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Channel

توحید شیعه و سنی

@tohidshiasoni

On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry

20subscribers

+1 since we began measuring on 9 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1002864776254
TypeChannel
Username@tohidshiasoni
CreatedBetween 1 June 2025 and 5 September 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded11 August 2026
Last confirmed live19 September 2026
Measurements held3
Confirmed unchanged3 times, most recently 19 September 2026
On Telegramt.me/tohidshiasoni

Growth

192019.59 August 2026 — 19 subscribers11 August 2026 — 19 subscribers1 September 2026 — 20 subscribers9 August 20261 September 2026
3 measurements spanning 23 days, net +1. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 19–20 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
1 Sept 2026, 16:2720+1
11 Aug 2026, 17:3119no change
9 Aug 2026, 17:0319first reading

Engagement

8 posts held, back to 5 September 2025the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 8 posts for this entry, the most recent from 13 September 2025. An engagement rate over an empty window would be a number about nothing.

Reaction mix

6 reactions across 4 posts, in 2 distinct kinds. The most used accounts for 50.0% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
350.0%
😈350.0%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 4 of the 8 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 6 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 8 most recent posts we hold, published 5 September 2025 to 13 September 2025, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

13 Sept 2025, 18:01 UTC65 views3 reactionsread 11 August 2026

ادامه خدای شاب امرد در توضیحات ابن تیمیه ✏️در صفحه 308 مطالب ديگري مي آورد و مي گويد : وهذا يقتضي أن المرتين رؤية عين مع أنه قد ثبت في الصحيح عنه أنه رآه بفؤاده مرتين ذكره أيضا في تفسير الآية وهذا يقوي أن تكون رؤية الفؤاد عنده رؤية العين للأنبياء خصوصا لا لغيرهم وحين عورض بهذه الآية أجاب عنها وعلى هذا فتتفق أقوال ابن عباس وهو أشبه … از اين روايت استفاده مي شود كه پيامبر (صلي الله عليه وآله) خدا را دو بار ديده كه ه

😈3

7 Sept 2025, 07:25 UTC70 viewsread 11 August 2026

✏️در صفحه 291 استدلال جالب ديگري مي كند و مي گويد : الوجه الخامس أنه ذكر أن الله اصطفى محمدا بالرؤية كما اصطفى موسى بالتكليم ومن المعلوم أن رؤية القلب مشتركة لا تختص ب‍ محمد كما أن الإيحاء لا يختص ب‍ موسى ولا بد أن يثبت لمحمد من الرؤية على حديث ابن عباس مالم يثبت لغيره كما ثبت لموسى من التكليم كذلك وعلى الروايات الثلاث اعتمد ابن خزيمة في تثبيت الرؤية حيث قال . روايت نقل شده كه خدا به پيامبر (صلي الله عليه وآله) رؤي

7 Sept 2025, 07:21 UTC63 viewsread 11 August 2026

در صفحه 276 مي گويد : وذكر الخلال لهذا مع هذه الأحاديث قد يقال إنما ذكره لقول أحمد رؤيا الأنبياء في الأحلام رأي عين وليس حلمهم كسائر الأحلام … به اين بحث مي رسد كه آيا پيامبر (صلي الله عليه وآله) خدا را با چشم قلبش ديده يا با چشم سرش ديده ؟ فرقي ندارد كه ديدن خداوند در خواب باشد يا در بيداري باشد . اگر پيامبر (صلي الله عليه وآله) در خواب هم خدا را ببيند ، با همين چشم ظاهريش خدا را ديده . چون با سند صحيح از ابن عبا

7 Sept 2025, 07:18 UTC50 viewsread 11 August 2026

خدای شاب امرد(۲) عن عكرمة قال سئل ابن عباس هل رأى محمد ربه قال نعم قال كيف رآه قال في صورة فقلت أنا لابن عباس أليس هو يقول لا تدركه الأبصار وهو يدرك الأبصار وهو اللطيف الخبير ( 103 ) [ الأنعام 103 ] فقال لا أم لك وكانت كلمته لي ذاك نوره الذي هو نوره إذا تجلى بنوره لا يدركه شيء فهذا التفسير من ابن عباس يقتضي أنه رآه بالبصيرة فإنما يرى إذا ما لم يتجل بنوره الذي هو نوره ه هذا مشروح في غير هذا الموضع …. عكرمه نقل مي كن

5 Sept 2025, 20:29 UTC71 viewsread 11 August 2026

ـ ابوالحسن بن الزاغوني الامام العلامة شيخ الحنابلة ذون الفنون ابوالحسن علي بن عبيد الله نصر بن عبيد الله بن سهل بن زاغوني بغدادي صاحب التصانيف .ولد سنة خمس وخمسين واربع مائة . حدث عنه السلفي وابن ناصر وابن عساكر وابو موسي المديني وعلي بن عساكر البطائحي وابوالقاسم بن شدقيني ومسعود بن غيث دقاق و ابوالفرج بن جوزي وبركات بن ابي غالب وعمر بن طبرزد وآخرون . وكان من بحور العلم ، كثير التصانيف ، يرجع الي دين وتقوي ، وزهد

Showing the 8 most recent of 8 posts we hold for @tohidshiasoni. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Mentions

Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

Named by

Channels on the register whose posts name this channel's handle.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 1 September 2026 — this entry's latest reading, not the date you are reading this.

“توحید شیعه و سنی” (@tohidshiasoni), 20 subscribers as measured 1 September 2026. Telegram Register, tgregister.com/channel/tohidshiasoni.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.