قال الحسن البصري : يُعْرَضُ عَلَى ابْن آدَمَ يَوْمَ القِيَامَةِ سَاعَاتُ عُمْرِهِ، فَكُلُّ سَاعَةٍ لَمْ يُحْدِثْ فِيهَا خَيْرًا تَقَطَّعَتْ نَفْسُهُ عَلَيْهَا حَسَرَاتٍ. 📖 حفظ العمر [١/٦٣]

Channel
وصايا السلف الدعويِّة
@wasaya_asalaf
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry
1,242subscribers
+1 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
Register entry
| Telegram ID | -1001181498663 |
|---|---|
| Type | Channel |
| Username | @wasaya_asalaf |
| Created | Between 1 March 2018 and 31 July 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 18 September 2026 |
| Measurements held | 13 |
| Confirmed unchanged | 1 time, most recently 18 September 2026 |
| On Telegram | t.me/wasaya_asalaf |
Topic
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 18 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 18 Sept 2026, 06:59 | 1,242 | +1 |
| 10 Sept 2026, 15:40 | 1,241 | +2 |
| 5 Sept 2026, 13:58 | 1,239 | -2 |
| 1 Sept 2026, 12:03 | 1,241 | -1 |
| 29 Aug 2026, 06:13 | 1,242 | +1 |
| 26 Aug 2026, 06:48 | 1,241 | -1 |
| 22 Aug 2026, 20:34 | 1,242 | +1 |
| 19 Aug 2026, 11:17 | 1,241 | +2 |
| 16 Aug 2026, 18:19 | 1,239 | +2 |
| 12 Aug 2026, 22:36 | 1,237 | -1 |
| 10 Aug 2026, 00:02 | 1,238 | -3 |
| 6 Aug 2026, 17:17 | 1,241 | no change |
| 6 Aug 2026, 16:42 | 1,241 | first reading |
Engagement
20 posts held, back to 13 January 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 22 July 2026. An engagement rate over an empty window would be a number about nothing.
Reaction mix
5 reactions across 3 posts, in 1 kind.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 👍 | 5 | 100.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 3 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 5 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 13 January 2026 to 22 July 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Recent posts
قَالَ العَلَاَّمَةُ مُحَمَّدٌ بنُ عَبْدِ اللطِيِفَِ آلِ الشَّيْخِ وَاعْلَمُوُاْ أَنَّهُ لاَ يُنْجِي عِنْدَ اخْتِلَاَفِ النَّاسِ ، وَكَثْرَةِ الفِتَنِ ، إلاَّ البَصِيرَة ؛ وَلَيْسَ كُلُّ مَنْ انتسَبَ إِلَىَ العِلْمِ ، وَتَزيَّاَ بِزَيَّهِ ، يُسَأَلُ ويُسْتَفْتَىَ وَتَأْمَنُوُنَهُ عَلَىَ دِيِنِكُم وَلَاَ تأْخُذُوُاْ عَمَّنْ هَبَّ وَدَبَّ ، وَحُرِمَ الفِقْهَ وَالبَصِيِرَةَ ، فإنَّكُم مَسْؤُوُلُوُنَ عَنْ ذَلِكَ يَوْمَ …
*قـال الإمـام ابـن تيميـة رحمـه اللـه:* *القَلب، إنَّمَا خُلق لأجلِ حبِّ الله تعَالىٰ، لا تُشتِّت قَلبكَ فِي البَحث عَن حُب وأمَان وكمَال عِندَ غَيرِ الله، لَن تَجِد، وسَيبقىٰ القَلب يَخذُله البَشر، وهُم مَعذورون جميعًا، لنَقصِهم وضُعفهم.* *❑ سَتبقىٰ تَنصدِم وتَتوجَّع، حتَّىٰ تَتيقَّن أنَّ التَّعلق الحَقيقِي لا يَصلُح إلَّا لله ﷻ، وأنَّ القَلبَ لا يَرتاحُ ويَطمئن، ويشعُر بالأمَان إلَّا مَعَ الله ﷻ،* *❑ فتُحب الآخر…
