Channel
@thvcsbvc3610gdxl
On this record: Topic · Growth · Engagement · What this channel posts · Posts · Citations · Telegram's recommendations · Cite this entry
4,357subscribers
+78 since we began measuring on 8 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
| Telegram ID | -1001640543234 |
|---|---|
| Type | Channel |
| Username | @thvcsbvc3610gdxl |
| Created | Between 1 December 2021 and 30 April 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 15 September 2026 |
| Measurements held | 13 |
| Confirmed unchanged | 1 time, most recently 15 September 2026 |
| On Telegram | t.me/thvcsbvc3610gdxl |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 13 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 15 Sept 2026, 15:18 | 4,357 | +10 |
| 11 Sept 2026, 16:16 | 4,347 | +15 |
| 7 Sept 2026, 00:55 | 4,332 | +11 |
| 2 Sept 2026, 02:54 | 4,321 | -2 |
| 29 Aug 2026, 22:16 | 4,323 | +6 |
| 27 Aug 2026, 04:05 | 4,317 | +1 |
| 24 Aug 2026, 14:26 | 4,316 | -1 |
| 21 Aug 2026, 01:12 | 4,317 | -4 |
| 17 Aug 2026, 17:57 | 4,321 | +17 |
| 14 Aug 2026, 20:39 | 4,304 | +24 |
| 11 Aug 2026, 14:51 | 4,280 | -1 |
| 9 Aug 2026, 00:52 | 4,281 | +2 |
| 8 Aug 2026, 06:46 | 4,279 | first reading |
20 posts held, back to 3 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 8 August 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 5 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
🔺🔺ሰውዬው የሚናገረው ነገር ከቁርኣንና ከሱና ጋር የሚስማማ ከሆነ መስማት፣ ማስተዋልና ሐቁን መቀበል ይገባል።🔺🔺 አላህ እንዲህ ይላል፦ ﴿فَبَشِّرْ عِبَادِ الَّذِينَ يَسْتَمِعُونَ الْقَوْلَ فَيَتَّبِعُونَ أَحْسَنَهُ﴾ (الزمر: 17–18) “ባሮቼን አብስራቸው፤ እነሱ ንግግርን የሚያዳምጡና ከእርሱም በጣም የተሻለውን የሚከተሉ ናቸው።” እንዲሁም፦ ﴿وَإِذَا قُرِئَ الْقُرْآنُ فَاسْتَمِعُوا لَهُ وَأَنصِتُوا لَعَلَّكُمْ تُرْحَمُونَ﴾ (الأعراف: 204) “ቁርኣን በሚነበብበት ጊዜ አዳምጡት፣ ዝምም በሉ፤ ምናልባት እንድትራሩ ይሆናል።” ስለዚህ ሐቅ ሲነገር የሚገ…
⚠️እረ በፍፁም ሙስሊም አይባልም⚠️ 🔷كيف يُجمع بين حديث: «لا تقوم الساعة حتى تعبد فِئامٌ من أمتي الأوثان» وحديث: «وستفترق هذه الأمة...»؟ 🎙الشيخ عبد الرزاق العباد البدر حفظه الله ❓ السؤال: ⬅️أحسن الله إليكم، يقول: جاء في الحديث: «لا تقوم الساعة حتى تعبد فِئامٌ من أمتي الأوثان»، ومن المعلوم أن عبادة الأوثان كفر، فكيف يُجمع هذا مع الحديث الذي مر معنا: «وستفترق هذه الأمة...»، وكونهم باقين على الإسلام؟ ✅ الجواب: ⬅️لا، ما يقال إن ه…
Video, posted without a caption
https://t.me/AbuNibrase_and_Namuse?livestream
አል ዑዙር ቢል ጀህል ➖➖➖➖➖➖➖➖ ክፍል1⃣ 🔹አል ዑዝር ቢል ጀህል በሸሪአ የተረጋገጠ ነው። 🔺===================🔺 🪑በኡስታዝ አቡ ሷሊህ ገነቴ ሐፊዘሁሏህ 〰〰〰〰〰〰〰〰〰〰 ✨ስለ አዚሮች ስለሚያመጧቸው ሹቡሀዎቻቸው ስለሚያመጧቸው ማደናገሪያወች!ማብራሪያ ይሆን ዘንድ❗️ የነሱንም ጉዳይ እመጣበታለሁ ብዙ ያንቀለቀላቸው አሉ❗️ ➖➖➖➖➖➖➖➖➖➖➖ 1️⃣ኛ አል ኡዝር ቢል ጀህል አለ ወይስ የለም ⁉️ ========== ይቀጥላል ኢንሻአላህ። =============== በቀጣይ 👇👇👇👇 ✔️የኡለሞች ኢስጠላህ በኡዝር ቢል ጀህል ዙርያ❗️ ================= 👇 ርዝመት 00:42ደቂቃ በተከታታይ ብዙ ነጥቦች ስለሚቀጥሉ ሸር ሸር …
