Channel
@untaianhikmahulama
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
69subscribers
+0 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002377541539 |
|---|---|
| Type | Channel |
| Username | @untaianhikmahulama |
| Description | mengumpulkan nasihat para ulama dan mengambil hikmahnya |
| Created | Between 1 September 2024 and 2 November 2024— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 10 August 2026 |
| Last confirmed live | 14 August 2026 |
| Measurements held | 2 |
| On Telegram | t.me/untaianhikmahulama |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 10 Aug 2026, 00:16 | 69 | no change |
| 6 Aug 2026, 23:02 | 69 | first reading |
20 posts held, back to 2 November 2024 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 25 January 2025. An engagement rate over an empty window would be a number about nothing.
4 reactions across 3 posts, in 2 distinct kinds. The most used accounts for 50.0% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 2 | 50.0% | |
| 👍 | 2 | 50.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 3 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 4reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 2 November 2024 to 25 January 2025, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Melunakkan Kekerasan Hati dengan Zikir kepada Allah Hati manusia adalah pusat dari berbagai perasaan, pikiran, dan tindakan. Namun, hati tidak selalu berada dalam kondisi yang lembut dan mudah menerima kebaikan. Terkadang, hati menjadi keras, sulit disentuh oleh nasihat, bahkan jauh dari rasa tenang. Dalam hal ini, Imam Ibnu Qayyim al-Jauziyah rahimahullah memberikan nasihat yang sangat berharga tentang cara mengoba…
Rahasia Keberhasilan dalam Menuntut Ilmu Imam Asy-Syafi’i rahimahullah, seorang ulama besar dengan keluasan ilmu yang diakui sepanjang zaman, memberikan nasihat mendalam tentang perjalanan menuntut ilmu. Beliau berkata: “Tidak mungkin menuntut ilmu orang yang mudah bosan dan merasa puas jiwanya lantas ia berhasil meraih keberuntungan. Akan tetapi seseorang yang menuntut ilmu dengan kerendahan jiwa, kesempitan hidup…
Menakar Kesungguhan Mencari Dunia dan Akhirat Yahya bin Mu’adz rahimahullah memberikan teguran yang tajam namun penuh hikmah kepada manusia. Ia berkata: "Wahai manusia... engkau mencari dunia dalam keadaan engkau bersungguh-sungguh untuk mendapatkannya dan engkau mencari akhirat dalam keadaan seperti orang yang tidak membutuhkannya (malas-malasan). Padahal dunia sudah mencukupimu walaupun engkau tidak mencarinya. S…
❤2
Ilmu, Amal, dan Keikhlasan Imam Ibnul Qayyim rahimahullah memberikan pelajaran yang mendalam tentang hubungan antara ilmu, amal, dan keikhlasan. Ia menegaskan bahwa ilmu saja tanpa amal tidak cukup, sebagaimana amal tanpa keikhlasan juga tidak akan membawa manfaat. Dua hal ini, ilmu dan amal, harus disatukan dalam bingkai keikhlasan agar menjadi bekal yang bernilai di hadapan Allah. Imam Ibnul Qayyim rahimahulllah …
Ilmu dan Cahaya Hati Ilmu adalah cahaya yang Allah masukan ke dalam hati, sedangkan maksiat adalah pemadam cahaya tersebut. Imam as-Syafi’i berkata dalam syairnya: Aku mengadu pada Waki’ tentang buruknya hafalanku, dia menasihatiku agar aku tinggalkan kemaksiatan. Dia pun berkata: “Ketahuilah, sesungguhnya ilmu itu karunia, dan karunia Allah tidak akan diberikan kepada orang yang bermaksiat.” (Lihat: Diiwaan asy-…
