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Channel

UFQ

@ufq_horizon

On this record: Topic · Growth · Engagement · Reactions · Posts · Polls · Citations · Cite this entry

1,411subscribers

-44 since we began measuring on 6 August 2026

Risers and fallers across the register · movement among entries of 1,000–3,162.

Register entry

Telegram ID-1001737732873
TypeChannel
Username@ufq_horizon
Created22 December 2021measured — cross-checked against a third-party dataset (ext.tg_channel)
First recorded6 August 2026
Last confirmed live18 September 2026
Measurements held14
Confirmed unchanged1 time, most recently 18 September 2026
On Telegramt.me/ufq_horizon

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 17 September 2026 and assigned it the closest of 31 fixed categories, at 99% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

1,4111,4551,4336 August 2026 — 1,455 subscribers6 August 2026 — 1,455 subscribers6 August 2026 — 1,453 subscribers13 August 2026 — 1,449 subscribers16 August 2026 — 1,448 subscribers20 August 2026 — 1,442 subscribers23 August 2026 — 1,439 subscribers27 August 2026 — 1,438 subscribers29 August 2026 — 1,432 subscribers2 September 2026 — 1,429 subscribers6 September 2026 — 1,425 subscribers10 September 2026 — 1,418 subscribers14 September 2026 — 1,415 subscribers18 September 2026 — 1,411 subscribers6 August 202618 September 2026
14 measurements spanning 43 days, net -44. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 1,404–1,462 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
18 Sept 2026, 14:401,411-4
14 Sept 2026, 17:381,415-3
10 Sept 2026, 22:391,418-7
6 Sept 2026, 08:171,425-4
2 Sept 2026, 00:431,429-3
29 Aug 2026, 21:281,432-6
27 Aug 2026, 03:021,438-1
23 Aug 2026, 16:461,439-3
20 Aug 2026, 02:221,442-6
16 Aug 2026, 21:281,448-1
13 Aug 2026, 06:261,449-4
6 Aug 2026, 21:001,453-2
6 Aug 2026, 11:451,455no change
6 Aug 2026, 09:551,455first reading

Engagement

19 posts held, back to 1 September 2025the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 19 posts for this entry, the most recent from 2 July 2026. An engagement rate over an empty window would be a number about nothing.

Reaction mix

286 reactions across 19 posts, in 18 distinct kinds. The most used accounts for 28.7% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
👍8228.7%
🔥7124.8%
5619.6%
🤯186.29%
👎113.85%
103.50%
👏93.15%
82.80%
🤩62.10%
😁41.40%
🍓20.699%
🐳20.699%
😍20.699%
💯10.35%
🕊10.35%
🤔10.35%
🤗10.35%
🥴10.35%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 19 of the 19 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 286 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 19 most recent posts we hold, published 1 September 2025 to 2 July 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

2 Jul 2026, 09:48 UTC≈1,280 views46 reactionsread 6 August 2026

"Muqaddima" kitobini "qo'li yengil" muharrir (tarjimon deb yozilgan bo'lsada, amalda kitobni tarjima emas, tahrir qilgan) Said Komil M.K. Xolxo'jayev istalgan yerida, to'g'ridan-to'g'ri kitobning davomida ushbu bob tarjima qilinmadi yoki tashlab ketildi deb yozganlarini ko'rsangiz, hayratlanmanglar. Zotan o'sha paytda u kishining qadrdonlari bo'lgan bir zoti bebarakot, allomai zamon yoqib bergan ajiotaj gulxani so'ni

🤯18👎115👍4😁4👏2🔥1🥴1

27 May 2026, 15:42 UTC≈1,340 views22 reactionsread 6 August 2026

Musulmon ahliga ayyom muborak!

17👍3👏1🤗1

19 May 2026, 17:25 UTC≈1,740 views27 reactionsread 6 August 2026

Munqiz: G'azzoliy va Rene Dekart G'azzoliyning 1095-yili yozgan "Al-Munqiz min ad-dalal" ("Adashuvdan najot") asari uning shaxsiy intellektual avtobiografiyasi. Ammo asarni oddiy memuar deb bo'lmaydi. Bu — bilimning asoslarini radikal shubha bilan tekshirish urinishidir. G'azzoliyning yo'li quyidagicha boshlangan: avvalo u mutlaqo ishonchli bilimni izlay boshlaydi, ko'rish, eshitish va ushlab ko'rish kabi sezgilard

🔥251👏1

18 May 2026, 00:53 UTC≈1,200 views11 reactionsread 6 August 2026

G'azzoliy: falsafa qotili(mi?) XX asrdagi ba'zi rasmiy manbalarda ham hozirgi kunda tez-tez takrorlanayotgan bir g'oya mavjud: G'azzoliy faylasuflarga raddiya yozgach, islom dunyosida falsafa o'ldi. Bu fikr ham tarixiy, ham g'oyaviy nuqtai nazardan nuqsonli hisoblanadi. Avvalo, faylasuflar G'azzoliydan keyin ham faoliyat yuritgan: Faxriddin Roziy, Tusiy, Suhravardiy, Mulla Sadr shular jumlasidan. Frank Griffelning

🔥64👏1

17 May 2026, 19:49 UTC792 views1 reactionsread 6 August 2026
Poll

Quyidagi mavzulardan qay biri siz uchun qiziqroq?

  1. Andalus jannati: afsonami yoki haqiqat?26%
  2. G'azzoliyning ilm yo'li va falsafadagi o'rni48%
  3. Sharqshunos olimlarning Islom zafari va tanazzuli to'g'risidagi fikrlari25%

Shares as published, totalling 99%. No per-option vote count is published by Telegram, so none is shown.

