Saving these here to watch them later: 1. How to study Kalam with sh Hamza Bekri 2. How to study hadith with Sh Issam Eido
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Channel
@themuslimlibrarian
On this record: Topic · Growth · Engagement · Reactions · Posts · Polls · Citations · Telegram's recommendations · Cite this entry
1,005subscribers
+8 since we began measuring on 23 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001850817157 |
|---|---|
| Type | Channel |
| Username | @themuslimlibrarian |
| Created | Between 1 October 2022 and 30 September 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 23 August 2026 |
| Last confirmed live | 18 September 2026 |
| Measurements held | 5 |
| Confirmed unchanged | 1 time, most recently 18 September 2026 |
| On Telegram | t.me/themuslimlibrarian |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 19 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 18 Sept 2026, 00:19 | 1,005 | +6 |
| 9 Sept 2026, 08:40 | 999 | +4 |
| 31 Aug 2026, 01:17 | 995 | -3 |
| 23 Aug 2026, 16:58 | 998 | +1 |
| 23 Aug 2026, 02:15 | 997 | first reading |
17 posts held, back to 13 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 17 posts for this entry, the most recent from 21 August 2026. An engagement rate over an empty window would be a number about nothing.
32 reactions across 11 posts, in 5 distinct kinds. The most used accounts for 40.6% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 13 | 40.6% | |
| 😁 | 8 | 25.0% | |
| 🔥 | 6 | 18.8% | |
| 👍 | 3 | 9.38% | |
| ✍ | 2 | 6.25% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 11 of the 17 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 32 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 17 most recent posts we hold, published 13 June 2026 to 21 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Saving these here to watch them later: 1. How to study Kalam with sh Hamza Bekri 2. How to study hadith with Sh Issam Eido
❤3
This is an excellent video. It made me feel horrible lol but that's a good thing. Give it a watch even if you're not hanafi. The advice is general, yet priceless https://www.youtube.com/live/TVDwLhNFHhI?si=GlRAvlYik1KS74Yb
As for the hanbalites, the author has simply written: مع الحنفية، غير أنهم يعتبرون اتحاد الجنس شرطا
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For the Malikites
For the shafi'ites
Photo, posted without a caption
Should I send the diagrams for Malikis and shafiis too?
The shares total 102%, above 100: this poll accepts more than one answer per voter. No per-option vote count is published, so the number of voters who chose each option is not derivable and is not shown.
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Photo, posted without a caption
As for this book, it's about the Messenger صلى الله عليه وسلم, as the title clearly indicates. It is similar to sh Abdullah Sirajuddin's (رحمه الله) book which i mentioned here
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Relatively obvious what this is about. Interestingly, the author was an Iraqi politician so I'm hoping that there will be some practical application proposals in the book. It's also important to understand that the author was a leader of Ikhwan in Iraq
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Also interesting. Imam al Khattabi corrects the language mistakes of the muhadditheen and ruwaat when narrating ahadith. I'll try and send an example soon insha Allah
Very interesting. As many of you may know, Sayyiduna Abdullah ibn Abbas رضي الله عنهما had a particular view of Riba al Fadhl. This short treatise by an Azhari shaykh deals with this and speaks about the sunni and shii madhahib
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Showing the 12 most recent of 17 posts we hold for @themuslimlibrarian. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
The poll we hold for this entry, as Telegram rendered it when we read the post. A poll’s figures keep moving after that, so each one is dated.
Should I send the diagrams for Malikis and shafiis too?
The shares total 102%, above 100: this poll accepts more than one answer per voter. No per-option vote count is published, so the number of voters who chose each option is not derivable and is not shown.
Percentages only — there are no per-option vote counts here, because Telegram publishes none. The public post preview gives each option’s share and a single voter total, and nothing else. Multiplying one by the other would produce a per-option tally that looks measured and is not: the shares are rounded to whole numbers before we ever see them. We print what was published and leave the column that does not exist empty.
The shares need not add up to 100. Rounding alone puts many polls at 99 or 101. A poll that allows more than one answer per voter runs well past 100 by design, and several here do. The bars are drawn against a fixed 100% track at each option’s own percentage rather than normalised to the total, so a poll that exceeds it shows that it does instead of being quietly rescaled.
Read from the 17 most recent posts we hold, published 13 June 2026 to 21 August 2026. Telegram labels each poll by kind — an anonymous poll, a quiz, a closed set of final results — and that label is reproduced rather than paraphrased.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 2 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this entry's latest reading, not the date you are reading this.
“Muslim Librarian” (@themuslimlibrarian), 1,005 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/themuslimlibrarian.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.