𝐉𝐞 𝐯𝐨𝐮𝐬 𝐩𝐚𝐫𝐭𝐚𝐠𝐞 𝐦𝐞𝐬 𝐧𝐨𝐭𝐞𝐬 𝐝’𝐮𝐧𝐞 𝐦𝐚𝐠𝐧𝐢𝐟𝐢𝐪𝐮𝐞 𝐜𝐨𝐧𝐟𝐞́𝐫𝐞𝐧𝐜𝐞 𝐝𝐞 𝐒𝐚𝐢̈𝐝 𝐀𝐛𝐨𝐮 𝐍𝐨𝐮𝐬𝐬𝐞𝐲𝐛𝐚 𝐪𝐮’𝐢𝐥 𝐚 𝐭𝐞𝐧𝐮𝐞 𝐚𝐮𝐣𝐨𝐮𝐫𝐝’𝐡𝐮𝐢, 𝐬𝐮𝐫 𝐥𝐚 𝐬𝐨𝐮𝐫𝐚𝐭𝐞 𝐀𝐥 𝐅𝐚̄𝐭𝐢𝐡𝐚. 𝐄𝐥𝐥𝐞 𝐞𝐬𝐭 𝐫𝐞𝐦𝐩𝐥𝐢𝐞 𝐝’𝐞𝐧𝐬𝐞𝐢𝐠𝐧𝐞𝐦𝐞𝐧𝐭𝐬 𝐛𝐞́𝐧𝐞́𝐟𝐢𝐪𝐮𝐞𝐬 𝐪𝐮𝐞 𝐧𝐨𝐮𝐬 𝐝𝐞𝐯𝐨𝐧𝐬 𝐭𝐨𝐮𝐬 𝐚𝐯𝐨𝐢𝐫 اللهم بارك ! ✔️ 𝐏𝐚𝐫𝐭𝐚𝐠𝐞 𝐭𝐫𝐞̀𝐬 𝐟𝐨𝐫𝐭𝐞𝐦𝐞𝐧𝐭 𝐫𝐞𝐜𝐨𝐦𝐦𝐚𝐧𝐝𝐞́ ✖️ 𝐌𝐨𝐝𝐢𝐟𝐢𝐜𝐚𝐭𝐢𝐨𝐧 𝐢𝐧𝐭𝐞𝐫𝐝𝐢𝐭𝐞 𝐏𝐨𝐮𝐫 𝐭𝐨𝐮𝐭𝐞 𝐞𝐫𝐫𝐞𝐮𝐫 𝐝𝐞́𝐭𝐞𝐜𝐭𝐞́𝐞, 𝐯𝐞𝐮𝐢𝐥𝐥𝐞𝐳 𝐦’𝐞𝐧 𝐢𝐧𝐟𝐨𝐫𝐦𝐞𝐫. جزاك الله خيرا أم سـمـيـة اللـبـنـانـيـة

Channel
سَــبِــيــلُ الْــجَــنَّــةِ
@userrappel
On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
63subscribers
+2 since we began measuring on 17 September 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1004338329261 |
|---|---|
| Type | Channel |
| Username | @userrappel |
| Created | Between 1 June 2026 and 13 September 2026 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 17 October 2026 |
| Last confirmed live | 4 November 2026 |
| Measurements held | 7 |
| Confirmed unchanged | 1 time, most recently 4 November 2026 |
| On Telegram | t.me/userrappel |
Topic
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B, prompt version 1) read this channel’s own recent posts on 17 October 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and the other topics.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 4 Nov 2026, 08:48 | 63 | +2 |
| 28 Oct 2026, 08:25 | 61 | +1 |
| 21 Oct 2026, 02:18 | 60 | +1 |
| 17 Oct 2026, 07:22 | 59 | no change |
| 4 Oct 2026, 09:41 | 59 | -1 |
| 18 Sept 2026, 19:59 | 60 | -1 |
| 17 Sept 2026, 06:47 | 61 | first reading |
Engagement
19 posts held, back to 13 September 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
- ERR · 30 days
- 38.4%
- avg views ÷ 63 subscribers
- Avg views / post
- 24.2
- 5 posts measured
- Reaction rate
- 0%
- reactions ÷ views · ER floor
- Posts in window
- 5
- of 19 held
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate. It is computed over the 1 of 5 measured posts that carry a reaction reading, and over those same posts' views.