👏1

20 Mar 2026, 05:42 UTC≈1,860 views19 reactionsread 6 August 2026

Musulmon ahliga ayyom muborak bo‘lsin!

👍18🍓1

14 Mar 2026, 08:38 UTC≈2,250 views14 reactionsread 6 August 2026

Fotima Samarqandiyya — ilmini saljuqiy shahzodalar mulkiga almashmagan olima

🔥9😍2🍓1👏1🤩1

27 Jan 2026, 04:35 UTC≈3,640 views12 reactionsread 6 August 2026

Platonning “Davlat” asarida jamiyat adolatning tashqi shakli sifatida tasvirlanadi. Uning nazarida davlat ruhiy tartibning proyeksiyasidir. Forobiy aynan shu metafizik chiziqni davom ettiradi: jamiyat inson ruhining axloqiy ifodasidir. Biroq Platonning modeli g‘oyalar dunyosiga tayansa, Forobiy uni islomiy teleologiya bilan to‘ldiradi. Platon uchun siyosatning maqsadi adolat bo‘lsa, Forobiy uchun u saodatdir. Demak,

👍732

25 Jan 2026, 10:22 UTC≈2,230 views16 reactionsread 6 August 2026

Musulmonlar tanazzuli: Aysberg ostidagi haqiqatlar https://telegra.ph/Musulmonlar-tanazzuli-aysberg-ostidagi-haqiqatlar-01-25

🔥83👍32

24 Jan 2026, 10:34 UTC≈1,430 views10 reactionsread 6 August 2026
Photo

Axir Alloh azza va jallaning olamida, haq yo‘lni tashlab, botilni tekshiruvsiz, shoshilinch tasdiqlash, buni fazilat deb bilishdan ham pastroq va xorroq ahvol bormi? Oddiy nodonlar ham bunday chuqur tubanlikdan yiroqdadirlar. Chunki ularning tabiatida o‘zini ko‘rsatish va fazilat da’vo qilish yo‘q. Binobarin, oddiy nodonlik o‘zini ziyrak ko‘rsatishga urinadigan aqlsizlikdan ko‘ra najotga yaqinroqdir, g‘ilay bo‘la t

🔥62👍2

24 Jan 2026, 10:01 UTC969 views11 reactionsread 6 August 2026

​​Ularning kufriga sabab Suqrot, Buqrot, Aflotun va Arastu kabi mashhur shaxslar haqida “ko‘p yaxshi gaplar”ni eshitganlaridir. Shuningdek, ularga ergashgan adashgan toifalar bu faylasuflarning aql-zakovati, fikrlarining mustahkamligi, asoslarining go‘zalligi hamda hisob, mantiq, tabiat va ilohiyot ilmlaridagi nozik masalalarni chuqur anglaganliklarini haddan ziyod ulug‘lab ta’riflanganlarini eshitganlar. Ular bu faz

🔥52👍21🤔1

28 Dec 2025, 15:05 UTC≈1,470 views13 reactionsread 6 August 2026

​​Ibn Xaldunning irqchilik nazariyasi Muqaddima kitobini ochib qarasangiz, irqiy diskriminatsiyani namoyon qiladigan jumlalarga ko'p guvoh bo'lishingiz mumkin. Bu ko'plab o'quvchilarda shubhalar va turli savollarni tug'dirgani tabiiydir. Xo'sh, Ibn Xaldunning irqiy falsafasi aslida qanday? Ibn Xaldun Asobiyyasi haqida batafsil o'rgangan edik. Turli mintaqalarda turlicha asobiyyalar bor va Ibn Xaldun irqiy tafovutla

👍9🐳211

Showing the 12 most recent of 19 posts we hold for @ufq_horizon. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Polls

The poll we hold for this entry, as Telegram rendered it when we read the post. A poll’s figures keep moving after that, so each one is dated.

17 May 2026, 19:49 UTCAnonymous Poll110 voters

Quyidagi mavzulardan qay biri siz uchun qiziqroq?

  1. Andalus jannati: afsonami yoki haqiqat?26%
  2. G'azzoliyning ilm yo'li va falsafadagi o'rni48%
  3. Sharqshunos olimlarning Islom zafari va tanazzuli to'g'risidagi fikrlari25%

Shares as published, totalling 99%. No per-option vote count is published by Telegram, so none is shown.

Percentages only — there are no per-option vote counts here, because Telegram publishes none. The public post preview gives each option’s share and a single voter total, and nothing else. Multiplying one by the other would produce a per-option tally that looks measured and is not: the shares are rounded to whole numbers before we ever see them. We print what was published and leave the column that does not exist empty.

The shares need not add up to 100. Rounding alone puts many polls at 99 or 101. A poll that allows more than one answer per voter runs well past 100 by design, and several here do. The bars are drawn against a fixed 100% track at each option’s own percentage rather than normalised to the total, so a poll that exceeds it shows that it does instead of being quietly rescaled.

Read from the 19 most recent posts we hold, published 1 September 2025 to 2 July 2026. Telegram labels each poll by kind — an anonymous poll, a quiz, a closed set of final results — and that label is reproduced rather than paraphrased.

Forward network

Republishes

Channels on the register whose posts this channel has forwarded.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Named by 2 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this entry's latest reading, not the date you are reading this.

“UFQ” (@ufq_horizon), 1,411 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/ufq_horizon.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.