10 Aug 2026, 09:12 UTC20 viewsread 10 August 2026
Photo
النِيات الصَالحة في الزواج ..
Channel
قَبَسٌ مِنْ مِشْكَاةِ الْهُدَى
@wqedsatyuihoplkmnbgfd
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
60subscribers
+23 since we began measuring on 10 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1003483530724 |
|---|---|
| Type | Channel |
| Username | @wqedsatyuihoplkmnbgfd |
| Created | Between 1 November 2025 and 31 March 2026 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 10 August 2026 |
| Last confirmed live | 17 September 2026 |
| Measurements held | 7 |
| Confirmed unchanged | 1 time, most recently 17 September 2026 |
| On Telegram | t.me/wqedsatyuihoplkmnbgfd |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 17 Sept 2026, 09:20 | 60 | +4 |
| 9 Sept 2026, 22:16 | 56 | +5 |
| 31 Aug 2026, 00:55 | 51 | +3 |
| 25 Aug 2026, 01:38 | 48 | +8 |
| 17 Aug 2026, 09:43 | 40 | +3 |
| 10 Aug 2026, 21:45 | 37 | no change |
| 10 Aug 2026, 05:31 | 37 | first reading |
Engagement
20 posts held, back to 6 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 10 August 2026. An engagement rate over an empty window would be a number about nothing.
What this channel posts
- Video runtime
- 2m 15s
- Average length
- 45s
Measured directly from 3 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Recent posts
9 Aug 2026, 10:06 UTC32 viewsread 10 August 2026
File
File, posted without a caption
9 Aug 2026, 09:57 UTC31 viewsread 10 August 2026
File
File, posted without a caption
9 Aug 2026, 09:55 UTC31 viewsread 10 August 2026
عن أنس بن مالك رضي الله عنه ، عن النبي ﷺ قال : "يُؤْتَى بِأنْعَمِ النَّاسِ كَانَ فِي الدُّنْيَا يَوْمَ القِيَامَةِ فَيَقُولُ : اصْبُغُوهُ صَبْغَةً فِي النَّارِ. ثُمَّ يُؤْتَى بِهِ فَيَقُولُ : يَا ابْنَ آدَمَ ، هَلْ أصَبْتَ نَعِيمًا قَطُّ؟ ، هَلْ رَأيْتَ قُرَّةَ عَيْنٍ قَطُّ؟ ، هَلْ رَأيْتَ سرورًا قَطُّ؟. فَيَقُولُ : لَا وَعِزَّتِكَ ، مَا رَأيْتُ خَيْرًا قَطُّ وَلَا سُرُورًا قَطُّ وَلَا قُرَّةَ عَيْنٍ قَطُّ!". قال : …
9 Aug 2026, 07:57 UTC30 viewsread 10 August 2026
أعوذ بالله من الكفر والفقر حرِّك بها لسانك دائماً
9 Aug 2026, 07:20 UTC30 viewsread 10 August 2026
Video
_الدِقة في الشَفافيةِ في أصول التوحيد ..
9 Aug 2026, 04:26 UTC25 viewsread 10 August 2026
عنْ أَبي هُريرة، ، قالَ: جاء رجُلٌ إِلَى رَسُول اللَّه ﷺ فَقَال: يَا رسولَ اللَّه أَرأَيت إنْ جاءَ رَجُلٌ يُرِيدُ أَخْذَ مَالِي؟ قَالَ: فَلا تُعْطِهِ مالكَ قَالَ: أَرأَيْتَ إنْ قَاتلني؟ قَالَ: قَاتِلْهُ. قَالَ: أَرأَيت إنْ قَتلَني؟ قَالَ: فَأنْت شَهيدٌ قَالَ: أَرأَيْتَ إنْ قَتَلْتُهُ؟ قَالَ: هُوَ فِي النَّارِ _رواهُ مسلمٌ.
9 Aug 2026, 04:26 UTC27 viewsread 10 August 2026
الأمَّةُ الإسلاميَّةُ هي أمَّةٌ واحِدةٌ، وهي لا تَتَواضَعُ فيما بَينَها على مَفاهيمَ تُخالفُ المَفاهيمَ التي بَيَّنَها الإسلامُ، والتي أوضحَها في شَرائِعِه ووصاياه. وإذا رَجَعْنا إلى مُفرَداتِ الأخلاقِ الإسلاميَّةِ وجَدْنا أنَّ كُلَّ واحِدةٍ منها -ضِمنَ شُروطِها وقُيودِها وضَوابطِها- ذاتُ حَقيقةٍ ثابتةٍ، وهي غَيرُ قابلةٍ في المَنطِقِ السَّليمِ للتَّحَوُّلِ من حَسَنٍ إلى قَبيحٍ، أو من قَبيحٍ إلى حَسَنٍ. إنَّ حُسنَه…
9 Aug 2026, 04:26 UTC27 viewsread 10 August 2026
النفس الملكية قيل لضرار بن عمرو: ما السرور؟ قال: إقامة الحجة وإدحاض الشبهة. وقيل لآخر: ما السرور؟ قال: إحياء السنة وإماتة البدعة. وقيل لآخر: ما السرور؟ قال: إدراك الحقيقة، واستنباط الدقيقة. وقال الحجاج بن يوسف لخريم الناعم: ما النعمة؟ قال: الأمن، فإني رأيت الخائف لا ينتفع بعيش. قال له زدني. قال: فالصحة فأني رأيت المريض لا ينتفع بعيش. قال له: زدني. قال له: الغنى، فإني رأيت الفقير لا ينتفع [بعيش] . قال له: زدني…
9 Aug 2026, 04:26 UTC28 viewsread 10 August 2026
تعرض أعمال الأحياء على الأموات كان بعض الأنصار من أقارب عبد الله بن رواحة يقول: إني أعوذ بك من عمل أخزَى به عند عبدالله بن رواحة، كان يقول ذلك بعد أن استشهد عبد الله. الأهوال | لابن رجب وقال شيخ الإسلام ابن تيمية ـ رحمه الله ـ : ولما كانت أعمال الأحياء تعرض على الموتى كان أبو الدرداء يقول: اللهم إني أعوذ بك أن أعمل عملا أخزى به عند عبد الله بن رواحة. مجموع الفتاوى
9 Aug 2026, 04:26 UTC27 viewsread 10 August 2026
إن علة التعميم أنها تكشف عن جهل صاحبها فكيف يُعقل أن تُسقط الفعل القبيح على الجميع وفيهم المحسن، وتُسقط الحسن على الجميع وفيهم المسيء؟ وإن جهل الأصول يورد بصاحبه المهالك. ثم إن الدعوة الحق لا تقوم على تقبيح الأشخاص، وإنما على إنكار الأفعال. فنحن نكره المعصية لا العاصي. وقد نهى النبي ﷺ عن الشماتة والإعانة على العاصي، فعن عمر بن الخطاب رضي الله عنه: "أُتي النبي ﷺ برجل قد شرب الخمر، فقال بعض القوم: أخزاه الله، فقال: …
8 Aug 2026, 16:25 UTC30 viewsread 10 August 2026
Photo
🖌🌿
Showing the 12 most recent of 20 posts we hold for @wqedsatyuihoplkmnbgfd. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 3 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 17 September 2026 — this entry's latest reading, not the date you are reading this.
“قَبَسٌ مِنْ مِشْكَاةِ الْهُدَى” (@wqedsatyuihoplkmnbgfd), 60 subscribers as measured 17 September 2026. Telegram Register, tgregister.com/channel/wqedsatyuihoplkmnbgfd.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.