🔥 شعــارنا أهل البيـــت #يامحــمــد ... 🔥 عن الإمام الصادق عليه السلام قال: شعارنا #يامحمد #يامحمد ... وشعار الحسين ( عليه السلام ) #يامحمد وشعارنا #يامحمد . 📓 الكافي الكليني : ج٥ ، ص٤٧
💔3😭1

Channel
@yaAlimaddd110
On this record: Also posting the same content · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
2,425subscribers
+6 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001421552727 |
|---|---|
| Type | Channel |
| Username | @yaAlimaddd110 |
| Created | Between 1 April 2019 and 30 September 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 16 August 2026 |
| Measurements held | 6 |
| Confirmed unchanged | 1 time, most recently 16 August 2026 |
| On Telegram | t.me/yaAlimaddd110 |
This channel’s posts match, word for word or near enough, posts on 1 other registered channel, found by comparing text fingerprints across every channel on the register. That matching has been checked by hand against the live Telegram pages and found reliable — 0 wrong of 45 pairs re-read.
Which channel, if either, published first is deliberately not shown. The same hand-check found that reading wrong 18 of 45 times — 60%, no better than a coin flip — because it depends on how deep our own crawl happened to reach into each channel’s history, not on when the content was actually first posted. This list is ordered by subscriber count, the same as every other listing on this site, never by which channel we think came first. Word-for-word matching has several ordinary explanations besides copying — a channel mirroring itself, an unattributed repost, or two channels independently repeating the same wire story — and this measurement cannot tell those apart. How this is measured.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 16 Aug 2026, 20:15 | 2,425 | +5 |
| 13 Aug 2026, 03:34 | 2,420 | +6 |
| 9 Aug 2026, 23:36 | 2,414 | -6 |
| 7 Aug 2026, 10:05 | 2,420 | +1 |
| 6 Aug 2026, 13:31 | 2,419 | no change |
| 6 Aug 2026, 13:27 | 2,419 | first reading |
20 posts held, back to 9 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 2 pagesof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate. It is computed over the 8 of 15 measured posts that carry a reaction reading, and over those same posts' views.
| Window | Rolling 30 days · latest post in window 6 August 2026 |
|---|---|
| Posts held | 20 (9 July 2026 – 6 August 2026) |
| Views total | 2,295 |
| Reactions total | 24 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 7 Aug 2026, 16:34 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
43 reactions across 13 posts, in 3 distinct kinds. The most used accounts for 62.8% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤🔥 | 27 | 62.8% | |
| 💔 | 13 | 30.2% | |
| 😭 | 3 | 6.98% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 13 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 43reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 9 July 2026 to 6 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
🔥 شعــارنا أهل البيـــت #يامحــمــد ... 🔥 عن الإمام الصادق عليه السلام قال: شعارنا #يامحمد #يامحمد ... وشعار الحسين ( عليه السلام ) #يامحمد وشعارنا #يامحمد . 📓 الكافي الكليني : ج٥ ، ص٤٧
💔3😭1
▪️ #يارسول_الله ▪️ ٢٨ صفر
💔2
▪️ استقبلو زائر الحسين عند رجوعه عن الإمام الصادق (عليه السَّلام) قال: إذا انصرف الرجل من إخوانكم من زيارتنا أو زيارة قبورنا فاستقبلوه وسلموا عليه وهنؤوه بما وهب الله له، فان لكم مثل ثوابه ويغشاكم ثواب مثل ثوابه من رحمة الله. وإنه ما من رجل يزورنا أو يزور قبورنا إلا غشيته الرحمة وغفرت له ذنوبه. 📖 بحار الأنوار ج٩٩ ص٣٠٢ #زيارة_الاربعين
💔2
فقام إليه عمار بن ياسر فقال: فداك أبي وأمي يا رسول الله صليت عليها صلاة لم تصل على أحد قبلها مثل تلك الصلاة، فقال: يا أبا اليقظان وأهل ذلك هي مني، لقد كان لها من أبي طالب ولد كثير ولقد كان خيرهم كثيرا وكان خيرنا قليلا فكانت تشبعني وتجيعهم، وتكسوني وتعريهم، وتدهنني وتشعثهم، قال: فلم كبرت عليها أربعين تكبيرة يا رسول الله؟ قال: نعم يا عمار التفت عن يميني فنظرت إلى أربعين صفا من الملائكة فكبرت لكل صف تكبيرة، قال: فتمد…
