Channel
@islomtarixiuz
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
1,995subscribers
-7 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001487887372 |
|---|---|
| Type | Channel |
| Username | @islomtarixiuz |
| Created | Between 1 April 2019 and 30 September 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 13 August 2026 |
| Measurements held | 4 |
| Confirmed unchanged | 1 time, most recently 13 August 2026 |
| On Telegram | t.me/islomtarixiuz |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 13 Aug 2026, 10:14 | 1,995 | -2 |
| 10 Aug 2026, 20:32 | 1,997 | -5 |
| 7 Aug 2026, 00:01 | 2,002 | no change |
| 6 Aug 2026, 23:52 | 2,002 | first reading |
20 posts held, back to 3 August 2022 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 2 pagesof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 21 June 2025. An engagement rate over an empty window would be a number about nothing.
2,872 reactions across 19 posts, in 12 distinct kinds. The most used accounts for 45.7% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 👍 | 1,313 | 45.7% | |
| 😢 | 848 | 29.5% | |
| 🤬 | 291 | 10.1% | |
| ❤ | 226 | 7.87% | |
| 🔥 | 123 | 4.28% | |
| 👏 | 16 | 0.557% | |
| 😁 | 13 | 0.453% | |
| 🤔 | 12 | 0.418% | |
| 😱 | 9 | 0.313% | |
| 🤯 | 8 | 0.279% | |
| 👎 | 7 | 0.244% | |
| 🥰 | 6 | 0.209% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 19 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 2,872reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 3 August 2022 to 21 June 2025, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Улар — татар кофирлари — мусулмонлардан қанча одамларни ўлдирганини фақат Аллоҳ билади: Ҳошимийлардан ва бошқалардан. Бағдод атрофида бир миллион саккиз юз етмиш минг одам ўлдирилди. Аббосий халифаси қатл қилинди. Ҳошимий аёллар ва болалар асир қилинди».(4/592; таҳқиқ: Д. Муҳаммад Рашод Салим). Хатто Усмонийлар Салтанатига ҳам қаттиқ зарба берган… Хулоса: • Эронга нисбатан қилинган зулмни тан олиш — адолат. • Лек…
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📌 Танбеҳ Исроил тарафида бўлиш — хатарли ақидавий хато экани барча мусулмонларга маълум. Бу ҳақида баҳс қилишнинг ўзи ортиқча. Бироқ, Эрон тарафида бўлиш масаласи айрим мусулмонларда учраётгани учун, шариат асосида икки жиҳатдан аниқлик киритиш зарур: Биринчи жиҳат: Эрон — бидъат ва залолатлари кўп бўлса-да, умумий ҳукмда аҳли қибла деб баҳоланади. Шу сабабли, уларга қилинган зулм ва ноҳақ тажовузга мусулмон …
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1969 йилда Исроил аскарлари Масжид ал-Ақсода катта бир ёнғинга сабаб бўлганларида, ўша даврда Исроил Бош вазири бўлган Голда Меир шундай деган эди: "Ўша тун қўрққанимдан тонггача ухлай олмадим. Мусулмонлар тўрт томондан Исроилга бостириб киради, деб ўйладим. Лекин қўрқилган нарса содир бўлмади. Ўшанда англадимки, биз хоҳлаганимизни қила оламиз. Чунки мусулмон уммати ухлаб ётган уммат экан."
😢67❤6😱3🤔2🤯2🤬1😁1
#Британияликлар арабларга Усмонлилар империясига қарши фронт очиш эвазига мустақиллик ваъда қилишган. Араблар фронт очишди, французлар ва британияликлар билан елкама-елка туриб Усмонлиларни мағлуб этишди. Энди эса мустақилликка эришиш вақти етиб келди. Аммо британияликлар арабларни алдаб, шундай дейишди: «Мана бу жойларни биз назорат қиламиз, ана у ерларни эса французларга берамиз». Бу ҳолатдан норози бўлган суриял…
😢36👍7🤬6❤5🤯5🔥2
Хурматли обуначилар, эндиликда бизга хабар юборишингиз мумкин. Агар сизда фаолиятимиз ривожи учун маълумот, фикр-мулоҳазалар бўлса бемалол йўллашингиз мумкин. Фақат илтимосимиз маълумот юборганда манба келтирилса нур устига аъло нур бўлади.
