني المعيشة وأتيت إلى هذه البلدة منذ سنة وكل ليلة يأتيني شخص إذا هدأت العيون بما أقتات به من طعام وشراب ويجلس معي يؤنسني ويسليني عما أنا فيه من الهم والحزن وقد فقدته منذ ثلاثة أيام ! صفه لنا يا شيخ؟ اسمه؟ عنوانه؟ لا أعلم شيئاً سوى أنّ دأبه التسبيح وا…
حتىٰ لو أنفقت علىٰ أولادِك الملايين فـي المدارس الخاصّة سيفرون منك يومَ يفرِّ المرء من أبيه !..💔 ولكن لو حفَّظته القرآن سيبحث عنك ليُلبسك تاج الوقار !🥺❤️.
❤2👍1
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فدولة الحُجة " عجل الله فرجه الشريف " العالمية تحتاج لكل المهن والأختصاصات ولايوجد بها جهدٌ ضائع #لنشحذ_من_الهم_همة_نقطع_بها_سنين_الغيبة #فريق_مشكاة_فضة
https://t.me/mshkat_f #مشكاة_فضة
❤2
Showing the 12 most recent of 17 posts we hold for @ya_mahdiy313. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 1,384,702 of 1,480,975entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 10 August 2026 — this entry's latest reading, not the date you are reading this.
“وَلَسَوۡفَ يُعۡطِيكَ رَبُّكَ فَتَرۡضَىٰٓ” (@ya_mahdiy313), 69 subscribers as measured 10 August 2026. Telegram Register, tgregister.com/channel/ya_mahdiy313.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.