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Channel

أكاديمية نور لحفظ السنة النبوية

@webryu

On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry

708subscribers

-4 since we began measuring on 6 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1001214666507
TypeChannel
Username@webryu
CreatedBetween 1 March 2018 and 31 July 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded6 August 2026
Last confirmed live24 August 2026
Measurements held4
Confirmed unchanged1 time, most recently 24 August 2026
On Telegramt.me/webryu

Growth

7087127106 August 2026 — 712 subscribers7 August 2026 — 712 subscribers16 August 2026 — 711 subscribers24 August 2026 — 708 subscribers6 August 202624 August 2026
4 measurements spanning 18 days, net -4. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 707–713 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
24 Aug 2026, 14:47708-3
16 Aug 2026, 06:47711-1
7 Aug 2026, 16:57712no change
6 Aug 2026, 23:47712first reading

Engagement

20 posts held, back to 31 July 2024the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 16 June 2025. An engagement rate over an empty window would be a number about nothing.

Reaction mix

31 reactions across 14 posts, in 3 distinct kinds. The most used accounts for 93.5% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
2993.5%
👏13.23%
🥰13.23%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 16 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 31reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 31 July 2024 to 16 June 2025, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

16 Jun 2025, 20:35 UTC287 views10 reactionsread 6 August 2026

السلام عليكم ورحمة الله وبركاته حياكم الله🤍 نكمل مسيرتنا علي بركة الله في حفظ السنة ونعلن عن دورة جديدة في حفظ السنة بنظام مختلف بإذن الله وذلك لضمان المتابعة المستمرة ونبشركم قريبا جدا بوجود مجموعات أيضا لحفظ القرآن الكريم مع أفضل المعلمين والمعلمات تحت إشراف الأكاديمية دمتم موفقين🤍

8👏1🥰1

11 Aug 2024, 08:07 UTC615 views1 reactionsread 6 August 2026

شرح الحديث الأرحامُ: همْ أقاربُ الإنسانِ، وكلُّ مَن يَربِطُهم رابطُ نسَبٍ، سَواءٌ أكان وارثًا لهمْ أو غيرَ وارثٍ، وتَتأكَّدُ الصِّلةُ به كُلَّما كان أقرَبَ إليه نَسَبًا. وصِلةُ الرَّحمِ مِن أفضلِ الطَّاعاتِ الَّتي يَتقرَّبُ بها العبدُ إلى ربِّه، وقدْ أمَرَ اللهُ تعالَى بها، وبيَّنَ أنَّ وَصْلَها مُوجِبٌ للمَثوبةِ. وفي هذا الحديثِ بَيانُ ضَرورةِ صلةِ الرَّحِمِ، وما يترتَّبُ على قَطعِها والتَّفريطِ في حقوقِها، والرَّحِ

1

11 Aug 2024, 08:04 UTC350 views2 reactionsread 6 August 2026

الحديث السادس والثلاثون عن أَبي هريرة رضي الله عنه قال : قَالَ رَسُول الله صلى الله عليه وسلم: ((إنَّ اللهَ تَعَالَى خَلَقَ الخَلْقَ حَتَّى إِذَا فَرَغَ مِنْهُمْ قَامَتِ الرَّحِمُ، فَقَالَتْ: هَذَا مُقَامُ العَائِذِ بِكَ مِنَ القَطِيعةِ، قَالَ: نَعَمْ، أمَا تَرْضَيْنَ أنْ أصِلَ مَنْ وَصَلَكِ، وَأقْطَعَ مَنْ قَطَعَكِ؟ قَالَتْ: بَلَى، قَالَ: فَذَلِكَ لَكِ))، ثُمَّ قَالَ رَسُول الله صلى الله عليه وسلم: ((اقْرَؤُوا إنْ ش

2

9 Aug 2024, 07:19 UTC306 views3 reactionsread 6 August 2026

عن أبي بن كعب رضي الله عنه قال: قلتُ يا رسول الله إني أُكثِرُ الصلاةَ عليك، فكم أجعلُ لك من صلاتي؟ فقال: ما شئت، قلتُ الربع؟ قال: ما شئت فإن زدتَ فهو خيرٌ لك، قلتُ النصف؟! قال: ما شئتَ فإن زدتَ فهو خيرٌ لك، قلت فالثُّلُثَيْنِ؟ قال: ما شئتَ فإن زدتَ فهو خيرٌ لك قلتُ أجعلُ لك صلاتي كلَّها؟! قال: إذًا تُكْفَى همَّك ويُكَفَّرُ لك ذنبَك🤍 أكثروا من الصلاة على نبينا محمد ﷺ 🤍