💔2
فخرجا ثم زحف النبي صلى الله عليه وآله حتى صار عند رأسها، ثم قال: يا فاطمة أنا محمد سيد ولد آدم ولا فخر، فإن أتاك منكر ونكير فسألاك من ربك؟ فقولي: الله ربي، ومحمد نبيي، والاسلام ديني، والقرآن كتابي، وابني امامي ووليي، ثم قال: اللهم ثبت فاطمة بالقول الثابت، ثم خرج من قبرها وحثا عليها حثيات ، ثم ضرب بيده اليمنى على اليسرى فنفضهما، ثم قال: والذي نفس محمد بيده لقد سمعت فاطمة تصفيق يميني على شمالي
▪️ رحم الله أمك يا علي أما إنها إن كانت لك اما فقد كانت لي اما عن عبد الله ابن عباس قال: أقبل علي بن أبي طالب عليه السلام ذات يوم إلى النبي صلى الله عليه وآله باكيا وهو يقول: إنا لله وإنا إليه راجعون فقال له رسول الله صلى الله عليه وآله: مه ياعلي؟ فقال علي: يا رسول الله ماتت أمي فاطمة بنت أسد، قال: فبكى النبي صلى الله عليه وآله ثم قال: رحم الله أمك يا علي، أما إنها إن كانت لك اما فقد كانت لي اما، خذ عمامتي هذه وخذ …
عن الأمام أبي عبد الله عليه السلام قال: إن فاطمة بنت أسد أم أمير المؤمنين كانت أول امرأة هاجرت إلى رسول الله صلى الله عليه وآله من مكة إلى المدينة على قدميها وكانت من أبر الناس برسول الله صلى الله عليه وآله، فسمعت رسول الله وهو يقول: إن الناس يحشرون يوم القيامة عراة كما ولدوا فقالت: وا سوأتاه، فقال لها رسول الله صلى الله عليه وآله: فإني أسأل الله أن يبعثك كاسية. وسمعته يذكر ضغطة القبر، فقالت: واضعفاه، فقال لها رسول…
قال سيدنا ومولانا رسول الله صلى الله عليه وآله : يا علي لك أشياء ليست لي مثلها: لك زوجة مثل فاطمة وليس لي مثلها، ولك ولدان من صلبك وليس لي مثلهما من صلبي، ولك مثل خديجة حماء وليس لي مثلها حماء، ولك صهر مثلي وليس لي صهر مثلي، ولك أخ مثل جعفر وليس لي مثله في النسب، ولك أم مثل #فاطمة_بنت_أسد الهاشمية المهاجرة وليس لي مثلها. 📓 شرح إحقاق الحق : ج ١٥ - الصفحة ٦٥٠ #فاطمة_بنت_اسد #ام_الامام_علي
❤🔥7
▪️ أول امرأة بايعت النبي وهاجرت من مكة و لم تعبد الأصنام قط عن الأمام أبي عبد الله الصادق عليه السلام قال: إن #فاطمة_بنت_أسد أم أمير المؤمنين كانت أول امرأة هاجرت إلى رسول الله صلى الله عليه وآله من مكة إلى المدينة على قدميها وكانت من أبر الناس برسول الله صلى الله عليه وآله.... 📓 الكافي الكليني : ج١، الصفحة ٤٥٣ روى الزبير بن العوام قال: سمعت رسول الله صلى الله عليه وآله يدعو النساء إلى البيعة حين نزلت هذه الآية (…
❤🔥4
▪️٢٣ صفر عام ٤ للهجرة * ذكرى شهادة #السيدة_فاطمة بنت أسد بن هاشم بن عبد مناف . * أم الأمام علي بن أبي طالب * * و كافلة رسول الله صلى الله عليه وآله * أولادها : ١- طالب ٢- عقيل ٣- جعفر ٤- الأمام علي ٥- ام هاني ٦- جمانة #فاطمة_بنت_اسد #ام_الامام_علي
❤🔥1
عن زرارة، قال: قال أبو عبد الله عليه السلام : يا زرارة ان السماء بكت على الحسين أربعين صباحا بالدم، وان الأرض بكت أربعين صباحا بالسواد، وان الشمس بكت أربعين صباحا بالكسوف والحمرة، وان الجبال تقطعت وانتثرت وان البحار تفجرت وان الملائكة بكت أربعين صباحا على الحسين (عليه السلام) .... 📓 كامل الزيارات : الصفحة ١٦٧ عن عبد الله بن هلال، قال: سمعت أبا عبد الله عليه السلام يقول: ان السماء بكت على الحسين بن علي ويحيى بن زكري…
قيل للأمام علي بن الحسين (عليه السلام) : دع النساء تتزود من أهلها ؟ فقال (عليه السلام) : يا قوم إنكم لا ترون ما أرى ، إنّي أخشى على عمتي زينب أن تموت ، إنّها تقوم من قبر إلى قبر . ولما قيل لسيدة زينب (عليها السلام) : قومي ، قالت : إلى أين ؟ قالوا : إلى المدينة ، قالت : ومن ذا بقي لي في المدينة المجالس العاشوريّة في المآتم الحسينيّة : ص٦٧٨
😭2
Showing the 12 most recent of 20 posts we hold for @yaAlimaddd110. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 60,907 of 1,549,376entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 16 August 2026 — this entry's latest reading, not the date you are reading this.
“النمرقة الوسطى” (@yaAlimaddd110), 2,425 subscribers as measured 16 August 2026. Telegram Register, tgregister.com/channel/yaAlimaddd110.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.