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Channel

للأُمَّة

@ummah50

On this record: Growth · Engagement · Posts · Citations · Cite this entry

663subscribers

-5 since we began measuring on 6 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1001696787144
TypeChannel
Username@ummah50
CreatedBetween 1 December 2021 and 30 April 2023— estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded6 August 2026
Last confirmed live20 August 2026
Measurements held4
Confirmed unchanged1 time, most recently 20 August 2026
On Telegramt.me/ummah50

Growth

663668665.56 August 2026 — 668 subscribers6 August 2026 — 668 subscribers13 August 2026 — 666 subscribers20 August 2026 — 663 subscribers6 August 202620 August 2026
4 measurements spanning 14 days, net -5. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 662–669 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
20 Aug 2026, 17:54663-3
13 Aug 2026, 08:16666-2
6 Aug 2026, 16:40668no change
6 Aug 2026, 13:33668first reading

Engagement

20 posts held, back to 30 June 2024the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 12 November 2024. An engagement rate over an empty window would be a number about nothing.

Recent posts

12 Nov 2024, 11:45 UTC682 viewsread 6 August 2026
File

القارئ : أبو عائشة المصلاوي تقبَّله اللّٰه

19 Oct 2024, 14:26 UTC794 viewsread 6 August 2026

ثَبَّتَ اللّه قلبك ما أشَدّ غربتك، و إنّي لأشعر بنبض صدرك يرتجف كلّ ليلةٍ كم تُحاول الاتّزان و لا تَتّزن، تُحاول الهدوء و لا تجد! كم تبحث عنك بين كثرة الأشياء! آهٍ كم تمتلئ بالكلمات ولا بَوح، تحترق على آلام أُمّتك بلا دخان! تآكَل جزء من صَدرك لكثرة سِرّك، وما زلتَ تحاول ، و تتَنَفَّس.

4 Oct 2024, 05:07 UTC865 viewsread 6 August 2026

- اللهمَّ صلِّ و سلِّم على سيدنا محمَّد و على آله و صحبهُ أجمعين

15 Sept 2024, 21:07 UTC947 viewsread 6 August 2026

أنا لَا أُقِرُّ عَلَى القَبِيْحِ مَهَابَةً، إِنَّ القَرَارَ عَلَى القَبِيْحِ نِفَاقُ! قَلْبِيْ عَلَى ثِقَةٍ، وَنَفْسِيَ حُرَّةٌ، تَأْبَى الدَّنِيَّ، وَصَارِمِيْ ذَلَّاقُ!

1 Sept 2024, 11:20 UTC864 viewsread 6 August 2026

بيانُ الحق يكونُ بأخذهِ من أصولِهِ والتدليل عليه به، وبيانُهُ يكون بلا جدالٍ ولا مراء؛ فإن الجدال والمراءَ الزائد عن البَيِّنة يُورِثُ العنادَ والمكابَرة، ويُحدثُ في نفوسِ المخالِفِينَ العِزةَ بالإثمِ حتى وإن استبانوا الحق. - المغربية في شرح العقيدة القيروانية (صـ١٦).

22 Aug 2024, 18:25 UTC752 viewsread 6 August 2026

-قال الإمام ابن القيم -رحمه الله تعالى-: إنَّ العبد لا يَسْتغني عن تَثبيتِ الله لـه طَرفةَ عَيـن فإنْ لم يُثبِّته زالت سماءُ إيمانِه وأرضِه عن مكانِهما | إعلام الموقعين عن رب العالمين (١٣٦/١).

16 Aug 2024, 07:30 UTC686 viewsread 6 August 2026

- اللهمَّ صلِّ و سلِّم على سيدنا محمَّد و على آله و صحبهُ أجمعين

9 Aug 2024, 08:27 UTC863 viewsread 6 August 2026

إنَّ الأمَّة اليوم تعيشُ ضعفاً و ذلَّاً لم تعشهُ في تاريخهَا ، من السودانِ لليمنِ للعراقِ للشامِ و غزَّة دماءٌ مراقَة و أعراضٌ تُنتهك و دينٌ يُهان و ذكورٌ لم تعرف الرجولة وجوههُم ، خذلوا اللّٰه و خذلوا دينهُم و أمَّتهُم لا باركَ فيهم و لا عفا عنهُم ، فاللّٰه اللّٰه في الدُّعاء فإنَّه العسكَر الذي لا يغلَب لا تنسوا الأمَّة جمعاء من دعائكُم. و اللّٰه ما هذا بعذرٍ نتقدَّم بهِ بينَ يدي اللّٰه و نقولُ له ما كان لنا سوى ا

2 Aug 2024, 00:01 UTC814 viewsread 6 August 2026

اللَّهُمَّ إِنِّي أطَعتُكَ في أحَبِّ الأشيَاءِ إِليكَ و هُوَ تَوحِيدُك ، و لَم أَعصِكَ في أَبغَضِ الأَشيَاءِ إِليكَ و هُوَ الشِّركُ ، فَاغفِر لِي ما بينهُمَا! . عُمر بن عبد العزيز - رحمهُ اللّٰه-

24 Jul 2024, 10:57 UTC662 viewsread 6 August 2026

- أخشَى عليكَ من استمرائِك و استمرَارِك على الذنب أنّ تترُكَ التوبَة. - ابن باز -رحمهُ اللّٰه-

20 Jul 2024, 17:52 UTC683 viewsread 6 August 2026

جَلَبنا الخَيلَ مِن أَجَأٍ وَفَرعٍ تُغَرُّ مِنَ الحَشيشِ لَها العُكومُ حَذَوناها مِنَ الصَوّانِ سِبتاً أَزَلَّ كَأَنَّ صَفحَتَهُ أَديمُ أَقامَت لَيلَتَينِ عَلى مُعانٍ فَأُعقِبَ بَعدَ فَترَتِها جُمومُ فَرُحنا وَ الجِيادُ مُسَوَّماتٌ تَنَفَّسُ في مَناخِرِها السَمومُ فَلا وَ أَبي مَآبُ لَنَأتِيَنها وَ إِن كانَت بِها عَرَبٌ وَرومُ فَعَبَّأنا أعِنَّتَها فَجاءَت عَوابِسَ وَ الغُبارُ لَها بَريمُ بِذي لَجَبٍ كَأَنَّ ال

Showing the 12 most recent of 20 posts we hold for @ummah50. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Citation-graph rank

Citation-graph rank — 452,724 of 1,584,733entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 20 August 2026 — this entry's latest reading, not the date you are reading this.

“للأُمَّة” (@ummah50), 663 subscribers as measured 20 August 2026. Telegram Register, tgregister.com/channel/ummah50.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.