| Window | Rolling 30 days · latest post in window 16 October 2026 |
|---|---|
| Posts held | 19 (13 September 2026 – 16 October 2026) |
| Views total | 121 |
| Reactions total | 0 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 17 Oct 2026, 07:22 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
What this channel posts
- Video runtime
- 1m 34s
- Average length
- 1m 34s
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Reaction mix
6 reactions across 5 posts, in 1 kind.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 6 | 100.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 6 of the 19 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 6 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 19 most recent posts we hold, published 13 September 2026 to 16 October 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Recent posts
Telegram’s own ‘edited’ marker: 3 of 5 posts held from the last 30 days (60.0%) carried it when this register last read them. The marker says a post was changed after publishing, not what it said before — this register holds the earlier wording only where an edit fell between two of its own reads (see the edit ledger and how it is measured).
✔️Partage fortement recommandé ✖️Modification interdite
Video, posted without a caption
𝑫’𝒂𝒑𝒓è𝒔 𝑨𝒃𝒐𝒖 𝑨𝒅-𝑫𝒂𝒓𝒅𝒂 رضي الله عنه, 𝒍𝒆 𝑴𝒆𝒔𝒔𝒂𝒈𝒆𝒓 𝒅’𝑨𝒍𝒍𝒂𝒉 ﷺ 𝒂 𝒅𝒊𝒕 : 𝑵𝒆 𝒗𝒐𝒖𝒔 𝒊𝒏𝒇𝒐𝒓𝒎𝒆𝒓𝒂𝒊-𝒋𝒆 𝒑𝒂𝒔 𝒅𝒆 𝒍𝒂 𝒎𝒆𝒊𝒍𝒍𝒆𝒖𝒓𝒆 𝒅𝒆 𝒗𝒐𝒔 œ𝒖𝒗𝒓𝒆𝒔, 𝒍𝒂 𝒑𝒍𝒖𝒔 𝒑𝒖𝒓𝒆 𝒂𝒖𝒑𝒓è𝒔 𝒅𝒆 𝒗𝒐𝒕𝒓𝒆 𝑺𝒆𝒊𝒈𝒏𝒆𝒖𝒓, 𝒄𝒆𝒍𝒍𝒆 𝒒𝒖𝒊 𝒗𝒐𝒖𝒔 é𝒍è𝒗𝒆 𝒍𝒆 𝒑𝒍𝒖𝒔 𝒆𝒏 𝒅𝒆𝒈𝒓é𝒔, 𝒒𝒖𝒊 𝒆𝒔𝒕 𝒎𝒆𝒊𝒍𝒍𝒆𝒖𝒓𝒆 𝒑𝒐𝒖𝒓 𝒗𝒐𝒖𝒔 𝒒𝒖𝒆 𝒅𝒆 𝒅é𝒑𝒆𝒏𝒔𝒆𝒓 𝒅𝒆 𝒍’𝒐𝒓 𝒆𝒕 𝒅𝒆 𝒍’𝒂𝒓𝒈𝒆𝒏𝒕, 𝒆𝒕 𝒒𝒖𝒊 𝒆𝒔𝒕 𝒎𝒆𝒊𝒍𝒍𝒆𝒖𝒓𝒆 𝒑𝒐𝒖𝒓 𝒗𝒐𝒖𝒔 𝒒𝒖𝒆 𝒅𝒆 𝒓𝒆𝒏𝒄𝒐𝒏𝒕𝒓𝒆𝒓 𝒗𝒐𝒔 𝒆𝒏𝒏𝒆𝒎𝒊𝒔, 𝒅𝒆 𝒇𝒓𝒂𝒑𝒑𝒆𝒓 𝒍𝒆𝒖𝒓𝒔 𝒄𝒐𝒖𝒔 𝒆𝒕 𝒒𝒖’𝒊𝒍𝒔 𝒇𝒓𝒂𝒑𝒑𝒆𝒏𝒕 𝒍𝒆𝒔 𝒗ô𝒕𝒓𝒆𝒔 ? 