Channel
@vangelo1954
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
67subscribers
+0 since we began measuring on 8 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1003914576508 |
|---|---|
| Type | Channel |
| Username | @vangelo1954 |
| Description | Il Vangelo della Santa Messa quotidiana secondo il Calendario Romano del 1954 (Divino Afflatu), in latino e in italiano. |
| Created | Between 1 April 2026 and 31 July 2026— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 10 August 2026 |
| Last confirmed live | 23 August 2026 |
| Measurements held | 2 |
| On Telegram | t.me/vangelo1954 |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 10 Aug 2026, 01:30 | 67 | no change |
| 8 Aug 2026, 23:30 | 67 | first reading |
20 posts held, back to 31 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 9 August 2026 |
|---|---|
| Posts held | 20 (31 July 2026 – 9 August 2026) |
| Views total | 898 |
| Reactions total | 44 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 10 Aug 2026, 01:30 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Lifetime counters from Telegram’s own channel header, read 10 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
44 reactions across 20 posts, in 4 distinct kinds. The most used accounts for 65.9% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤🔥 | 29 | 65.9% | |
| ❤ | 10 | 22.7% | |
| 🙏 | 3 | 6.82% | |
| 👍 | 2 | 4.55% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 44reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 31 July 2026 to 9 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
📖 Epistola · 1 Cor 15:1-10 Fratelli: Ricordo a voi il Vangelo che già vi ho predicato, che voi avete accettato, nel quale vivete e per il quale sarete salvati, se lo ritenete come io ve l’ho predicato, a meno che non abbiate creduto inutilmente. Io, infatti, vi ho insegnato primieramente quello che ho appreso: che cioè Cristo è morto per i nostri peccati, secondo le Scritture, che fu sepolto e risuscitò il terzo gio…
❤2❤🔥1
✠ Dominica XI Post Pentecosten II. Augusti domenica 9 agosto 2026 📖 Lectio · 1 Cor 15:1-10 Fratres: Notum vobis fácio Evangélium, quod prædicávi vobis, quod et accepístis, in quo et statis, per quod et salvámini: qua ratione prædicáverim vobis, si tenétis, nisi frustra credidístis. Trádidi enim vobis in primis, quod et accépi: quóniam Christus mortuus est pro peccátis nostris secúndum Scriptúras: et quia sepúltus e…
❤🔥1
📖 Epistola · 1 Thess 2:13-16 Fratelli, rendiamo incessantemente grazie a Dio, che nel ricevere la parola di Dio, da noi predicate, l’accogliereste non come parola umana, ma quale è in realtà, come parola di Dio, che esercita la sua potenza in voi credenti. Voi infatti, o fratelli, siete divenuti gli emuli delle Chiese di Dio che sono in Giudea, nel Cristo Gesù; he avete sofferto anche voi, da parte dei vostri compat…
❤🔥4
✠ Ss. Cyriaci, Largi et Smaragdi Martyrum sabato 8 agosto 2026 📖 Lectio · 1 Thess 2:13-16 Fratres: Grátias ágimus Deo sine intermissióne: quóniam, cum accepissétis a nobis verbum audítus Dei, accepístis illud, non ut verbum hóminum, sed - sicut est vere - verbum Dei, qui operátur in vobis, qui credidístis. Vos enim imitatóres facti estis, fratres, ecclesiárum Dei, quæ sunt in Judæa in Christo Jesu: quia éadem passi…
❤🔥1
📖 Epistola · Eccli 31:8-11 Beato l'uomo che è trovato senza macchia, che non è andato dietro all'oro, e non ha sperato nel danaro e nei tesori. Chi è costui e gli daremo lode? Poiché certo ha fatto meraviglie nella sua vita. Costui, che fu provato con l'oro e rimase incorrotto, sicché ridonda a sua gloria? Costui, che poteva peccare e non peccò, fare del male e non lo fece? Per questo i suoi beni sono resi stabili n…
