القارئ : أبو عائشة المصلاوي تقبَّله اللّٰه

Channel
للأُمَّة
@ummah50
On this record: Growth · Engagement · Posts · Citations · Cite this entry
663subscribers
-5 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1001696787144 |
|---|---|
| Type | Channel |
| Username | @ummah50 |
| Created | Between 1 December 2021 and 30 April 2023— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 20 August 2026 |
| Measurements held | 4 |
| Confirmed unchanged | 1 time, most recently 20 August 2026 |
| On Telegram | t.me/ummah50 |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 20 Aug 2026, 17:54 | 663 | -3 |
| 13 Aug 2026, 08:16 | 666 | -2 |
| 6 Aug 2026, 16:40 | 668 | no change |
| 6 Aug 2026, 13:33 | 668 | first reading |
Engagement
20 posts held, back to 30 June 2024 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 12 November 2024. An engagement rate over an empty window would be a number about nothing.
Recent posts
ثَبَّتَ اللّه قلبك ما أشَدّ غربتك، و إنّي لأشعر بنبض صدرك يرتجف كلّ ليلةٍ كم تُحاول الاتّزان و لا تَتّزن، تُحاول الهدوء و لا تجد! كم تبحث عنك بين كثرة الأشياء! آهٍ كم تمتلئ بالكلمات ولا بَوح، تحترق على آلام أُمّتك بلا دخان! تآكَل جزء من صَدرك لكثرة سِرّك، وما زلتَ تحاول ، و تتَنَفَّس.
- اللهمَّ صلِّ و سلِّم على سيدنا محمَّد و على آله و صحبهُ أجمعين
أنا لَا أُقِرُّ عَلَى القَبِيْحِ مَهَابَةً، إِنَّ القَرَارَ عَلَى القَبِيْحِ نِفَاقُ! قَلْبِيْ عَلَى ثِقَةٍ، وَنَفْسِيَ حُرَّةٌ، تَأْبَى الدَّنِيَّ، وَصَارِمِيْ ذَلَّاقُ!
بيانُ الحق يكونُ بأخذهِ من أصولِهِ والتدليل عليه به، وبيانُهُ يكون بلا جدالٍ ولا مراء؛ فإن الجدال والمراءَ الزائد عن البَيِّنة يُورِثُ العنادَ والمكابَرة، ويُحدثُ في نفوسِ المخالِفِينَ العِزةَ بالإثمِ حتى وإن استبانوا الحق. - المغربية في شرح العقيدة القيروانية (صـ١٦).
-قال الإمام ابن القيم -رحمه الله تعالى-: إنَّ العبد لا يَسْتغني عن تَثبيتِ الله لـه طَرفةَ عَيـن فإنْ لم يُثبِّته زالت سماءُ إيمانِه وأرضِه عن مكانِهما | إعلام الموقعين عن رب العالمين (١٣٦/١).
- اللهمَّ صلِّ و سلِّم على سيدنا محمَّد و على آله و صحبهُ أجمعين
إنَّ الأمَّة اليوم تعيشُ ضعفاً و ذلَّاً لم تعشهُ في تاريخهَا ، من السودانِ لليمنِ للعراقِ للشامِ و غزَّة دماءٌ مراقَة و أعراضٌ تُنتهك و دينٌ يُهان و ذكورٌ لم تعرف الرجولة وجوههُم ، خذلوا اللّٰه و خذلوا دينهُم و أمَّتهُم لا باركَ فيهم و لا عفا عنهُم ، فاللّٰه اللّٰه في الدُّعاء فإنَّه العسكَر الذي لا يغلَب لا تنسوا الأمَّة جمعاء من دعائكُم. و اللّٰه ما هذا بعذرٍ نتقدَّم بهِ بينَ يدي اللّٰه و نقولُ له ما كان لنا سوى ا…
File, posted without a caption
اللَّهُمَّ إِنِّي أطَعتُكَ في أحَبِّ الأشيَاءِ إِليكَ و هُوَ تَوحِيدُك ، و لَم أَعصِكَ في أَبغَضِ الأَشيَاءِ إِليكَ و هُوَ الشِّركُ ، فَاغفِر لِي ما بينهُمَا! . عُمر بن عبد العزيز - رحمهُ اللّٰه-
- أخشَى عليكَ من استمرائِك و استمرَارِك على الذنب أنّ تترُكَ التوبَة. - ابن باز -رحمهُ اللّٰه-
جَلَبنا الخَيلَ مِن أَجَأٍ وَفَرعٍ تُغَرُّ مِنَ الحَشيشِ لَها العُكومُ حَذَوناها مِنَ الصَوّانِ سِبتاً أَزَلَّ كَأَنَّ صَفحَتَهُ أَديمُ أَقامَت لَيلَتَينِ عَلى مُعانٍ فَأُعقِبَ بَعدَ فَترَتِها جُمومُ فَرُحنا وَ الجِيادُ مُسَوَّماتٌ تَنَفَّسُ في مَناخِرِها السَمومُ فَلا وَ أَبي مَآبُ لَنَأتِيَنها وَ إِن كانَت بِها عَرَبٌ وَرومُ فَعَبَّأنا أعِنَّتَها فَجاءَت عَوابِسَ وَ الغُبارُ لَها بَريمُ بِذي لَجَبٍ كَأَنَّ ال…
Showing the 12 most recent of 20 posts we hold for @ummah50. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank
Citation-graph rank — 452,724 of 1,584,733entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 20 August 2026 — this entry's latest reading, not the date you are reading this.
“للأُمَّة” (@ummah50), 663 subscribers as measured 20 August 2026. Telegram Register, tgregister.com/channel/ummah50.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.