توصیه استاد فاطمی نیا برای جاماندگان! #اربعین_حسینی 🚩 @x_shobhe

Channel
پاسخ به شبهات محرم 🚩
@x_shobhe3
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
57subscribers
+0 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1001009190680 |
|---|---|
| Type | Channel |
| Username | @x_shobhe3 |
| Created | Between 1 September 2015 and 31 December 2015— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 10 August 2026 |
| Last confirmed live | 14 August 2026 |
| Measurements held | 2 |
| On Telegram | t.me/x_shobhe3 |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 10 Aug 2026, 06:46 | 57 | no change |
| 6 Aug 2026, 08:16 | 57 | first reading |
Engagement
20 posts held, back to 19 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
- ERR · 30 days
- 106.1%
- avg views ÷ 57 subscribers
- Avg views / post
- 60.5
- 2 posts measured
- Reaction rate
- 37.5%
- reactions ÷ views · ER floor
- Posts in window
- 2
- of 20 held
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate. It is computed over the 1 of 2 measured posts that carry a reaction reading, and over those same posts' views.
| Window | Rolling 30 days · latest post in window 4 August 2026 |
|---|---|
| Posts held | 20 (19 June 2026 – 4 August 2026) |
| Views total | 121 |
| Reactions total | 3 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 10 Aug 2026, 06:46 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
What this channel posts
- Photos
- 313
- Videos
- 47
- Links
- 155
Lifetime counters from Telegram’s own channel header, read 10 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
- Video runtime
- 3m 38s
- Average length
- 36s
Measured directly from 6 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Reaction mix
3 reactions across 1 post, in 3 distinct kinds. The most used accounts for 33.3% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 1 | 33.3% | |
| 👌 | 1 | 33.3% | |
| 👍 | 1 | 33.3% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 2 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 3reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 19 June 2026 to 4 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Recent posts
👈 توضیح دهید که آیا حضور در میادین و خیابانها در تجمعات شبانه، به ویژه با توجه به راهپیمایی اربعین، "واجب عینی" است، یا "واجب کفایی» و کدام اولویت دارد؟! ✍️ اربعین به پایان میرسد، اما حضور در میادین تداوم دارد و اگر "واجب کفایی" قلمداد شود، انگیزۀ حضور را از بین میبرد! ... "واجب عینی" یعنی: بر هر فردی واجب است آن را به انجام برساند، خواه همه مردم یا جمع کثیری از مردم، آن را به انجام رسانند، خواه هیچ کس دیگری به …
❤1👌1👍1
👈 برخی خوابند و نمیفهمند! و غافلند از این که مردم بیدارند، میفهمند و کار را تمام خواهند کرد. امام شهید، خامنهای کبیر: «به توفیق الهی، اگر چنانچه حادثهای برای کشور پیش بیاید، خدای متعال این مردم را مبعوث خواهد کرد برای مقابلهی با حوادث، و کار را مردم تمام خواهند کرد.» 🗣 مردم یکپارچه فریاد زدند: اللّه اکبر - خامنهای رهبر؛ حرف ما یک کلام: انتقام انتقام؛ مرگ بر امریکا؛ مرگ بر اسرائیل؛ مرگ بر منافق؛ مرگ بر نفوذی؛…
زینب کبری علیهاالسلام خطاب به مردم کوفه: ای مردم کوفه؛ ای مردمان حیله گر و خیانت کار! گریه میکنید؟! اشک چشمانتان خشک نشود و نالههایتان آرام نگیرد. همانا که کار شما مانند آن زنی است که رشته ی خود را پس از محکم بافتن، یکی یکی از هم میگسست؛ شما نیز سوگندهای خود را در میان خویش، وسیلهی فریب و تقلب ساختهاید. تردیدی نیست که انسان پس از مواجهه با یک حادثه دردناک و تأسفآور و یا شنیدن نقل آن گریه کند و صد البته که…
