Channel
@ustozsolih
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
329subscribers
+0 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002385711093 |
|---|---|
| Type | Channel |
| Username | @ustozsolih |
| Description | — Arab tiliga ilk qadam harflarning maxraj va sifatlarini tanishdan boshlanadi. 💼 “Zaman Akademy” 🎓 Oliy Ma’had bitiruvchisi; 🎯 5 yillik tajriba; 👨🎓 700+ o’quvchilar; Murojaat uchun: @DorulArqam |
| Created | Between 1 September 2024 and 31 March 2025— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 8 August 2026 |
| Measurements held | 2 |
| On Telegram | t.me/ustozsolih |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 8 Aug 2026, 07:18 | 329 | no change |
| 7 Aug 2026, 22:04 | 329 | first reading |
19 posts held, back to 30 April 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 7 August 2026 |
|---|---|
| Posts held | 19 (30 April 2026 – 7 August 2026) |
| Views total | 3,933 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 8 Aug 2026, 07:18 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Lifetime counters from Telegram’s own channel header, read 8 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
Nukta: — Eshitgan hadisimiz yoki oyatimizni to’g’ri to’g’ri tushib olish xato. Har birining o’z tushunish doirasi mavjud. Chalasavod “kitobxonlar”dan biri “Ota-ona norozi bo’lsa, farzand haj ham qilishi mumkin emas, chunki Abu Hurayra roziyallohu anhu onasi vafot etgunicha haj qilmaganlar”, deb yozibdi. Bu hadis Imom Muslimning to’plamida kelgan. Uning sharhida “Abu Hurayra roziyallohu anhu oldinroq farz hajni baja…
Ogohlik! — Agar to’g’ri e’tiqodni o’rganmasangiz, sizni boyo’g’li qushi, “arvoh kapalak” qo’rqitadi, qora mushukni ko’rganingizda ko’nglingizga g’ashlik keladi, kaftingiz qichishi sizni hursand qiladi. Sumalak kavlab, yulduz uchganini ko’rib tilak tilayverasiz. Ommaga ergashib, qilayotgan axloqsiz harakatlaringiz va ishlaringizga e’tibor bermaysiz. “Hamma qilyapti-ku!”, degan ongsizlarning gapi ortiga berkinasiz. …
Taqiy Usmoniy hazratlari: — Rasululloh alayhissalom: “Kim-ki biror qavmga o’zini o’xshatsa, u o’sha qavmdandir!”, deganlar. Shunga binoan g’ayridinlar oshkora odat qilib olgan ishlarni musulmonlar ham qilishi o’ta qabih ish hisoblanadi. Bu inkor qilib bo’lmas haqiqat. Tugadi. Izoh: Qay bir amal islomda yengil (tanzihiy) makruh bo’lsa, lekin o’sha amalni g’ayridinlar o’zlari uchun shior, belgi yoki asosiy ko’rinish q…
Imom Ahmad rohimahulloh aytdilar: — Alloh sen yaxshi ko‘rgan narsani bardavom qilishini istasang, Alloh yaxshi ko‘rgan narsani qilishda bardavom bo‘l!
Nasuh: — Xato-kamchiliklarimiz bilan yuzimizga urmay, chiroyli nasihat qilgan insonlardan Alloh rozi bo’lsin.. @UstozSolih
Nasuh: — Umrimda ofiyat topay, desangiz.. @UstozSolih
Ahmad Yassaviy rohimahulloh: — So’finaqsh bo’lding va lek, hargiz musulmon bo’lmading.. @UstozSolih
Ahyon-ahyonda.. Arab tili juda murakkabku: — Shuning uchun ham uni tanladim-da.. Sertifikat uchun shuncha harkatmi? — Balki, men qurishni istagan va unda bo’lishni istagan kelajagim uchun.. Boshqa osonroq til yo’qmidi? — Bordir, lekin menga osoni kerak emas-da.. Arab tili bilan qayergacha borarding? — Qayerga olib borsa o’sha yergacha. Lekin, aniq yarim yo’lda qolmayman.. Hali ham arab tilini o’rganib yuripsanmi…
Bahsli hadis. (Tolibi ilmlar uchun o’qish tavsiya etiladi) Muhaddis ulamolar nazdida ishonchlilik darajasi teng bo’lgan hadislar o’zaro qarama qarshi kelib qolsa, har ikki hadis tashlanadi, hukm uchun yaroqli hisoblanmaydi. Joriya hadisi ham shunday hadislardan hisoblanadi. Bir rivoyatta ayolga “Alloh qayerda?”, deb savol berilgan bo’lsa, boshqasida “Allohdan o’zga iloh yo’q, deb guvohlik berasanmi”, deya savol ber…
Imom Ahmad rivoyatida “Joriya hadisi”. Joriya a’jamiy (arab bo’lmagan), ilmdan yiroq, gung (soqov) ayol edi. Va ushbu rivoyatta Rasululloh alayhissalom u ayolga “Alloh qayerda?”, deb savol berganlar. Sahih rivoyat. Muvatto Ibn Molik’da “Joriya hadisi”. Joriya tili bilan javob bergan, soqov bo’lmagan va undan Allohning jihati haqida so’ralmagan. Aksincha, Rasululloh alayhissalom: “Alloh yagona ekaniga guvohlik beras…
Ulug’lar nasihati. Birinchi ofat: — Shahvat balosiga giriftor bo‘lib qolgan bo‘lsang, namozlaringni bir hisob-kitob qilib ko‘r. Chunki oyatda shunday deyilgan: “Ularning ortidan shunday bir avlod keldiki, ular namozni zoye qilib, shahvatlarga ergashdilar.” (Maryam surasi, 59-oyat.) Ikkinchi ofat: — Baxtsiz, omadsiz bo‘lib qolgan bo‘lsang, onangga qilayotgan muomalangni bir sarhisob qilib ko‘r. Chunki oyatda shunday…
Nukta: — Hadislarda “barcha gunohlari kechiriladi”, degan jumladan “katta-yu kichik gunohlar”ni tushunish mumkinmi? @UstozSolih
Showing the 12 most recent of 19 posts we hold for @ustozsolih. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 1,060,212 of 1,350,102entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Named by 2 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 8 August 2026 — this entry's latest reading, not the date you are reading this.
“Ustoz Solih | Blog” (@ustozsolih), 329 subscribers as measured 8 August 2026. Telegram Register, tgregister.com/channel/ustozsolih.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.