𝑰𝒍𝒔 𝒅𝒊𝒓𝒆𝒏𝒕 : « 𝑩𝒊𝒆𝒏 𝒔û𝒓 ! » 𝑰𝒍
𝑪𝒉𝒆𝒊𝒌𝒉 𝑨𝒃𝒅 𝑨𝒓-𝑹𝒂𝒛𝒛𝒂𝒒 𝑨𝒍-𝑩𝒂𝒅𝒓 حفظ الله a dit : 𝑳𝒐𝒓𝒔𝒒𝒖𝒆 𝒕𝒖 𝒅𝒆𝒎𝒂𝒏𝒅𝒆𝒔 à 𝒄𝒆 𝒒𝒖𝒆 𝒍𝒆 𝑸𝒖𝒓𝒂𝒏 𝒔𝒐𝒊𝒕 𝒍𝒆 𝒑𝒓𝒊𝒏𝒕𝒆𝒎𝒑𝒔 𝒅𝒆 𝒕𝒐𝒏 𝒄𝒐𝒆𝒖𝒓, 𝒐𝒖𝒗𝒓𝒆 𝒍𝒆 𝑴𝒖𝒔𝒉𝒂𝒇, 𝒍𝒊𝒔, 𝒆𝒕 𝒎é𝒅𝒊𝒕𝒆 𝒍𝒂 𝒑𝒂𝒓𝒐𝒍𝒆 𝒅’𝑨𝒍𝒍𝒂𝒉. 𝑪𝒐𝒏𝒔𝒂𝒄𝒓𝒆 𝒖𝒏𝒆 𝒑𝒂𝒓𝒕𝒊𝒆 𝒅𝒆 𝒕𝒐𝒏 𝒕𝒆𝒎𝒑𝒔 à 𝒍𝒂 𝒍𝒆𝒄𝒕𝒖𝒓𝒆 𝒅𝒖 𝑸𝒖𝒓𝒂𝒏 𝒂𝒇𝒊𝒏 𝒒𝒖’𝒊𝒍 𝒅𝒆𝒗𝒊𝒆𝒏𝒏𝒆 𝒍𝒆 𝒑𝒓𝒊𝒏𝒕𝒆𝒎𝒑𝒔 𝒅𝒆 𝒕𝒐𝒏 𝒄𝒐𝒆𝒖𝒓. 𝑪𝒂𝒓 𝒍𝒆 𝑸𝒖𝒓𝒂𝒏 𝒏𝒆 𝒔𝒆𝒓𝒂 𝒋𝒂𝒎𝒂𝒊𝒔 𝒍𝒆 𝒑𝒓𝒊𝒏𝒕𝒆𝒎𝒑𝒔 𝒅𝒖 𝒄𝒐𝒆𝒖𝒓 𝒅’𝒖𝒏 𝒊𝒏𝒅𝒊𝒗𝒊𝒅𝒖 𝒂𝒍𝒐𝒓𝒔 𝒒𝒖’𝒊𝒍 𝒆𝒔𝒕 𝒅é𝒍𝒂𝒊𝒔𝒔é 𝒔𝒖𝒓 𝒍𝒆𝒔 é𝒕𝒂𝒈è𝒓𝒆𝒔, 𝒐𝒖 𝒒𝒖’𝒊𝒍 𝒆𝒔𝒕 𝒅𝒊𝒔𝒑𝒐𝒔é à 𝒕𝒊𝒕𝒓𝒆 𝒖𝒏𝒊𝐪𝒖𝒆𝒎𝒆𝒏𝒕 𝒅’
𝐋𝐞 𝐌𝐞𝐬𝐬𝐚𝐠𝐞𝐫 𝐝’𝐀𝐥𝐥𝐚𝐡 ﷺ 𝐚 𝐝𝐢𝐭 : 𝐐𝐮𝐚𝐧𝐝 𝐛𝐢𝐞𝐧 𝐦𝐞̂𝐦𝐞 𝐨𝐧 𝐥𝐮𝐢 𝐝𝐨𝐧𝐧𝐞𝐫𝐚𝐢𝐭 𝐮𝐧𝐞 𝐯𝐚𝐥𝐥𝐞́𝐞 𝐩𝐥𝐞𝐢𝐧𝐞 𝐝’𝐨𝐫, 𝐥𝐞 𝐟𝐢𝐥𝐬 𝐝’𝐀𝐝𝐚𝐦 𝐞𝐧 𝐝𝐞́𝐬𝐢𝐫𝐞𝐫𝐚𝐢𝐭 𝐮𝐧𝐞 𝐬𝐞𝐜𝐨𝐧𝐝𝐞, 𝐞𝐭 𝐬𝐢 𝐨𝐧 𝐥𝐮𝐢 𝐨𝐟𝐟𝐫𝐚𝐢𝐭 𝐮𝐧𝐞 𝐬𝐞𝐜𝐨𝐧𝐝𝐞, 𝐢𝐥 𝐬𝐨𝐮𝐡𝐚𝐢𝐭𝐞𝐫𝐚𝐢𝐭 𝐮𝐧𝐞 𝐭𝐫𝐨𝐢𝐬𝐢𝐞̀𝐦𝐞. 