Al Aqida Al Tahawiyya The madhhab of Imāms Abū Ḥanifā, Abū Yūsuf and Muḥammad Part 2 Lesson 6 What does it really mean to follow the madhhab of the great Imāms in matters of aqidah? Continue this series as we explore the principles of Sunni creed and address some of the common misconceptions surrounding this important topic. Watch the video here Join our communication channels: WhatsApp channel Telegram channel

Channel
The Olive Foundation - دار العلوم الزيتونية
@theolivefoundation
On this record: Growth · Engagement · Posts · Cite this entry
798subscribers
+5 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1001032905553 |
|---|---|
| Type | Channel |
| Username | @theolivefoundation |
| Created | Between 1 January 2016 and 31 October 2016 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 10 September 2026 |
| Measurements held | 6 |
| Confirmed unchanged | 1 time, most recently 10 September 2026 |
| On Telegram | t.me/theolivefoundation |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 10 Sept 2026, 01:59 | 798 | -4 |
| 31 Aug 2026, 03:54 | 802 | +3 |
| 15 Aug 2026, 20:27 | 799 | +4 |
| 8 Aug 2026, 17:38 | 795 | +2 |
| 8 Aug 2026, 01:45 | 793 | no change |
| 7 Aug 2026, 23:52 | 793 | first reading |
Engagement
20 posts held, back to 12 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 7 August 2026. An engagement rate over an empty window would be a number about nothing.
Recent posts
Travel Boundaries in Greater Manchester When does a traveller from Greater Manchester begin performing qaṣr ṣalāh? This detailed explanation examines the issue in light of classical fiqh and its application to the modern metropolitan area of Greater Manchester. Read more here: https://www.wifaqululama.co.uk/images/Fatwa/1448-11-town-safar.pdf Join our communication channels: WhatsApp channel Telegram channel
File, posted without a caption
Al Aqida Al Tahawiyya The madhhab of Imāms Abū Ḥanifā, Abū Yūsuf and Muḥammad رحمهم الله Lesson 5 What is meant by the madhhab of the great Imams, and how does it differ in matters of aqidah and fiqh? Watch the video here Join our communication channels: WhatsApp channel Telegram channel
Embracing Life's Changes Allah's Creation vs Human Intervention Where do we draw the line between accepting change and changing what Allah has created? Watch the video here Join our communication channels: WhatsApp channel Telegram channel
Al Aqida Al Tahawiyya Who are Ahle Sunnat wa’l Jamā’ Mufti Amjad Mohammed Lesson 4 What does it really mean to be from Ahl al-Sunnah wa’l-Jamāʿah? This lesson explores the meaning of Sunnah and Jamāʿah, the importance of sound beliefs, and the distinction between matters of ʿaqīdah and fiqh. Watch the video here Join our communication channels: WhatsApp channel Telegram channel
Shaytan’s Deception: The Blatant Loss of Taking Him as Guardian Shaytan makes promises—but where do they ultimately lead? A short reminder on the danger of allowing Shaytan to become a guide and influence in our lives. Watch the video here Join our communication channels: WhatsApp channel Telegram channel
Al Aqida Al Tahawiyya What is al ʿAqīda by Mufti Amjad Mohammed Lesson 3 What exactly is ʿaqīdah, and why is it the foundation of every Muslim’s faith? This lesson explores the meaning of ʿaqīdah, the importance of sound belief, and why understanding what we believe is essential before everything else. Watch the video here Join our communication channels: WhatsApp channel Telegram channel
Shaitan's Deception Avoiding False Desires Not every desire is worth following. Learn how Shaitan deceives people by making false desires appear appealing. Watch the video here Join our communication channels: WhatsApp channel Telegram channel
*Journal of Islamic Banking Economics and Policy* https://journal.jibep.org/index.php/jibep/issue/view/4 Volume 2, Issue 2 Join our communication channels: WhatsApp channel: https://whatsapp.com/channel/0029VaSWaK9CsU9Io4cc2C2Q Telegram channel: https://t.me/theolivefoundation
Finding A Master Join our communication channels: WhatsApp channel Telegram channel
Short-Term Trading and Day Trading As questions about short-term trading and day trading continue to arise, Mufti Amjad Mohammed has prepared a detailed fiqh paper looking at the issue in light of Islamic principles and modern trading practices. Join our communication channels: WhatsApp channel Telegram channel
Showing the 12 most recent of 20 posts we hold for @theolivefoundation. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 10 September 2026 — this entry's latest reading, not the date you are reading this.
“The Olive Foundation - دار العلوم الزيتونية” (@theolivefoundation), 798 subscribers as measured 10 September 2026. Telegram Register, tgregister.com/channel/theolivefoundation.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.