Channel
@vendeenvenge
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
2,610subscribers
+0 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001778579244 |
|---|---|
| Type | Channel |
| Username | @vendeenvenge |
| Created | 14 December 2021 — measured — cross-checked against a third-party dataset (ext.tg_channel) |
| First recorded | 6 August 2026 |
| Last confirmed live | 12 August 2026 |
| Measurements held | 4 |
| Confirmed unchanged | 1 time, most recently 12 August 2026 |
| On Telegram | t.me/vendeenvenge |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 12 Aug 2026, 19:48 | 2,610 | +3 |
| 9 Aug 2026, 18:12 | 2,607 | -3 |
| 6 Aug 2026, 11:07 | 2,610 | no change |
| 6 Aug 2026, 09:57 | 2,610 | first reading |
16 posts held, back to 30 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 2 pagesof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 4 August 2026 |
|---|---|
| Posts held | 16 (30 June 2026 – 4 August 2026) |
| Views total | 11,964 |
| Reactions total | 233 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 7 Aug 2026, 16:21 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Measured directly from 2 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
370 reactions across 16 posts, in 6 distinct kinds. The most used accounts for 63.8% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 236 | 63.8% | |
| 👍 | 57 | 15.4% | |
| 💯 | 30 | 8.11% | |
| 🙏 | 27 | 7.30% | |
| 🔥 | 18 | 4.86% | |
| 😱 | 2 | 0.541% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 16 of the 16 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 370reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 16 most recent posts we hold, published 30 June 2026 to 4 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
🎨 « Le Christ devant le grand prêtre », par Gerrit VAN HONTHORST (1617). « Il y a comme une grossièreté et quelque dépravation à dire : « J'ai préféré me comporter franchement avec toi. » Homme, que fait-tu ? Il ne faut pas commencer par affirmer cela. La chose d'elle-même le déclarera. Elle doit être écrite sur ton front; ta voix doit aussitôt l'exprimer; tes yeux doivent aussitôt la montrer, à l'instar de l'aimé…
💯3😱2👍1
🎨 « L'Incendie de Troie », de Jacob DE WET (XVII°). « Voilà longtemps que je le pense, si notre espèce finit par disparaître un jour de cette planète - grâce à l’efficacité croissante des techniques de destruction - ce n’est pas la cruauté qui sera responsable de notre extinction et moins encore, bien entendu, l’indignation qu’elle suscite; ni la cruauté, ni la vengeance... Mais bien plutôt la docilité, l’irrespons…
💯17👍4❤3
👆 Nos Maîtres - La tyrannie maçonnique, d'Édouard DRUMONT (1899) - PDF à télécharger 📚 « Je crois rendre service au pays en publiant cette brochure sur la Franc-Maçonnerie [...]. Je me suis proposé seulement de mettre sous les yeux des lecteurs des éléments d'appréciation en leur laissant le loin de conclure, en leur fournissant uniquement un thème de pensée [...]. 20 à 25.000 individus qui ne peuvent à aucun titre…
🔥9❤4
🎨 « Ulysse et les sirènes », de Herbert DRAPER (1909). « Il s'en trouve toujours certains, mieux nés que les autres, qui sentent le poids du joug et ne peuvent se retenir de le secouer, qui ne s'apprivoisent jamais à la sujétion et qui - comme Ulysse cherchait par terre et par mer à revoir la fumée de sa maison - n'ont garde d'oublier leurs droits naturels, leurs origines, leur état premier, et s'empressent de les r…
❤9
🎨 « Le Christ devant Pilate », de Mihály MUNKÁCSY (1881). « Si nous sommes sur un bateau en marche et que nous regardons un objet qui se trouve sur le même bateau, nous ne remarquons pas que nous voguons. Mais en regardant de côté sur ce qui ne se meut pas avec nous - par exemple la berge - nous nous apercevons immédiatement que nous sommes en mouvement. Lorsque tous les Hommes vivent autrement qu'il ne le faut, n…
❤25
🎨 Allégorie de la Caverne de Platon : le marionnettiste (à g.), maintient l'esclave (à dr.) dans une illusion qu'il pense être la réalité - car étant né dans la Caverne, il n'a jamais vu à quoi ressemble un (réel) oiseau. « Ce que le tyran ordonna formellement, la plupart des sujets l'ont fait en cachette. Tel est le penchant naturel du peuple ignorant [...] : il est soupçonneux envers celui qui l'aime et confiant e…
👍12❤4🙏4
✝️ Merveilles de France. #FoiCatholique #FrançaisRéveilleToi
❤43
« Au moment de lancer ses hommes au combat, Cathelineau leur demanda [...] de s'agenouiller. Ils reprirent en chœur un Notre-Père et un Je vous salue, Marie - récités préalablement par un prêtre [...]. Du haut des remparts, les Bleus, médusés, suivaient la scène. - Ils ont du cran et la foi au ventre, commenta un officier. Préparons-nous à mourir. » 📚 Reynald SECHER, 'Guerre de Vendée et génocide à la Chapelle Bas…
❤37🙏15🔥4👍3
✝️ Joyaux de France. #FoiCatholique #FrançaisRéveilleToi
❤34
🎨 'C’est fini : Napoléon Ier à Sainte-Hélène', d'Oscar REX (XIX°). « Comprends-tu tes destins et sais-tu ton histoire ? Depuis un demi-siècle (234 ans, ndlr) as-tu compté tes pas ? Est-ce assez de grandeur, de misère et de gloire, Et, sinon par pitié pour ta propre mémoire, Par fatigue du moins t’arrêteras-tu pas ? » 📚 Alfred de MUSSET, 'Poésies nouvelles' (1850) | Sur la naissance du comte de Paris, écrit le 28 ao…
👍11
👆 Sous nos Rois, les rapports méconnus des Natifs amérindiens avec les Français (500 Nations, avril 1995) 👁 ▫️ « Au milieu du XVIII°, à l'est, les nations indiennes de l'intérieur sont entourées par des puissances européennes : l'Espagne (Floride), les Anglais (côte est), et les Français (région des Grands Lacs et bassin du Mississippi). » ▫️ « En 1754, la France et l'Angleterre s'affrontent pour le contrôle du co…
❤20👍11
👆 Derrière les Khmers rouges - l'influence des Lumières, des révolutionnaires de 1789 et de Rousseau (Notre Histoire, doc.) 👁 ▫️ « Ces guerilleros - majoritairement communistes - Sihanouk (alors chef d'état du Cambodge, ndlr) va les surnommer : Khmers rouges. » ▫️ « Au contact des montagnards, ils ont constaté que la théorie du bon sauvage de Rousseau était vraie. » ▫️ « On était nourri par la littérature révolut…
🔥5❤3👍3
Showing the 12 most recent of 16 posts we hold for @vendeenvenge. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 290,282 of 1,340,412entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 2 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 12 August 2026 — this entry's latest reading, not the date you are reading this.
“Le Vendéen Vengé” (@vendeenvenge), 2,610 subscribers as measured 12 August 2026. Telegram Register, tgregister.com/channel/vendeenvenge.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.