👍22❤5🤔4
Posted without readable text
#Холид Муҳаммад: "Франция 1917 йилда Чадни босиб олган вақтида 400 та мусулмон олимини йиғиб, мачете(тиғли катта ҳанжар) билан бошларини кесиб ташлаган. 1852 йилда Франция Жазоирнинг Лагуат шаҳрига кирганида, бир кечада унинг аҳолисининг учдан икки қисмини ёқиб юборган. 1960 йилдан 1966 йилгача Франция Жазоирда 17 та ядровий синов ўтказган, натижада 27 мингдан 100 минггача инсон ҳалок бўлган ва бунинг оқибатлари ҳ…
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Assalomu alaykum hurmatli do‘stlar! Mumtoz adabiyot va qadimgi musulmon ilm-fani haqida yozilgan maqolalar bilan bo‘lishmoqchiman: Muqaddimadan parcha tarjimasi — https://t.me/odilxonsarchive/1601 Ibn Javziy "Saydul Xotir" kitobidan parcha tarjima — https://t.me/odilxonorifjonov/307 Kaykovus Qobusnomasi — https://t.me/ufq_horizon/84 Yusuf Xos Hojibning Qutadg‘u Bilig asari — https://t.me/ufq_horizon/95 Fozil odaml…
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#ибрат Ҳажжожи золим Абдуллоҳ ибн Умар розияллаҳу анҳуни кўчада кўриб қолиб «мени бир дуо қилгин» - дейди. Ибн Умар эса: «тезроқ ўлгин» - деб, дуо қиладилар. Ҳажжож таажжубланиб «мен сенга дуо қилгин десам сен нега ўлим тилаяпсан?» дейди. Ибн Умар: «бу сен учун энг яхши дуо. Сен золимсан, агар ўлсанг одамлар зулмингдан қутулади. Сен эса зулм қилиб гуноҳ қилишдан» - деган эканлар. Хажжож, хозирги золимлардан аълороқ …
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Сен золимнинг ўзисан Имом Аҳмад ибн Ҳанбал роҳматуллохи алайҳ зиндонга ташланган вақтларида қамоқхона қўриқчиларидан бири у зотнинг олдиларига келиб сўради: — Эй Абу Абдуллоҳ, золим ва золимга ёрдам берувчиларга бўладиган аламли азоб ҳақида айтилган ҳадис саҳиҳми? Имом Аҳмад: — Ҳа, — дедилар. Шунда қамоқхона қўриқчиси: — Демак, мен ҳам золимнинг ёрдамчиси ҳисобланаманми? — деб сўради. Имом Аҳмад жавоб бердилар…
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1898 йил 16 майда кечқурун бир минг киши қатнашувида кенгаш ўтказилиб, #Дукчи Эшон халққа қарата мурожаат қилган: «#Эй, муҳтарам мусулмонлар! Эй, биродарлар! Ҳаммангизга маълумки, юртимиз мусулмон юрти, эл мусулмон, халқ мусулмон, шариатнинг ҳукми жорий, амри нофиз эди. Ҳукуматни Оллоҳ таоло ўзи биладур, кофирларни мусаллат қилди, юртимизга ўрус келди. Худоёрхон ўрнига Кауфман, Умархон тахтига Черняев ўтирди. Фар…
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ТАҚВО ҚАНДАЙ БЎЛМОҒИ ЛОЗИМ? Бир куни бир йигит бир шайх ҳузурига келиб шикоят қилди: - Мен ёшман ва қизларга қарамай туролмайман. Нима қилай? Шайх унга сут билан лиммо-лим тўлдирилган бир коса бериб, бир томчи ҳам тўкмай бозордаги бир кишига олиб боришни сўради. Сўнг шогирдларидан бирини чақириб, агар бир томчи сут тўкилса, йигитни нақ кўча ўртасида қамчилашга буюрди. Йигит эса, шайхнинг сўраганини бажарди ва бир …
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Showing the 12 most recent of 20 posts we hold for @islomtarixiuz. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 1,100,721 of 1,480,944entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 13 August 2026 — this entry's latest reading, not the date you are reading this.
“Ислом тарихи | تاريخ الاسلام” (@islomtarixiuz), 1,995 subscribers as measured 13 August 2026. Telegram Register, tgregister.com/channel/islomtarixiuz.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.