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Channel

طب أهل البيت

@tib313

On this record: Topic · Growth · Engagement · Reactions · Posts · Cite this entry

566subscribers

+12 since we began measuring on 11 September 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1002759352284
TypeChannel
Username@tib313
CreatedBetween 1 June 2025 and 30 September 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded11 September 2026
Last confirmed live11 October 2026
Measurements held4
Confirmed unchanged1 time, most recently 11 October 2026
On Telegramt.me/tib313

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 30 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

55456656011 September 2026 — 554 subscribers12 September 2026 — 554 subscribers30 September 2026 — 561 subscribers11 October 2026 — 566 subscribers11 September 202611 October 2026
4 measurements spanning 29 days, net +12. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 552–568 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
11 Oct 2026, 04:37566+5
30 Sept 2026, 15:15561+7
12 Sept 2026, 23:38554no change
11 Sept 2026, 23:22554first reading

Engagement

20 posts held, back to 7 September 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 11 September 2026. An engagement rate over an empty window would be a number about nothing.

Reaction mix

51 reactions across 18 posts, in 17 distinct kinds. The most used accounts for 33.3% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
❤1733.3%
🏆59.80%
⚡47.84%
💘47.84%
❤‍🔥35.88%
🥰35.88%
👏23.92%
💊23.92%
💯23.92%
🔥23.92%
🍓11.96%
🕊11.96%
😇11.96%
😢11.96%
😭11.96%
🤔11.96%
🫡11.96%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 18 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 51 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 7 September 2026 to 11 September 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

11 Sept 2026, 17:08 UTC34 views1 reactionsread 11 September 2026
Sticker

Sticker, posted without a caption

❤‍🔥1

10 Sept 2026, 17:10 UTC63 views3 reactionsread 11 September 2026

الخلاصة في فوائد لبس العقيق لشيعة آل محمد: ‏ ¹. ينفي الفقر ². ينفي النفاق ³. كان سهمه الأوفر ⁴. أمان في السفر ⁵. يحرس من كل سوء ⁶. لم ير مكروه ⁷. يوشك أن يقضى له بالحسنى ⁸. قضيت حوائجه ⁹. لايعذب كف لابسه -اذا تولى عليا- بالنار ¹⁰. أحب إلى الله كف فيها عقيق ¹¹. السعة في الرزق ¹². السلامة من جميع أنواع البلاء ¹³. أمان من السلطان الجائر ¹⁴. ومن كل ما يخافه الإنسان ويحذره.

🥰2❤1

10 Sept 2026, 09:42 UTC78 views4 reactionsread 11 September 2026
Photo

صورة لأسماء الأصابع 🖐️ والي عليهن السهم ← نهي التختم بيهن السبابة والوسطى

⚡3❤1

10 Sept 2026, 09:25 UTC70 views1 reactionsread 11 September 2026

الذكاء شارب نفط الرواية بالخنصر سواها الإبهام .

😇1

10 Sept 2026, 09:22 UTC74 views2 reactionsread 11 September 2026
Photo

آداب التختم 💍 عدم التختم بالسبابة والوسطى وعدم ترك الخنصر رُوي في تحف العقول عن النبيِّ (صلى اللّٰه عليه وآله) انَّه قال: "يا علي لا تختَّم في السبَّابة والوسطى فإنَّه كان يتختَّمُ قوم لوطٍ فيها، ولا تُعرِ الخنصر". في مكارم الأخلاق عن الإمام الصادق (عليه السّلام) قال: "قال رسول الله (صلى اللّٰه عليه وآله): أنهى أمتي عن التختُّم في السبَّابة والوسطى" - وسائل الشيعة: ج٥ ص ٩٧ ومعنى لا تعر الخنصر: يعني لا تترك الخ…

🔥2

10 Sept 2026, 05:53 UTC69 views4 reactionsread 11 September 2026
Photo

استحباب لبس العقيق الأحمر والأصفر والأبيض عن بشير الدهان قال: قلت لأبي جعفر (عليه السّلام): أي الفصوص أركب على خاتمي ؟ فقال: يا بشير ، أين أنت عن العقيق الأحمر والعقيق الأصفر والعقيق الأبيض ، فإنها ثلاثة جبال في الجنة ـ إلى أن قال ـ فمن تختم بشيء منها من شيعة آل محمد لم ير إلا الخير والحسنى ، والسعة في الرزق ، والسلامة من جميع أنواع البلاء ، وهو أمان من السلطان الجائر ، ومن كل ما يخافه الإنسان ويحذره. - وسائل ال…

❤3💊1

10 Sept 2026, 05:50 UTC66 views4 reactionsread 11 September 2026
Photo

قال رسول الله (صلى الله عليه وآله): تختموا بالعقيق فإنه مبارك ومن تختم بالعقيق يوشك أن يقضى له بالحسنى. قال رسول الله (صلى الله عليه وآله): من تختم بالعقيق قضيت حوائجه. عن زياد القندي، عن موسى بن جعفر ، عن آبائه ( عليهم السّلام ‎) قال: لما خلق الله موسى بن عمران (عليه السّلام) كلمه على طور سيناء ، ثم اطلع إلى الأرض اطلاعة فخلق من نور وجهه العقيق، ثم قال الله ‹عز وجل›: آليت على نفسي أن لا أعذب كف لا بسه ـ إذا تول…

❤2🏆2

10 Sept 2026, 05:45 UTC65 views3 reactionsread 11 September 2026
Photo

روايات أهل البيت (عليه السّلام) عن العقيق 🌱 عن الرضا ، عن آبائه (عليهم السّلام) ، عن رسول الله (صلى الله عليه وآله) قال: تختموا بالعقيق فإنه أول جبل أقر لله بالوحدانية ، ولي بالنبوة ، ولك يا علي بالوصية ، ولشيعتك بالجنة. 🌱 عن الرضا (عليه السّلام) قال: العقيق ينفي الفقر، ولبس العقيق ينفي النفاق . 🌱 عن الرضا (عليه السّلام) قال: من ساهم بالعقيق كان سهمه الأوفر . 🌱 قال أبو عبد الله (عليه السّلام): العقيق أمان في الس…

❤2💊1

9 Sept 2026, 17:00 UTC75 views3 reactionsread 11 September 2026
Sticker

Sticker, posted without a caption

⚡1❤1👏1

Showing the 12 most recent of 20 posts we hold for @tib313. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 11 October 2026 — this entry's latest reading, not the date you are reading this.

“طب أهل البيت” (@tib313), 566 subscribers as measured 11 October 2026. Telegram Register, tgregister.com/channel/tib313.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.