- هذا عذاب الدنيا وعذاب الاخرة أشد وابقى.. نهاية مفتي السعودية (الاعور) الدود يخرج من رأسه وعينيه في المستشفى هذه عاقبة اعداء آل محمد "صلى الله عليهم" #انشروا_المقطع #اللهم_العن_ابابكروعمروابنتيهماوعثمان_واتباعهم #اللهم_عجل_للمنتقم_بالظهور http://T.me//Yazahr_50aa

Channel
اَيْنَ الطّالِبُ بِدَمِ الْمَقْتُولِ بِكَرْبَلاء 💔
@ya_Sahib_Alzaman_Madd
On this record: Growth · Engagement · What this channel posts · Posts · Polls · Citations · Cite this entry
51subscribers
+0 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1001129684922 |
|---|---|
| Type | Channel |
| Username | @ya_Sahib_Alzaman_Madd |
| Description | نشر مهدوي فقط! كتب مهدوية 📚 بحوث مهدوية 📝🔍 💞 خواطر مهدوية 💞 🌈تصاميم مهدوية🌈 🖋حكم ومواعظ مهدوية 📜 📝روايات مهدوية📖 القناة تابعة لهيئة حجاب الله القناة الرئيسية 👈 @Yazahr_50aa |
| Created | Between 1 June 2017 and 24 June 2019 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 10 August 2026 |
| Last confirmed live | 15 September 2026 |
| Measurements held | 2 |
| On Telegram | t.me/ya_Sahib_Alzaman_Madd |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 10 Aug 2026, 10:45 | 51 | no change |
| 6 Aug 2026, 01:54 | 51 | first reading |
Engagement
20 posts held, back to 24 June 2019 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 24 November 2021. An engagement rate over an empty window would be a number about nothing.
What this channel posts
- Photos
- ≈1,080
- Videos
- ≈182
- Links
- ≈159
Lifetime counters from Telegram’s own channel header, read 10 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. A count marked ≈ was rounded by Telegram before we ever saw it — t.me prints these counters in full below 1,000 and to three significant figures above, so ≈142,000 means somewhere between 141,500 and 142,499.
- Video runtime
- 1m 05s
- Average length
- 33s
Measured directly from 2 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Recent posts
في هذه الايام العظيمة هل فعلت شيئا لخدمة ونصرة السيدة الزهراء"صلى الله عليها وآلها" يكون لك ذخرًا ليوم الفاقة اقل مايمكن فعله لمن لا يستطيع ان يفعل شيئا لخدمة سيدته هو الترويج للفلم الذي يبين مظلوميتها..💔
- روجّت للفلم39%
- لا لم تروج32%
- سأروج له وانشره ع كل المواقع30%
Shares as published, totalling 101%. No per-option vote count is published by Telegram, so none is shown.
https://youtu.be/1MaDAW0jRYM
👍
قصة إحراق بيت الإمام #جعفر_الصادق"صلوات الله عليه" #لعن_الله_المؤسسين #لعن_الله_من_احرق_بيت السيدة #الزهراء"ارواحنا فداها" 😭 #لعن_الله_عمروابابكروعثمان
هكذا استشهد #الإمام_الصادق"ارواحنا فداه" #واماماه 😭😭💔
#كافران_ومن_يتولاهما_كافر سئل #الإمام_الصادق"صلوات الله عليه" عن ابي بكر وعمر [لعنهما الله] فقال : والله هما أول من ظلمنا حقنا وحملا الناس على رقابنا وجلسا مجلسا نحن اولى به منهما , فلا غفر الله لهما ذلك الذنب , #كافران #ومن يتولهما #كافر 📔 مناقب آل ابي طالب لابن شهراشوب ج3 – ص370
♣ #الامام_الصادق "صلوات الله عليه " #يلعن_عمروابابكر #في_دبر_كل_صلاة عن الحسين بن ثوير وابي سلمه السراج قالا : سمعنا اباعبدالله «عليه السلام» وهو #يلعن في دُبر كل صلاة مكتوبة #اربعة من الرجال #واربعاً من النساء #ابوبكروعمر وعثمان ومعاوية #وعائشة وحفصة وهند وام الحكم اخت معاوية 📔الكافي: 342/3
✧ #الامام_الصادق"صلوات الله عليه" #يأمر_بسب_ابي_بكروعمر✧ ☜عن ابي عبدالله الصادق «صلوات الله عليه» انه قال : نحن معاشر بني هاشم #نأمر كبارنا وصغارنا #بسبهما #والبراءة منهما 📔رجال الكشي: 180
✧عن #الامام_الصادق"صلوات الله عليه"✧ ” #عائشة كبير جرمها عظيم اثمها ما اهرقت محجمة من دم #إلا واثم ذلك في عنقها وعنق صاحبيها” 📔دلائل الامامة: 261
يم الحسن نصبي على الصادق عزيه... بالسم جبده مگطعه وضاق المنيه... #اعظم الله لك الاجر مولاتي 💔😭😭
رحلَ الخيرُ الذي عــــــمَّ البـلادْ وارتدى الدينُ على الطهر ِالسواد ْ إنه الصــادقُ منهـــــاجُ الرشاد من تغذَّى الفخـــرَ من ثدي الإباءْ #اعظم الله اجوركم 😭💔
Showing the 12 most recent of 20 posts we hold for @ya_Sahib_Alzaman_Madd. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Polls
The poll we hold for this entry, as Telegram rendered it when we read the post. A poll’s figures keep moving after that, so each one is dated.
في هذه الايام العظيمة هل فعلت شيئا لخدمة ونصرة السيدة الزهراء"صلى الله عليها وآلها" يكون لك ذخرًا ليوم الفاقة اقل مايمكن فعله لمن لا يستطيع ان يفعل شيئا لخدمة سيدته هو الترويج للفلم الذي يبين مظلوميتها..💔
- روجّت للفلم39%
- لا لم تروج32%
- سأروج له وانشره ع كل المواقع30%
Shares as published, totalling 101%. No per-option vote count is published by Telegram, so none is shown.
Percentages only — there are no per-option vote counts here, because Telegram publishes none. The public post preview gives each option’s share and a single voter total, and nothing else. Multiplying one by the other would produce a per-option tally that looks measured and is not: the shares are rounded to whole numbers before we ever see them. We print what was published and leave the column that does not exist empty.
The shares need not add up to 100. Rounding alone puts many polls at 99 or 101. A poll that allows more than one answer per voter runs well past 100 by design, and several here do. The bars are drawn against a fixed 100% track at each option’s own percentage rather than normalised to the total, so a poll that exceeds it shows that it does instead of being quietly rescaled.
Read from the 20 most recent posts we hold, published 24 June 2019 to 24 November 2021. Telegram labels each poll by kind — an anonymous poll, a quiz, a closed set of final results — and that label is reproduced rather than paraphrased.
Forward network
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 10 August 2026 — this entry's latest reading, not the date you are reading this.
“اَيْنَ الطّالِبُ بِدَمِ الْمَقْتُولِ بِكَرْبَلاء 💔” (@ya_Sahib_Alzaman_Madd), 51 subscribers as measured 10 August 2026. Telegram Register, tgregister.com/channel/ya_Sahib_Alzaman_Madd.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.