Amanah Besar di Jalan Ilmu Ali bin Ashim bercerita, “ayahku memberiku 100.000 dirham dan berkata kepadaku: ‘pergilah (untuk belajar hadits) dan saya tidak mau melihat wajahmu kecuali kamu pulang membawa 100.000 hadits’” (Lihat: Tadzkiratul Huffadz, adz-Dzahabi, jilid 1, hlm. 317) Kisah Ali bin Ashim ini adalah salah satu cerita menarik yang menggambarkan betapa seriusnya generasi terdahulu dalam menuntut ilmu, teru…
Menghabiskan Harta Demi Hadits Ayah dari Yahya bin Ma’in adalah seorang sekretaris Abdullah bin Malik. Ketika wafat, beliau meninggalkan 100.000 dirham untuk Yahya. Namun Yahya bin Ma’in membelanjakan semuanya untuk belajar hadits, tidak ada yang tersisa kecuali sandal yang bisa ia pakai (Lihat: Tahdzibut Tahdzib, Ibnu Hajar, jilid 11, hlm. 282) Kisah Yahya bin Ma’in rahimahullah adalah gambaran luar biasa tentang …
Nasihat Bijak dari Imam Asy-Syafi’i Dari Rabie’ bin Sulaiman -murid Imam Syafi’i,- katanya: Aku mendengar Asy Syafi’i mengatakan: “Amalan paling berat ada tiga: suka memberi ketika terjepit, bersikap wara’ tatkala sendirian, dan menyampaikan al haq di depan orang yang diharapkan sekaligus ditakuti” (Lihat: Shifatus Shofwah, jilid 1, hlm. 234) Rabie’ bin Sulaiman, seorang murid Imam Asy-Syafi’i rahimahullah, meriway…
👍1
Pengorbanan Sejak Usia Belia Abu Muhammad al-Firghani Rahimahullah berkata: “Imam Ibnu Jarir ath-Thabari Rahimahullah melakukan perjalan (rihlah untuk menuntut ilmu) ketika usianya baru dua belas tahun. Ayahnya mengizinkannya untuk pergi selama hidupnya, dia (ayahnya) mengirimkan sesuatu sebagai bekal untuk belajar. Ibnu Jarir bercerita: “(Pernah) terjadi keterlambatan (kiriman) nafkah dari orangtua saya, sehingga s…
Mengorbankan Segalanya Demi Ilmu Imam Abu Hatim Ar-Razi Rahimahullah berkata : “Saya tinggal di Bashrah selama delapan bulan pada tahun 241 H. Didalam hati saya ingin tinggal selama setahun (agar bisa berlajar ilmu lagi), tetapi saya kehabisan nafkah. Maka saya menjual pakaian-pakaian saya sedikit demi sedikit, sampai saya betul-betul tidak memiliki nafkah lagi.” (Lihat: Al-Jarh wa Ta’dil, hlm. 363, Ibnu Abi Hatim) …
Mengejar Hadits Hingga ke Baghdad Ahli Hadits Ahmad bin Muhammad Al-Ashbahani Rahimahullah berangkat dengan tergesa-gesa ke Baghdad ketika masih berusia enam belas tahun untuk bertamu dengan ulama hadits Abu Nashir az-Zainabi Rahimahullah dan mengambil dirinya hadits-hadits Ali bin Al-Ja’d Rahimahullah yang diriwayatkan dari Syu’bah Rahimahullah. Ketika sampai di Baghdad beliau mendapatkan kabar bahwa Abu Nashr Az-Z…
Cahaya Ilmu di Tengah Gelapnya Malam Salim Ar-Razy Rahimahullah menceritakan bahwa Syaikh Hamid al-Isfirayaini Rahimahullah pada awalnya adalah seorang satpam disebuah rumah. Beliau belajar ilmu dengan cahaya lampu ditempat jaganya karena terlalu fakir dan tidak mampu membeli minyak untuk lampunya. Beliau makan dari gaji nya. (Lihat: Thabaqatus Syafi’iyah Al-Kubra (4/61), As-Subki) Kisah Syaikh Hamid al-Isfirayaini…
Showing the 12 most recent of 20 posts we hold for @untaianhikmahulama. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 544,800 of 1,550,220entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 10 August 2026 — this entry's latest reading, not the date you are reading this.
“Untaian Hikmah” (@untaianhikmahulama), 69 subscribers as measured 10 August 2026. Telegram Register, tgregister.com/channel/untaianhikmahulama.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.