21 Apr 2026, 20:00 UTC64 viewsread 8 August 2026
Photo
لا تنسوا الأذكار 🕊️🤍 *-♡تِصْبَحُوُنْ عَلَىَ مَسَامِْع أَذَاَنْ الفَجْرْ* *-♡وَرُؤْيَةْ الحَبِيِبْ المُصْطَفَى ﷺ
Channel
عَلَى خُطَى الصَّالِحِينَ
@xwanEsah
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
671subscribers
-13 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1002016169241 |
|---|---|
| Type | Channel |
| Username | @xwanEsah |
| Created | Between 1 November 2023 and 31 May 2024— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 29 August 2026 |
| Measurements held | 5 |
| Confirmed unchanged | 1 time, most recently 29 August 2026 |
| On Telegram | t.me/xwanEsah |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 29 Aug 2026, 01:04 | 671 | -3 |
| 22 Aug 2026, 15:36 | 674 | -6 |
| 14 Aug 2026, 19:37 | 680 | -4 |
| 8 Aug 2026, 02:31 | 684 | no change |
| 7 Aug 2026, 18:02 | 684 | first reading |
Engagement
15 posts held, back to 20 April 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 15 posts for this entry, the most recent from 21 April 2026. An engagement rate over an empty window would be a number about nothing.
What this channel posts
- Video runtime
- 1m 15s
- Average length
- 38s
Measured directly from 2 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Recent posts
21 Apr 2026, 20:00 UTC66 viewsread 8 August 2026
لَا تَنْسَوْن قَبْل النَّوْم - صَلَاةُ الْوِتْر - أَذْكَارُ النَّوْم - وَرَدُّك مِنْ الْقُرْآنِ - سُورَةُ الْمِـلْك وَالسَجدة - الاستغفار - الدُّعَــاء - تَوقِيت ٱلمُنَبِه عَلىٰ صَلاةِ ٱلفَجرِ - سُورةُ الكَافِرين ثِقْ بِاللّٰهِ، فَبَعْدَ الصَّبْرِ نُورٌ، وَبَعْدَ الدُّعَاءِ اسْتِجَابَةٌ.
21 Apr 2026, 15:08 UTC52 viewsread 8 August 2026
Video
أدعوكَ بكلِّ قلبي ألَّا نتعلق بأماني ليست لنا ألَّا يضيع جُهدنا كُلَّه ونهلك في الطرق الخطأ ..🤍
21 Apr 2026, 12:53 UTC36 viewsread 8 August 2026
Photo
لأنَّكِ أنتِ أنتِ ، ولَستِ غيركِ! لأنَّكِ ابنةُ الإسلام وفتاة التوحيد ، أردتُكِ مُختلفَةً عنهنَّ . مُتميزةً بإقبالكِ على الله وحِرصِكِ على تطبيق شَرعِه ، مُتميزةً بتفڪيركِ ، وتنميةِ ذاتِكِ من ڪلِّ الجَوانب.. فتاةً همّها إنقاذُ أمَّةٍ ونصرتها ، شُغلها الشَاغل إصلاح نفسِها ، سطَّرت في حياتِها إنجازاتٍ و عَطاءً و دَعوةً لأنَّكِ تُريدين أن تڪُوني مُختلفَة. 🤍...
21 Apr 2026, 12:53 UTC38 viewsread 8 August 2026
🤍.. «كُلّمَا كانَت المَرأة أديَن وأكمَل خُلُقًا؛ كَانَت أحَب إلَى النَّفسِ، وأسلَم عَاقِبَة». - ابن عُثيمين.
21 Apr 2026, 12:49 UTC35 viewsread 8 August 2026
يقول ابن القيم رحمه الله: « لَيْسَ لِلْقَلْبِ أَنْفَعُ مِنْ مُعَامَلَةِ النَّاسِ بِاللُّطْفِ». كتاب فن التعامل واكتساب الأخلاق ١٠٠📚
21 Apr 2026, 11:34 UTC34 viewsread 8 August 2026
ڪُونوا دُعاةً إلَىٰ اللّٰـهِ وَ أنتُم صامِتُون، قِيل: وَڪَيفَ ذَلكَ؟ قَـال: بِأخلَاقِك. عُمَر الفَارُوق رَضِيَ اللّٰـهُ عَنْه.
21 Apr 2026, 09:56 UTC38 viewsread 8 August 2026
Photo
` "حافِظوا على عقِيدتِكم وإيمانِكم وازرعُوها في أبنائِكم، فإنَّهم واللّٰـه الآن ينزَعوها بشَتَّى الطُّرق؛ فاللّٰـهُمَّ ارزُقنا التَّوحِيد الخالص وتوفَّنا عليه"!.
21 Apr 2026, 09:56 UTC37 viewsread 8 August 2026
•• وينشَأُ نـــاشِئُ الفِتيان منَّا على ما كانَ عوَّدَه أبُوه🤍..
21 Apr 2026, 09:09 UTC34 viewsread 8 August 2026
قال رسول اللَّـه ﷺ " وَشرّْ نِسائكُم المُتبرجَات " 📚صحيح الجامِع للألبانِي
21 Apr 2026, 09:05 UTC31 viewsread 8 August 2026
••• قَالْ أحَد السَلف: مَا أجِملُ أنْ تَكونُ المَرأةُُ طَالبةً للعَلمِ، نَاشَرةً للخَيرِ، عَارفةً للسُنةَ🌱
20 Apr 2026, 19:48 UTC35 viewsread 8 August 2026
لَا تَنْسَوْن قَبْل النَّوْم - صَلَاةُ الْوِتْر - أَذْكَارُ النَّوْم - وَرَدُّك مِنْ الْقُرْآنِ - سُورَةُ الْمِـلْك وَالسَجدة - الاستغفار - الدُّعَــاء - تَوقِيت ٱلمُنَبِه عَلىٰ صَلاةِ ٱلفَجرِ - سُورةُ الكَافِرين ثِقْ بِاللّٰهِ، فَبَعْدَ الصَّبْرِ نُورٌ، وَبَعْدَ الدُّعَاءِ اسْتِجَابَةٌ.
Showing the 12 most recent of 15 posts we hold for @xwanEsah. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Mentions
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 29 August 2026 — this entry's latest reading, not the date you are reading this.
“عَلَى خُطَى الصَّالِحِينَ” (@xwanEsah), 671 subscribers as measured 29 August 2026. Telegram Register, tgregister.com/channel/xwanEsah.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.