❤🔥3❤1
✠ S. Cajetani Confessoris venerdì 7 agosto 2026 📖 Lectio · Eccli 31:8-11 Beátus vir, qui invéntus est sine mácula, et qui post aurum non ábiit, nec sperávit in pecúnia et thesáuris. Quis est hic, et laudábimus eum? fecit enim mirabília in vita sua. Qui probátus est in illo, et perféctus est, erit illi glória ætérna: qui potuit tránsgredi, et non est transgréssus: fácere mala, et non fecit: ídeo stabilíta sunt bona …
❤🔥1
📖 Epistola · 2 Petri 1:16-19 Carissimi, noi abbiamo fatto conoscere la potenza e la venuta del Signore nostro Gesù Cristo, non seguendo favole ingegnose, ma dopo aver visto con i nostri occhi la sua grandezza. Egli, infatti, ricevette onore e gloria da Dio Padre, quando dalla gloria maestosa discese a lui una voce: «Questo è il mio figlio diletto, nel quale ho posto la ·mia compiacenza: ascoltatelo». Questa voce noi…
❤🔥4
✠ In Transfiguratione Domini Nostri Jesu Christi giovedì 6 agosto 2026 📖 Lectio · 2 Petri 1:16-19 Caríssimi: Non doctas fábulas secúti notam fecimus vobis Dómini nostri Jesu Christi virtútem et præséntiam: sed speculatores facti illíus magnitudinis. Accipiens enim a Deo Patre honórem et glóriam, voce delapsa ad eum hujuscemodi a magnifica glória: Hic est Fílius meus diléctus, in quo mihi complacui, ipsum audíte. Et…
❤🔥1
📖 Epistola · Eccli 24:14-16 Da principio e prima dei secoli io fui creata, e per tutta l'eternità io non cesserò di essere; nel tabernacolo santo, dinanzi a Lui ho esercitato il mio ministero, poi ebbi fissa dimora in Sion. Nella città santa parimenti posai ed in Gerusalemme è il mio potere. Gettai le mie radici in un popolo illustre, nella porzione del mio Dio, nel suo retaggio, presi dimora tra i santi. ℟. Grazie …
❤3❤🔥1
✠ Sanctæ Mariæ Virginis ad Nives mercoledì 5 agosto 2026 📖 Lectio · Eccli 24:14-16 Ab inítio et ante sǽcula creáta sum, et usque ad futúrum sǽculum non désinam, et in habitatióne sancta coram ipso ministrávi. Et sic in Sion firmáta sum, et in civitáte sanctificáta simíliter requiévi, et in Jerúsalem potéstas mea. Et radicávi in pópulo honorificáto, et in parte Dei mei heréditas illíus, et in plenitúdine sanctórum d…
❤🔥1
📖 Epistola · 2 Tim 4:1-8 Carissimo: Ti scongiuro davanti a Dio e a Gesù Cristo, che ha da venire a giudicare i vivi ed i morti, per la sua venuta e per il suo regno: predica la Parola, insisti a tempo opportuno e fuori tempo. Riprendi, esorta, sgrida con paziente insegnamento; perché verrà tempo in cui la gente non potrà sopportare la sana dottrina, ma per assecondare la propria passione e per prurito di novità, si …
❤1❤🔥1
✠ S. Dominici Confessoris martedì 4 agosto 2026 📖 Lectio · 2 Tim 4:1-8 Caríssime: Testíficor coram Deo, et Jesu Christo, qui judicatúrus est vivos et mórtuos, per advéntum ipsíus et regnum ejus: prædica verbum, insta opportúne, importúne: árgue, óbsecra, íncrepa in omni patiéntia, et doctrína. Erit enim tempus, cum sanam doctrínam non sustinébunt, sed ad sua desidéria coacervábunt sibi magístros, pruriéntes áuribus…
❤🔥1
Showing the 12 most recent of 20 posts we hold for @vangelo1954. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 1,077,328 of 1,605,487entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 10 August 2026 — this entry's latest reading, not the date you are reading this.
“Vangelo del giorno - Vetus Ordo” (@vangelo1954), 67 subscribers as measured 10 August 2026. Telegram Register, tgregister.com/channel/vangelo1954.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.