ده سجدی قدر دی ساته په دنیا کی اخرت کی به ارمان ور پسی و کی خدایی دی وګټه دنیا کی مقدسه هسی نه چی بیاتاوان ورپسی وکی .............................................
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Channel
@tjpmgd
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Handles named that no longer answer · Cite this entry
18subscribers
+0 since we began measuring on 10 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001429782860 |
|---|---|
| Type | Channel |
| Username | @tjpmgd |
| Description | گلونوزڔه ته راتیروملگرو دلته به ان شاءالله تاسوته خپل په اواز کله ناکله حمدونه تراني نشروم راسره وه اوسۍ ورورمو( مقدس اشنا) |
| Created | Between 1 April 2019 and 31 August 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 11 August 2026 |
| Last confirmed live | 11 August 2026 |
| Measurements held | 2 |
| On Telegram | t.me/tjpmgd |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 11 Aug 2026, 19:16 | 18 | no change |
| 10 Aug 2026, 00:45 | 18 | first reading |
20 posts held, back to 6 April 2023 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 4 September 2023. An engagement rate over an empty window would be a number about nothing.
Lifetime counters from Telegram’s own channel header, read 11 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
Measured directly from 2 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
12 reactions across 12 posts, in 5 distinct kinds. The most used accounts for 50.0% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 6 | 50.0% | |
| 👍 | 2 | 16.7% | |
| 🙏 | 2 | 16.7% | |
| ✍ | 1 | 8.33% | |
| 💔 | 1 | 8.33% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 12 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 12reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 6 April 2023 to 4 September 2023, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
ده سجدی قدر دی ساته په دنیا کی اخرت کی به ارمان ور پسی و کی خدایی دی وګټه دنیا کی مقدسه هسی نه چی بیاتاوان ورپسی وکی .............................................
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تیرومه زندګِی ستا په امَید ای سرداره عربِی ستا په امَید زړه ته ستا دنامه توری وایم لږارام دَی ونیسِی ستا په امَید ستا پر دین به ځاریږمه آشنا کړمه خاوری به ځوانِی ستا په امَید له عجمه می کړه پورته یاره درته کړمه سوال زارِی ستاپه امَید ستا ده کلی ارماجن دی مقدس رب ته اوښکی تویوِی ستاپه امَید مقدس اشنا\☆
زما په نصیب ده هجرانونو زندګی ده یاره هم پر وجود می ده دردونو زندګی ده یاره لکه جانان افغانستان راسره ظلم کیږی کله نا کله ده ظلمونو زندګی ده یاره ورځ چی تاریکه شی ده شپی ته فکر وړی یمه بس تاریکو کی ده یادونو زندګی ده یاره لکه ماشوم می ځنګه وی ده چا یادونه پیره څه وکړم زما خو ده ټالونو زندګی ده یاره اخر به مرم له داسی درده باور وکه ګوره زماخوار غریب خو ده غمونو زندګی ده یاره زما سره نه کوی یاری می ده غزل شاپیری ا…
وخت ګیله یاران ګیله جانان ګیله ولی کوَی ما غریب ستومان ګیله هرڅه می داستا په خاطرپریښودل بیا هم رانه تکړی په خفګان ګیله ما وو غریبی غاړی په غاړی یو زموږ په منځ کی تل کوی ارمان ګیله صبر کړه تکلیف بدی عوض کی رب تل به ستا سره نکړی دوران ګیله ماچی یه ترلاس کول کوښښ کوی هغه هم راول وید ناګهان ګیله ما مقدس دیــر ده لاسه ورکړله تل کوی می ځان له خپله ځان ګیله مقدس اشنا\☆