𝐒𝐞𝐮𝐥𝐞 𝐥𝐚 𝐭𝐞𝐫𝐫𝐞 𝐩𝐨𝐮𝐫𝐫𝐚 𝐜𝐨𝐦𝐛𝐥𝐞𝐫 𝐥’𝐨𝐞𝐢𝐥 𝐝𝐮 𝐟𝐢𝐥𝐬 𝐝’𝐀𝐝𝐚𝐦. 𝐄𝐭 𝐀𝐥𝐥𝐚𝐡 𝐩𝐚𝐫𝐝𝐨𝐧𝐧𝐞 𝐚̀ 𝐪𝐮𝐢𝐜𝐨𝐧𝐪𝐮𝐞 𝐬𝐞 𝐫𝐞𝐩𝐞𝐧𝐭 𝐚̀ 𝐋𝐮𝐢. 𝐒𝐚𝐡𝐢𝐡 𝐚𝐥-𝐁𝐮𝐤𝐡𝐚𝐫𝐢, 𝟔𝟒𝟑𝟕 ✔️ Partage autorisé avec lien du canal ✖️ Modification interdite https://t.me/userrappel
𝐈𝐛𝐧 𝐚𝐥-𝐐𝐚𝐲𝐲𝐢𝐦 𝐚 𝐝𝐢𝐭 : 𝐋𝐚 𝐥𝐨𝐲𝐚𝐮𝐭𝐞́ 𝐞𝐧𝐯𝐞𝐫𝐬 𝐬𝐨𝐧 𝐞́𝐩𝐨𝐮𝐬𝐞 𝐬𝐢𝐠𝐧𝐢𝐟𝐢𝐞 : • 𝐥𝐚 𝐬𝐢𝐧𝐜𝐞́𝐫𝐢𝐭𝐞́ 𝐝𝐚𝐧𝐬 𝐥’𝐚𝐦𝐨𝐮𝐫 𝐩𝐨𝐮𝐫 𝐞𝐥𝐥𝐞 • 𝐥𝐚 𝐩𝐫𝐨𝐭𝐞𝐜𝐭𝐢𝐨𝐧 𝐝𝐞 𝐬𝐨𝐧 𝐡𝐨𝐧𝐧𝐞𝐮𝐫 𝐞𝐭 𝐝𝐞 𝐬𝐚 𝐜𝐡𝐚𝐬𝐭𝐞𝐭𝐞́ • 𝐥𝐚 𝐬𝐚𝐭𝐢𝐬𝐟𝐚𝐜𝐭𝐢𝐨𝐧 𝐝𝐞 𝐬𝐞𝐬 𝐛𝐞𝐬𝐨𝐢𝐧𝐬 𝐞𝐭 𝐝𝐞 𝐬𝐞𝐬 𝐝𝐞́𝐬𝐢𝐫𝐬 • 𝐥𝐞 𝐩𝐚𝐫𝐝𝐨𝐧 𝐝𝐞 𝐬𝐞𝐬 𝐞𝐫𝐫𝐞𝐮𝐫𝐬 𝐞𝐭 𝐝𝐞 𝐬𝐞𝐬 𝐟𝐚𝐢𝐛𝐥𝐞𝐬𝐬𝐞𝐬 𝐙𝐚̄𝐝 𝐚𝐥-𝐌𝐚’𝐚̄𝐝 𝟐/𝟑𝟒𝟑 ✔️ Partage autorisé avec lien du canal ✖️ Modification interdite https://t.me/userrappel
𝐂𝐡𝐞𝐢𝐤𝐡 𝐀𝐥 𝐈𝐬𝐥𝐚𝐦 𝐢𝐛𝐧 𝐓𝐚𝐲𝐦𝐢𝐲𝐚𝐡 رحمه الله a dit : 𝐑𝐢𝐞𝐧 𝐧’𝐞𝐬𝐭 𝐩𝐥𝐮𝐬 𝐩𝐫𝐨𝐟𝐢𝐭𝐚𝐛𝐥𝐞 𝐩𝐨𝐮𝐫 𝐥𝐞 𝐜𝐨𝐞𝐮𝐫 𝐪𝐮𝐞 𝐥𝐞 𝐓𝐚𝐰𝐡𝐢̂𝐝, 𝐥𝐞 𝐜𝐮𝐥𝐭𝐞 𝐞𝐱𝐜𝐥𝐮𝐬𝐢𝐟 𝐚̀ 𝐀𝐥𝐥𝐚𝐡 عز وجل 𝐞𝐭 𝐫𝐢𝐞𝐧 𝐧𝐞 𝐥𝐮𝐢 𝐞𝐬𝐭 𝐩𝐥𝐮𝐬 𝐧𝐮𝐢𝐬𝐢𝐛𝐥𝐞 𝐪𝐮𝐞 𝐥𝐞 𝐒𝐡𝐢𝐫𝐤. مجموع الفتاوى ١٠ / ٦٥٢ ✔️ Partage autorisé avec lien du canal ✖️ Modification interdite https://t.me/userrappel