پس از عصر عاشورا، باید از امام سجاد و زینب کبری علیهما السلام گفت، تا نهضت پویا بماند - 2 حضرت زینب علیها السلام، خطاب به یزید لعنة الله علیه: «چگونه میتوان به حمایت و مراقبت آن کس امید داشت که [مادرش] جگر پاکان را به دهان گرفته [اشاره به هند جگرخوار، مادر بزرگ یزید] و گوشتش از خون شهیدان روییده؟! و چگونه در دشمنی ما اهل بیت شتاب نکند، آن کسی که به ما با غرور و با نفرت، خشمگینانه و کینه توزانه نگاه میکند و آنگاه، …
حضرت زینب سلام الله علیه؛ ستون بعد از عاشورا تلاش حضرت زینب(س) فقط این نیست که از امام بیماری در کربلا حراست و پرستاری کرده، حضرت زینب از روح کلّی اسلام و جامعه آن روز مسلمین پرستاری کرد؛ پرستاری بزرگ او آنجاست؛ حضرت زینب در مقابل یک دنیا بدی، ظلم، بیانصافی، حیوانصفتی و قساوت، یک تنه ایستاد. #رهبر_شهید_انقلاب ۱۳۸۰/۰۵/۰۳ 🚩 @X_shobhe3
پس از عصر عاشورا، باید از امام سجاد و زینب کبری علیهما السلام گفت، تا نهضت پویا بماند - 1 زینب کبری علیها السلام، خطاب به کوفیان: «شما نیز سوگندهای خود را در میان خویش، وسیلۀ فریب و تقلب ساختهاید! آیا در میان شما جز وقاحت و رسوایی، سینههای آکنده از کینه، دو رویی و تملق، همچون زبان پردازی کنیزکان و ذلت و حقارت در برابر دشمنان چیز دیگری نیز یافت میشود؟! یا همچون سبزههایی هستید که ریشه در فضولات حیوانی داشته، یا هم…
✍️ شبهه میکنند که آیا برخی رفتارهای افراطی در عزاداری قابل توجیه است؟ آیا این حجم از هزینههایی که در مجالس اهل بیت(ع) میشود اسراف نیست و بهتر نیست که خرج نیازمندان شود؟ آیا اهل بیت (ع) چنین مینمودند؟! ✍️ مهمتر آن است که بیندیشیم چرا عدهای تا این حدّ با عزاداریها مخالفند - چرا در حالی که میگویند: «ما هر گونه که هستیم و هر کاری که میکنیم، کسی نباید با ما کاری داشته باشد!» خودشان به هر کار مسلمانان و به ویژه ش…
#وظیفه_شناسی #فرزند_ایران #ابرمرد_تاریخ #رهبر_شهید #امام_خامنه_ای_حکیم #جبهه_مقاومت #جنگ_حق_علیه_باطل 🚩 @x_shobhe3
حسینبنعلی(ع) در عاشورا تابلوی کاملی از انسان ارائه داد. شهدای کربلا انساناند. ریشهی آنچه میکنند در انسانیتشان نهفته است. اشقیاء کربلا هم انساناند. ریشهی آن شرارتی را هم که میکنند در خلقت آنها است. جهل و عقل؛ آنچه اشقیاء کربلا انجام دادند همهی جهل نبود. جهل دایرهاش وسیعتر است. آنچه را هم که شهدای کربلا نشان دادند همه فطرت انسانی نبود. قسمت از این فطرت انسانی بود. پس در حقیقت مجموعهی اشقیاء و شهدا …
گریه میکنیم ولی حسین(ع) را نیز میکشیم! میخواهید برایتان بگویم چه کسی گریه میکند و حسین(ع) را میکشد؟ روشن است که امام حسین(ع) الان نیست تا کسی او را بکشد، ولی چیزی گرانبهاتر و مهمتر از امام حسین در دستان ماست: ⚜کرامت امّت حسین و مقدّسات حسین⚜ اگر ما گریه کنیم، ولی در عینحال برای تضعیف اهداف امام حسین(ع) تلاش کنیم؛ اگر گریه کنیم، ولی در صف باطل باشیم؛ اگر گریه کنیم، ولی گواهی دروغ دهیم؛ اگر گریه کنیم، ولی …
۱۰ جمله از رهبر شهید انقلاب درباره عزاداری سیدالشهدا علیهالسلام ▪️برخی کارهاست که پرداختن به آنها، مردم را به خدا و دین نزدیک میکند. یکی از آن کارها، همین عزاداریهای سنّتی است که باعث تقرّبِ بیشترِ مردم به دین میشود. اینکه امام فرمودند «عزاداری سنّتی بکنید» به خاطر همین تقریب است. در مجالس عزاداری نشستن، روضه خواندن، گریه کردن، به سروسینه زدن و مواکب عزا و دستههای عزاداری به راه انداختن، از اموری است که عواطف عمو…
Showing the 12 most recent of 20 posts we hold for @x_shobhe3. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank
Citation-graph rank — 340,747 of 1,481,217entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 2 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 10 August 2026 — this entry's latest reading, not the date you are reading this.
“پاسخ به شبهات محرم 🚩” (@x_shobhe3), 57 subscribers as measured 10 August 2026. Telegram Register, tgregister.com/channel/x_shobhe3.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.