ځه دی ړوند شمه چی ستا له مخه ځمه ځه دی ړوند شمه چی بل مخ خوښوَمه سپینه لاردی لکه سپینه سپوګمی داسی مرګ دِی راشی چی دِی لاره بدلَوَمه شم قربان دی له څلورو سپینو تورو درلوګی دی می وجود شی زما صنمه ای سردار د ټولو ښکلو خوب کی راشه عمبری ذلفی دی یـــو ځل وه وینمه بی قرار زړه می قرار ته ور نږدی که یا می کلــی ته درغــــواړه له عجمه مقدس په نابینا وو کی حساب یم مخ دی راوړه چی بینا کی حساب سمه مقدس اشنا\☆
بــــد اخلاق منافقت توره بلا ده زړه بی مینی محبت توره بلا ده انسان سپین په انسانیت دی زماوروره او انسان بی انسانیت توره بلا ده دهر ښکلی کتل خوند نکړی ملنګه پَه دُو شکلوکی نفرت توره بلا ده زړه دزړه څخه ازارسی بعضی وخته خو په زړونو کی ازیت توره بلا ده مقدسه هـــر مشکل به سی اسانه مجبوری وو داغربت توره بلا ده مقدس اشنا\☆
....ځان خبر که....... دحساب وو ده کتابه ځان خبر که ده محشر وو دعذابه ځان خبر که د دنیا معلومات څه پایده کړی تاته ده السلام وو دثوابه ځان خبر که مینه زده کړه دپتنګ څه مسلمانه بی فریاده سی کبابه ځان خبر که ده قبره جواب اسانه نه دی وروره خو ده قبر د هر بابه ځان خبر که تش لاسونه به ورځی وقبرستان ته مقدسه په شیتابه ځان خبر که مقدس اشنا\☆
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یو ځلې بیا د ستړې ژوند په سلسله ڪې درته نوی ویډیویې ترانه درته ډالۍ ڪوم په نامه " د اقصيْ " دا ســتا دمــینی زور دې چی وجــود می ټول سوځـیږی غـمـونه می داســتا خـوری رنـګ می ورځ په ورځ ژیړیږی غږ 》معاذ الله معاذ صیب شاعر 》زیار مل هلمندې ايډیت 》م خالد زړګـي له نورو ویډیوګانو لپاره دلته ڪلیک وکړې 👇 https://t.me/Mbsivbohyoea ╭─┅═M💞M═┅─╮ 💌 #م_خ…
له دینــه نذرانه شو ځان يې کړ ټوټه ټوټه په اور کې لولپه سو ښائستــــه نازک بشر خاوند وُ د کلک عزم مدبر و او زکي څښتن و د پـــوهۍ لکه پاچا هم قلندر ډیزاینر 👇 #م_خالد_زړګی له نوې ډیزاینو لپاره دلته ڪلیک وکړې 👇 https://t.me/Mbsivbohyoea ╭─┅═M💞M═┅─╮ 💌 #م_خالد_زړګې ✨ ╰─┅═M💞M═┅─╯
👍1
له هری مینه به توبه وو باسم خو ستادمینی څه انکار نه کوم ځه چی داستاپه رویی دنیاته رالم ځه مقدس به بل یو یار نه کوم
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Sticker, posted without a caption
زه ستا رضاکی خپل هیلی به پریږدم خو ماضی امتی په نوم راناری که چی کله ستا په یادکی مقدس مړسم بس دغه آروزو می پرله جاری که مُحَمَّد ﷺ #مقدس_ اشنا
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Showing the 12 most recent of 20 posts we hold for @tjpmgd. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 1,087,104 of 1,160,990entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
@tjpmgd named 1 handle that resolve to nothing today. That is a fact about the reference, not necessarily a fact about the handle’s history — see the two groups below.
Most of these may never have existed as a live channel at all.A handle a channel names can be a typo, an aspirational name nobody registered, or a channel that was already gone before this one ever mentioned it. Unless a row below is marked evidenced, all we know is that it references a handle that is not a live channel today — not that anything “died”. How this is measured.
References a handle that is not a live channel — we have no record it ever was one.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 11 August 2026 — this entry's latest reading, not the date you are reading this.
“مقدس اشنا” (@tjpmgd), 18 subscribers as measured 11 August 2026. Telegram Register, tgregister.com/channel/tjpmgd.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.