𝐈𝐛𝐧 𝐓𝐚𝐲𝐦𝐢𝐲𝐲𝐚𝐡 رحمه الله 𝐚 𝐝𝐢𝐭 : 𝐋𝐚 𝐫𝐞́𝐚𝐥𝐢𝐭𝐞́ 𝐝𝐮 𝐓𝐚𝐰𝐡𝐢̄𝐝 𝐞𝐬𝐭 𝐝’𝐚𝐢𝐦𝐞𝐫 𝐩𝐨𝐮𝐫 𝐀𝐥𝐥𝐚̄𝐡, 𝐝’𝐚𝐢𝐦𝐞𝐫 𝐜𝐞 𝐪𝐮’𝐀𝐥𝐥𝐚̄𝐡 𝐚𝐢𝐦𝐞 𝐞𝐭 𝐝𝐞 𝐋’𝐚𝐢𝐦𝐞𝐫 𝐩𝐨𝐮𝐫 𝐋𝐮𝐢 𝐒𝐞𝐮𝐥. 𝐌𝐚𝐝𝐣𝐦𝐨𝐮’ 𝐀𝐥-𝐅𝐚𝐭𝐚̄𝐰𝐚 𝟏𝟎/𝟒𝟔𝟓 ✔️ Partage autorisé avec lien du canal ✖️ Modification interdite https://t.me/userrappel
𝐉𝐚𝐫𝐢𝐫 𝐈𝐛𝐧 𝐀𝐛𝐝 𝐀𝐥𝐥𝐚̄𝐡 رضي الله عنه 𝐫𝐚𝐩𝐩𝐨𝐫𝐭𝐞 : 𝐍𝐨𝐮𝐬 𝐞́𝐭𝐢𝐨𝐧𝐬 𝐜𝐡𝐞𝐳 𝐥𝐞 𝐏𝐫𝐨𝐩𝐡𝐞̀𝐭𝐞 ﷺ 𝐥𝐨𝐫𝐬𝐪𝐮’𝐢𝐥 𝐣𝐞𝐭𝐚 𝐮𝐧 𝐫𝐞𝐠𝐚𝐫𝐝 𝐯𝐞𝐫𝐬 𝐥𝐚 𝐩𝐥𝐞𝐢𝐧𝐞 𝐥𝐮𝐧𝐞, 𝐢𝐥 𝐝𝐢𝐭 𝐚𝐥𝐨𝐫𝐬 : 𝐂𝐞𝐫𝐭𝐞𝐬, 𝐯𝐨𝐮𝐬 𝐯𝐞𝐫𝐫𝐞𝐳 𝐯𝐨𝐭𝐫𝐞 𝐒𝐞𝐢𝐠𝐧𝐞𝐮𝐫 𝐝𝐚𝐧𝐬 𝐥’𝐚𝐮-𝐝𝐞𝐥𝐚̀ 𝐝𝐞 𝐯𝐨𝐬 𝐩𝐫𝐨𝐩𝐫𝐞𝐬 𝐲𝐞𝐮𝐱, 𝐜𝐨𝐦𝐦𝐞 𝐯𝐨𝐮𝐬 𝐯𝐨𝐲𝐞𝐳 𝐚̀ 𝐩𝐫𝐞́𝐬𝐞𝐧𝐭 𝐜𝐞𝐭𝐭𝐞 𝐥𝐮𝐧𝐞, 𝐬𝐚𝐧𝐬 𝐞𝐧 𝐞́𝐩𝐫𝐨𝐮𝐯𝐞𝐫 𝐮𝐧𝐞 𝐪𝐮𝐞𝐥𝐜𝐨𝐧𝐪𝐮𝐞 𝐝𝐢𝐟𝐟𝐢𝐜𝐮𝐥𝐭𝐞́. 𝐁𝐮𝐤𝐡𝐚𝐫𝐢 𝐞𝐭 𝐌𝐮𝐬𝐥𝐢𝐦 𝐑𝐢𝐲𝐚̄𝐝 𝐚𝐬-𝐒𝐚̄𝐥𝐢𝐡𝐢̄𝐧 𝐧°𝟏𝟖𝟗𝟓 ✔️ Partage autorisé avec lien du canal ✖️ Modification interdite https:
𝐋𝐞 𝐌𝐞𝐬𝐬𝐚𝐠𝐞𝐫 𝐝’𝐀𝐥𝐥𝐚̂𝐡 ﷺ 𝐚 𝐝𝐢𝐭 : 𝐋𝐚𝐢𝐬𝐬𝐞 𝐜𝐞 𝐪𝐮𝐢 𝐩𝐫𝐨𝐯𝐨𝐪𝐮𝐞 𝐞𝐧 𝐭𝐨𝐢 𝐥𝐞 𝐝𝐨𝐮𝐭𝐞 𝐩𝐨𝐮𝐫 𝐜𝐞 𝐪𝐮𝐢 𝐧𝐞 𝐬𝐮𝐬𝐜𝐢𝐭𝐞 𝐞𝐧 𝐭𝐨𝐢 𝐚𝐮𝐜𝐮𝐧 𝐝𝐨𝐮𝐭𝐞. 𝐂𝐞𝐫𝐭𝐞𝐬, 𝐥𝐚 𝐯𝐞́𝐫𝐢𝐭𝐞́ 𝐚𝐩𝐩𝐨𝐫𝐭𝐞 𝐥𝐚 𝐭𝐫𝐚𝐧𝐪𝐮𝐢𝐥𝐥𝐢𝐭𝐞́, 𝐭𝐚𝐧𝐝𝐢𝐬 𝐪𝐮𝐞 𝐥𝐞 𝐦𝐞𝐧𝐬𝐨𝐧𝐠𝐞 𝐬𝐞̀𝐦𝐞 𝐥𝐞 𝐝𝐨𝐮𝐭𝐞. 𝐒𝐮𝐧𝐚𝐧 𝐚𝐭-𝐓𝐢𝐫𝐦𝐢𝐝𝐡𝐢̂ 𝐧° 𝟐𝟓𝟏𝟖, 𝐚𝐮𝐭𝐡𝐞𝐧𝐭𝐢𝐟𝐢𝐞́ 𝐩𝐚𝐫 𝐥𝐞 𝐒𝐡𝐚𝐲𝐤𝐡 𝐀𝐥-𝐀𝐥𝐛𝐚̂𝐧𝐢 رحمه الله ✔️ Partage autorisé avec lien du canal ✖️ Modification interdite https://t.me/userrappel
𝐈𝐛𝐧 𝐌𝐚𝐬‘𝐮̂𝐝 رَضِيَ اللهُ عَنْهُ 𝐫𝐚𝐩𝐩𝐨𝐫𝐭𝐞 : 𝐍𝐨𝐮𝐬 𝐞́𝐭𝐢𝐨𝐧𝐬 𝐞𝐧 𝐜𝐨𝐦𝐩𝐚𝐠𝐧𝐢𝐞 𝐝𝐮 𝐏𝐫𝐨𝐩𝐡𝐞̀𝐭𝐞 ﷺ 𝐚𝐮 𝐜𝐨𝐮𝐫𝐬 𝐝’𝐮𝐧 𝐯𝐨𝐲𝐚𝐠𝐞 𝐪𝐮𝐚𝐧𝐝 𝐢𝐥 𝐬’𝐞́𝐥𝐨𝐢𝐠𝐧𝐚 𝐩𝐨𝐮𝐫 𝐟𝐚𝐢𝐫𝐞 𝐬𝐞𝐬 𝐛𝐞𝐬𝐨𝐢𝐧𝐬. 𝐍𝐨𝐮𝐬 𝐯𝐢̂𝐦𝐞𝐬 𝐚̀ 𝐜𝐞 𝐦𝐨𝐦𝐞𝐧𝐭 𝐮𝐧 𝐩𝐚𝐬𝐬𝐞𝐫𝐞𝐚𝐮 𝐚𝐯𝐞𝐜 𝐝𝐞𝐮𝐱 𝐨𝐢𝐬𝐢𝐥𝐥𝐨𝐧𝐬. 𝐍𝐨𝐮𝐬 𝐩𝐫𝐢̂𝐦𝐞𝐬 𝐚𝐥𝐨𝐫𝐬 𝐥𝐞𝐬 𝐝𝐞𝐮𝐱 𝐩𝐞𝐭𝐢𝐭𝐬 𝐞𝐭 𝐥𝐚 𝐦𝐞̀𝐫𝐞 𝐯𝐢𝐧𝐭 𝐚̀ 𝐧𝐨𝐮𝐬 𝐞𝐧 𝐛𝐚𝐭𝐭𝐚𝐧𝐭 𝐝𝐞𝐬 𝐚𝐢𝐥𝐞𝐬 𝐩𝐨𝐮𝐫 𝐥𝐞𝐬 𝐩𝐫𝐨𝐭𝐞́𝐠𝐞𝐫. 𝐋𝐞 𝐏𝐫𝐨𝐩𝐡𝐞̀𝐭𝐞 ﷺ 𝐚𝐫𝐫𝐢𝐯𝐚 𝐚̀ 𝐜𝐞 𝐦𝐨𝐦𝐞𝐧𝐭 𝐞𝐭 𝐝𝐞𝐦𝐚𝐧𝐝𝐚 : 𝐐𝐮𝐢 𝐚 𝐝𝐨𝐧𝐜 𝐜𝐚𝐮𝐬𝐞́ 𝐝𝐞 𝐥𝐚 𝐩𝐞𝐢𝐧𝐞 𝐚̀ 𝐜𝐞𝐭 𝐨𝐢𝐬𝐞𝐚𝐮 𝐞𝐧 𝐥𝐞 𝐩𝐫𝐢𝐯𝐚𝐧𝐭 𝐝…
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