٫٫ كان جاسوسًا للقلوب! ٬٬. بهذه الجملة امتدح الشيخ العارف بالله أبو إسماعيل الهروي الأنصاري (تـ/٤٧٣ه) شيخه (البِشري) رحمهما الله.
Signed عبدالرحمن بن محمد الجعلاني

Channel
@wacjA897
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
1,705subscribers
+0 since we began measuring on 8 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001624514680 |
|---|---|
| Type | Channel |
| Username | @wacjA897 |
| Created | Between 1 December 2021 and 30 April 2023— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 12 August 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 1 time, most recently 12 August 2026 |
| On Telegram | t.me/wacjA897 |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 12 Aug 2026, 21:13 | 1,705 | +2 |
| 9 Aug 2026, 15:12 | 1,703 | -2 |
| 8 Aug 2026, 23:45 | 1,705 | first reading |
20 posts held, back to 2 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 2 August 2026 |
|---|---|
| Posts held | 20 (2 July 2026 – 2 August 2026) |
| Views total | 1,507 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 8 Aug 2026, 23:45 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
٫٫ كان جاسوسًا للقلوب! ٬٬. بهذه الجملة امتدح الشيخ العارف بالله أبو إسماعيل الهروي الأنصاري (تـ/٤٧٣ه) شيخه (البِشري) رحمهما الله.
Signed عبدالرحمن بن محمد الجعلاني
اللهم لك الحمد على روتين لا تكدره الفواجع، وعلى ملل لا تتعاقبه الأكدار، وعلى أيام تتشابه لأنها تمضي في ظل العافية والأمان. اللهم بصرنا بالنعم الساكنة التي ألفناها حتى غفلنا عنها؛ فكم من ملل نشكوه هو في ميزان المبتلين أمنية، وكم من يوم عادي هو عند المنكوبين غاية الرجاء وحلم بعيد. فأدم علينا سكينة العادة، ونعمة الروتين وارزقنا شكرها قبل زوالها.
Signed أبو محمد الجعلاني
مما لا ريب فيه أن التوسع في قراءة الكتب الفقهية على طريقة مجالس السماع في قراءة كتب الحديث أمرٌ طارئ لا يكاد يُعرف بهذه الصورة إلا في الآونة الأخيرة، مع شيوع التوسع في هذه المجالس. وهو في نظري لا يحقق المقصود من التفقه، بل وجوده كعدمه؛ لأنه لا يمكن أن يُثبت لطالبٍ ملكةَ الفقه أو رسوخَ الفهم للمتون والشروح بحضور هذه المجالس فقط، وربما كشف هذا الصنيع عن وهمٍ في تصور طريق تحصيل الفقه عند من انشغل بها، ولا سيما إذا كانت …
Signed أبو محمد الجعلاني
من فقه الراسخين:
Signed أبو محمد الجعلاني
درء التعارض مبناه على مناقشة المعارضات العقلية لدلالات النصوص العقدية اختصاره في مجلد لطيف بعيد عن هذه الأبحاث من إخراج الكتاب عن مقصده، وحقيقته مجرد انتخاب بعض الفوائد وليس اختصارا ولا تقريبا حقيقيا. وابن تيمية كتبه الواضحة لعموم طلبة العلم عديدة فلا إضافة كبيرة في مثل هذا العمل. الكتاب متخصص له من يناسبه ومن أراد الاشتغال به يترقى إليه ولا يصلح السعي بالنزول بمادة الكتاب بما يخرجه عن مقصده. وليس من الضروري لكل طال…
Signed أبو محمد الجعلاني
◉ المحبة عند الفِرَق من أجلِّ مناقب العالم أن تتجاوز مكانتُه دائرةَ الموافقين، وأن يجد له في قلوب المخالفين قدراً من المحبة، وفي نفوسهم موضعاً من التقدير؛ فالقبول عند الأتباع يسير، وإنما تظهر منزلة المرء حين يشهد له من لا يوافقه. وقد كان من أبرِّ خصال عبد الله بن المبارك ما نقله الذهبي عنه: «جَمَعَ عَبْدُ اللهِ الحَدِيثَ، وَالفِقْهَ، وَالعَرَبِيَّةَ، وَأَيَّامَ النَّاسِ، وَالشَّجَاعَةَ، وَالسَّخَاءَ، وَالتِّجَارَة…
Signed أبو محمد الجعلاني
" ما لم يكتبه التاريخ(19): الشيخ علي الطنطاوي يشفع للشيخ الألباني! يعد الشيخ علي الطنطاوي رحمه الله المتوفى سنة: 1999م من كبار علماء دمشق والعالم الإسلامي، درس في مدارسها ، وتولى القضاء والتعليم فيها ، وأوفد إلى مصر في مهمة قضائية ، وقد رحل إلى بغداد وتولى التعليم في مدارسها ، ثم سافر إلى المملكة العربية السعودية ، وتولى التدريس في كلياتها ، وكانت له فيها الأعمال التلفزيونية والإذاعية ، وأنتج العديد من الكتب النافع…
Signed عبدالرحمن بن محمد الجعلاني
رسالة نادرة:
Signed عبدالرحمن بن محمد الجعلاني
تعقيب حسن:
Signed أبو محمد الجعلاني
Photo, posted without a caption
Signed أبو محمد الجعلاني
من لطيف الأخبار عن عقل هذا الإمام رضي الله عنه: ما نقله الطحاوي عن شيخه ابن أبي عمران رحمهما الله، يقول: " كان (حرب) أبو: الحسن ابن حرب، يجيء بابنه (الحسن)، فيُجلسه في مجلس محمد بن الحسن، فقلتُ لحرب: لِمَ تفعل هذا، وأنت نصراني، وهو على غير دينك؟! قال: أعلّم ابني العقل! ثم أسلم، ولزم الحسنُ بن حرب محمدَ بن الحسن، وكان من جملة أصحاب محمد، وهم بالرقة" . [الجواهر المضية فى طبقات الحنفية، لمحيي الدين ابن أبي الوفاء ال…
Signed أبو محمد الجعلاني
افتقدنا كثيرًا؛ من يحترم عقول الآخرين في خطابه؛ فلا هو بالذي يخاطب الجماهير فوق عقولهم، ولا بمقدارها ومستواها؛ وإنما وفق سطحية القطيع، ونسَق سير التبيع!
Signed أبو محمد الجعلاني
Showing the 12 most recent of 20 posts we hold for @wacjA897. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 584,030 of 1,480,944entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 12 August 2026 — this entry's latest reading, not the date you are reading this.
“||• مدوَّنة (مَحَاسِن) العلميَّة •||” (@wacjA897), 1,705 subscribers as measured 12 August 2026. Telegram Register, tgregister.com/channel/wacjA897.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.