قَـالَ الشـَّيْخ صَـالِح آل الشّـيْخ -حَفِظهُ الله- " ﻟﻴﺲ ﺍﻟﻤﻘﺼـﻮﺩ ﻣـﻦ ﻛﻞ ﻃﺎﻟﺐ ﻋـﻠﻢ ﺃﻥ ﻳﻜـﻮﻥ ﻋﺎﻟـﻤﺎ ، ﺇﻧﻤـﺎ ﺍﻟﻤﻘﺼـﻮﺩ ﺑﻄﻠﺒﻚ ﻟﻠﻌـﻠﻢ ﺃﻥ : • ﺗﺮﻓـﻊ ﺍﻟﺠـﻬﻞ ﻋﻦ ﻧﻔـﺴﻚ. • ﺃﻥ ﺗﺘﻌـﺒﺪ ﻟﻠﻪ عـز وﺟﻞ ﺑﻌﺒﺎﺩﺍﺕ ﺻﺤﻴﺤﺔ. • ﺃﻥ ﺗﻜـﻮﻥ ﻋﻘـﻴﺪﺗﻚ ﺻـﺎﻟﺤﺔ، ﺗﺄﺗـﻲ ﺍﻟﻠﻪ ﺟـﻞ ﻭﻋـﻼ ﺑﻘﻠـﺐ ﺳـﻠﻴﻢ. قـال تعالـى: « ﻳَـﻮْﻡَ ﻟَﺎ ﻳَﻨـﻔَﻊُ ﻣَـﺎﻝٌ ﻭَﻟَﺎ ﺑَﻨُـﻮﻥَ (٨٨) ﺇِﻟَّﺎ ﻣَـﻦْ ﺃَﺗَـﻰ ﺍﻟﻠَّﻪَ ﺑِﻘَـﻠْﺐٍ ﺳَـﻠِﻴﻢٍ » [ﺍﻟﺸـﻌﺮﺍﺀ : ٨٨-٨٩] ﺳـﻠﻴﻢ ﻣﻦ ﺍﻟﺸـﺒﻬﺔ ، ﻭﺳﻠﻴـﻢ…
قَالَ الشَّيْخُ عَبْدُ الرَّحْمَنِ السَّعْدِيُّ 🇧🇬 يَنْبَغِي لِمَنْ دَعَا رَبَّهُ فِي حُصُولِ مَطْلُوبٍ، أَوْ دَفْعِ مَرْهُوبٍ، أَنْ لَا يَقْتَصِرَ فِي قَصْدِهِ وَنِيَّتِهِ فِي حُصُولِ مَطْلُوبِهِ الَّذِي دَعَا لِأَجْلِهِ، بَلْ يَقْصِدُ بِدُعَائِهِ التَّقَرُّبَ إِلَى اللَّهِ بِالدُّعَاءِ وَعِبَادَتِهِ الَّتِي هِيَ أَعْلَى الْغَايَاتِ، فَيَكُونُ عَلَى يَقِينٍ مِنْ نَفْعِ دُعَائِهِ، وَأَنَّ الدُّعَاءَ مُخُّ الْعِبَاد…
قال رسول الله صلى الله عليه وسلم: أَرَأَيْتُمْ لو أنَّ نَهْرًا ببابِ أَحَدِكُمْ يَغْتَسِلُ منه كُلَّ يَومٍ خَمْسَ مَرّاتٍ، هلْ يَبْقى مِن دَرَنِهِ شيءٌ؟ قالوا: لا يَبْقى مِن دَرَنِهِ شيءٌ، قالَ: فَذلكَ مَثَلُ الصَّلَواتِ الخَمْسِ، يَمْحُو اللَّهُ بهِنَّ الخَطايا. الراوي: أبو هريرة • مسلم، تهذيب السنن (٦٦٧) • [صحيح] • أخرجه البخاري (٥٢٨)، ومسلم (٦٦٧).
قال ابن القيم - رحمه الله - : " قال بعض السلف : *«البدعة أحبُّ إلى إبليس مِن المعصية؛ لأنَّ المعصية يتاب منها، والبدعة لا يتاب منها»،* وقال إبليس : أهلكتُ بني آدم بالذنوب، وأهلكوني بالاستغفار وبلا إله إلا الله، فلما رأيت ذلك بثثتُ فيهم الأهواءَ، فهم يذنبون، ولا يتوبون؛ لأنَّهم يحسبون أنهم يحسنون صُنْعًا ! ". • كتاب الداء والدواء = الجواب الكافي (٣٣١)
🏷🪶 قال الشيخ ابن عثيمين -رحمه الله- : " هَذهِ الأربعُـون ينبَغِـي لِطـالِب العلـمِ أنْ يحفَظـهَا ، لأنَّها منتَخبـةٌ مِن أحـاديثَ عَدِيدة. وفِي أبوابٍ مُتفَرِقـة، بِخلافِ غيرِها مِن المُؤلفاتِ فلَو نظَرنَـا إلى "عُمـدةِ الأحكـامِ " ، لوجدنَاهَا مُنتخبـةً ؛ لكِنّها فِي بابٍ واحدٍ وهُو بابُ الفِقـهِ، أمّا الأربعُـون النّوويّـة فَهيّ فِي أبوابٍ مُتفرِقـةٍ مُتنوعـةٍ. ونحنُ نستعِيـن باللّـهِ تعالَى عَلى التَّعليـقِ عليهَا…
ولَيْسَتِ النِّسْبَةُ العُلْيَا مُشَرِّفَةٌ إِنْ لَمْ يَزِنْهَا الفَتَى بالدِّينِ والأَدَبِ *سَلْمَانُ مَثْوَاهُ جَنَّاتٌ مُخَلَّدَةٌ* *والنَّارُ قَدْ جُعِلَتْ مَثْوَى أَبِي لَهَبِ* .. والدِّينُ والنَّسَبُ الأَسْمَى إذَا اجْتَمَعَا فَازَ الفَتَى بكَرِيمِ الدِّينِ والنَّسَبِ،.🪶
حكم الموسيقى والمعارف لثلة من أهل العلم
غلاء الأسعار الشيخ صالح الفوزان حفظه الله
👍2
Photo, posted without a caption
Showing the 12 most recent of 20 posts we hold for @wasaya_asalaf. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Mentions
Named by 3 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Appears in Telegram’s recommendations for other channels
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
@Moshaf_mp3 · 31,957
Telegram ranks this channel #15 of 84 here — alongside 83 others — read 5 September 2026
This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this entry's latest reading, not the date you are reading this.
“وصايا السلف الدعويِّة” (@wasaya_asalaf), 1,242 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/wasaya_asalaf.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.