⭕️የጁመአ ኹጥባ⭕️ عَن عبد الله بن عمر قَالَ أقبل علينا رَسُول الله صلى الله عَلَيْهِ وَسلم فَقَالَ يَا معشر الْمُهَاجِرين خمس إِذا ابتليتم بِهن وَأَعُوذ بِاللَّه أَن تدركوهن لم تظهر الْفَاحِشَة فِي قوم قطّ حَتَّى يعلنوا بهَا إِلَّا فَشَا فيهم الطَّاعُون والأوجاع الَّتِي لم تكن مَضَت فِي أسلافهم الَّذين مضوا وَلم ينقصوا الْمِكْيَال وَالْمِيزَان إِلَّا أخذُوا بِالسِّنِينَ وَشدَّة المئونة وجور السُّلْطَان عَلَيْهِم وَلم ي…
ከየትኛውም ደረጃ የሆነ ሠው ሐቅን ቢያመጣልን እንቀበል‼️ قال إبراهيم بن الأشعث رحمه الله: سألت الفضيل عن التواضع، قال: التواضع أن تخضع للحق وتنقاد له، ولو سمعته من صبي قبلته منه، ولو سمعته من أجهل الناس قبلته منه؛ 📚التواضع؛ لابن أبي الدنيا، صـ117، رقم: 88). ሁለታቸውንም አላህ ይዘንላቸው ኢብራሂም ኢብኑ አሽሀስ #ፉዶይል_ኢብኑ_ዒያድን ስለ መተናነስ ጠየኩት፣ «መተናነስ፦ ለሐቅ (ለእውነት) ዝቅ ልትልና ልትጎተት ነው። ምንም እንኳ ከህጻን ልጅ ብታገኘው ልትቀበል ነው። ከሰዎችም ሁሉ መሃይም የሆነ ሰው ዘንድም ብታገኘው ልትቀበል ነው።» (አለኝ…
👌ይቺ አጠር ያለች ግን የሙርጂኣን ወገብ ዛላ የምትቆርጥ ፈትዋ ነች‼️‼️ 🔺👌 እንደት ሙስሊምን"" ላኢላሐ ኢለሏህ"" ያለን ታከፍራላችሁ ...❓ እያሉ ፍዳ የሚያሳዩ ጠምጣሚዎች ተነቃቃንኮ አለቀ በደንብ ተግባባ ን ። የኢርጃእ ወስፋት ያለባቸው ገና ይጮኻሉ ። ------- 👌➤ሽርክ ከሰራ ሙሽሪክ ነው ። ባይሆን ጃሒል ሊሆን ስለሚችል አስተምረው አስረዳው 👌ኩሁጃ በፊት ሙሽሪክ ነው لا إله إلا الله ቢልም። ❌የሚሰግድ ሐጅ የሚያደርግ ከሆነ ባንድት ሽርክ በመስራቱ እንደት እናከፍረዋለን ...❌ ☝️-----------☝️-------------☝️ 👌የመዳኺላዎችና የሐጁሪዮችን አናት ት…
🔺-------------🔻-------------🔺 ➤......🔺አስደሳች ዜና🔺......➤ السلام عليكن ورحمةالله وبركاته 🔻.................➢...............🔻 🔺እንደተለመደው ነገ ጁሙዓ ታላቅ የደእዋና የፈትዋ ፕሮግራም በውዷ የእህቶቻችን መድረሳ ሲድረቱል ሙንተሀ ሲሆን ከናንተ የሚጠበቀው በሰአታችሁ መገኘት ብቻና ብቻ ነው :: 🔺...............🔺...............🔺 👉================👈 🔺ፕሮግራሙ የሚጀመርበት ማለትም ነገ ጁሙዓ ከቀኑ በኢትዮጵያ 8:00 የሚካሄድ ይሆናል ኢንሻ الله 🔺:::::::::::::::::::::🔺..............🔺 ➢የደዕዋችን ተጋባዥ…
👌ሃቅ ግልፅ ነው ለአላህና ለመልእከተኛው ታዛዥ ነኝ ያለ ይከተል👈 حكم تبديل الشريعة الإسلامية بالقوانين الوضعية وإلزام الناس بها الشيخ عبد العزيز الراجحي حفظه الله تعالى ⭕️👉ስሜትና የበላይነትን ትተን ለአላህና ለመልእከተኛው ታዛዥ እንሁን https://t.me/thvcsbvc3610gdxl https://t.me/thvcsbvc3610gdxl https://t.me/thvcsbvc3610gdxl
⭕️👌الحمدلله‼️
👌ታላቁ_ዓማና_በሰው_ልጆች_ላይ! 🌿በሚል ርዕስ የተዘጋጀ ገሳጭ የሆነ ሙሀደራ። 👂👂ይደመጥ ። 👌ላልደረሳቸው በማድረስ የአጅሩተካፍይ ይሁኑ ⭕️👉አላህ ተጠቃሚዎች ያድርገን ። ባቲ ወሎ ሀገር 🕌ሙጃሂድ_መስጂድ_(ባቲ) 🎙🎙በሼህ :አቡ ኒብራስ ሙስጦፋ አብደላህ አላህ ይጠብቀው ⭕️👉https://t.me/dawaselfya_belgama_semsayser ⭕️👉https://t.me/dawaselfya_belgama_semsayser ⭕️👉https://t.me/elefiyabemrtikos 👉https://t.me/elefiyabemrtikos
Showing the 12 most recent of 20 posts we hold for @thvcsbvc3610gdxl. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 5 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 2 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 15 September 2026 — this entry's latest reading, not the date you are reading this.
“🇸🇦👌ዳዕዋ በሃቅ እንጂ በተልቢስ አይረዳም‼” (@thvcsbvc3610gdxl), 4,357 subscribers as measured 15 September 2026. Telegram Register, tgregister.com/channel/thvcsbvc3610gdxl.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.