3

8 Aug 2024, 19:02 UTC251 views1 reactionsread 6 August 2026

لينك الاختبار في الرسالة المثبتة🤍

1

8 Aug 2024, 19:02 UTC219 views2 reactionsread 6 August 2026

https://docs.google.com/forms/d/e/1FAIpQLSc7rBpzQuR_hOTlmnMmb3__ogZ9V2vRxefOGBFb4CvGW9OKJw/viewform?usp=sf_link

2

8 Aug 2024, 02:35 UTC247 views3 reactionsread 6 August 2026

تفاصيل الاختبار الأسبوعى الخامس الاختبار اليوم فى تمام الساعه العاشرة مساء عدد الأسئله: سبعه أسئله نوع الأسئله: اختيارى فقط 💥نستعد للمنافسه الأسبوعيه وهى تتطلب من المنافسين دخول الاختبار فى وقته والحصول على الدرجه كامله🍀 تُمنح شهادات تقدير لمن أتموا جميع الاختبارت الأسبوعيه الخاصه بالدورة وشرط أساسى لاجتياز الدورة دخول الاختبارات الأسبوعيه 🌻الرجاء كتابه الاسم ثلاثى 🛑 يغلق الاختبار يوم الإثنين في تمام الساعة العاشر

3

6 Aug 2024, 09:23 UTC192 views0 reactionsread 6 August 2026

شرح الحديث مِن رَحمةِ النَّبِيِّ صلَّى اللهُ عليه وسلَّمَ بِأُمَّتِه أنْ وضَعَ لِأصحابِه قَواعدَ مُعاملةِ غيرِ المسْلِمينَ، ولِمَن هُم تَحْتَهم مِن أهلِ البلادِ الَّتي ستُفتَحُ، سواءٌ مَن سيَدخُلون في الإسلامِ أو مَن سيَظلُّون على دِينِهم. وفي هذا الحديثِ يُخبِرُ النَّبِيُّ صلَّى اللهُ عليه وسلَّمَ أصحابَه أَنَّهم سَيَفْتحونَ أرضًا وبلدًا مِن البلدانِ بالإسلامِ، وفي رِوايةٍ أُخرى لمسْلمٍ: «ستَفْتَحون مِصرَ»، وهي البل

6 Aug 2024, 09:20 UTC122 views1 reactionsread 6 August 2026

الحديث الخامس والثلاثون عن أَبي ذرّ رضي الله عنه قَالَ: قَالَ رَسُول الله صلى الله عليه وسلم: ((إنَّكُمْ سَتَفْتَحُونَ أرْضًا يُذْكَرُ فِيهَا القِيرَاطُ)). وفي رواية: ((سَتَفْتَحونَ مِصْرَ وَهِيَ أرْضٌ يُسَمَّى فِيهَا القِيراطُ، فَاسْتَوْصُوا بأهْلِهَا خَيْرًا؛ فَإنَّ لَهُمْ ذِمَّةً وَرَحِمًا)). وفي رواية: ((فإذا افتتحتموها فأحسنوا إلى أهلها؛ فإن لهم ذمة ورحمًا))، أَوْ قَالَ: ((ذِمَّةً وصِهْرًا)). رواه مسلم.

1

5 Aug 2024, 02:10 UTC155 viewsread 6 August 2026

شرح الحديث صِلةُ الرَّحمِ مِن أفضلِ الطَّاعاتِ الَّتي يَتقرَّبُ بها العبدُ إلى ربِّه عزَّ وجلَّ، وقدْ أمَرَ اللهُ بها، وحذَّر مِن قَطْعِها، وجعَلَ قَطْعَها مُوجِبًا لِلعذابِ، ووَصْلَها مُوجبًا لِلمَثوبةِ. وفي هذا الحديثِ يُخْبِرُ صلَّى اللهُ عليه وسلَّمَ بِفضْلِ صِلةِ الرَّحمِ في الدُّنيا، والمرادُ بالأرحامِ: أقاربُ الإنسانِ، وكلُّ مَن يَربِطُهم رابطُ نسَبٍ، سواءٌ أكان وارثًا لهم أو غيرَ وارثٍ، وتَتأكَّدُ الصِّلةُ به

Showing the 12 most recent of 20 posts we hold for @webryu. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Citation-graph rank

Citation-graph rank — 1,346,379 of 1,625,954entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.

Mentions

Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

Named by

Channels on the register whose posts name this channel's handle.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 24 August 2026 — this entry's latest reading, not the date you are reading this.

“أكاديمية نور لحفظ السنة النبوية” (@webryu), 708 subscribers as measured 24 August 2026. Telegram Register, tgregister.com/channel/webryu.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.