ibn qudamah رحمه الله said: فصل : وليس على المرأة خدمة زوجها ، في العجن، والخبز، والطبخ وأشباهه. نص عليه أحمد.، ولهذا لا يجب على الزوج القيام بمصالح خارج البيت، ولا الزيادة على ما يجب لها من النفقة والكسوة ولكن الأولى لها فعل ما جرت العادة بقيامها به؛ لأنه العادة، ولا تصلح الحال إلا به، ولا تنتظم المعيشة بدونه A woman is not obligated to serve her husband in tasks such as kneading dough, baking bread, cooking, and …

Channel
أنوار الهدى
@thelightsofguidance
On this record: Growth · Engagement · What this channel posts · Posts · Telegram's recommendations · Cite this entry
804subscribers
+0 since we began measuring on 26 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1002189633743 |
|---|---|
| Type | Channel |
| Username | @thelightsofguidance |
| Description | free the aseer اغفروا لي تقصيري، غفر الله لكم. |
| Created | Between 1 June 2024 and 30 September 2024— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 26 August 2026 |
| Last confirmed live | 26 August 2026 |
| Measurements held | 2 |
| On Telegram | t.me/thelightsofguidance |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 26 Aug 2026, 19:30 | 804 | no change |
| 26 Aug 2026, 19:15 | 804 | first reading |
Engagement
20 posts held, back to 14 March 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 27 March 2026. An engagement rate over an empty window would be a number about nothing.
What this channel posts
- Photos
- 8
- Videos
- 5
- Links
- 21
Lifetime counters from Telegram’s own channel header, read 26 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
- Video runtime
- 3m 21s
- Average length
- 1m 41s
Measured directly from 2 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Recent posts
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إبراهيم، الآيات 37–41
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Sa‘īd narrated to us, who said: ‘Īsā ibn Yūnus narrated to us, from Hishām ibn ‘Urwah, from his father, who said: Umar ibn al-Khattab رَضِيَ اللَّهُ عَنْهُ said: ٨١١ - حَدَّثَنَا سَعِيدٌ قَالَ: نا عِيسَى بْنُ يُونُسَ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، قَالَ: قَالَ عُمَرُ بْنُ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ: «لَا تُكْرِهُوا فَتَيَاتِكُمْ عَلَى الرَّجُلِ الْقَبِيحِ، فَإِنَّهُنَّ يُحْبِبْنَ مَا تُحِبُّونَ» …
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There’s no zakah on jewellery a sword or a belt of a man. ibn qudamah رحمه الله said: [مَسْأَلَةُ لَيْسَ فِي حِلْيَةِ سَيْفِ الرَّجُلِ وَمِنْطَقَتِهِ وَخَاتَمِهِ زَكَاةٌ] (١٨٩٣) مَسْأَلَةٌ: قَالَ: وَلَيْسَ فِي حِلْيَةِ سَيْفِ الرَّجُلِ وَمِنْطَقَتِهِ وَخَاتَمِهِ زَكَاةٌ وَجُمْلَةُ ذَلِكَ أَنَّ مَا كَانَ مُبَاحًا مِنْ الْحُلِيِّ، فَلَا زَكَاةَ فِيهِ إذَا كَانَ مُعَدًّا لِلِاسْتِعْمَالِ، سَوَاءٌ كَانَ لِرَجُلٍ أَوْ …
Zakah on a Woman’s Jewelry that she wears. Jewellery that is prepared for wearing and used as an adornment is a matter over which the fuqaha’ have differed regarding the obligation of paying zakah on it. The Hanafis hold the view that zakah on it is obligatory, whereas the majority of Maalikis, Shaafa’is, and Hanbalis believe that paying zakah on it is not obligatory. Ibn Qudamah رحمه الله said: [مَسْأَلَةٌ زَكَ…
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ألفنا عيوب النفس حتى تعاظمت وصارت لنا تلك العيوب مديح فإن ممات القلب لا شيء دونه وأما ممات الجسم فهو مريح
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Praying with niqab on if there’s a fear of non mahram men seeing you. Hanbali Madhhab Ibn ʿAbd al-Barr رحمه الله said: أجمعوا على أن على المرأة أن تكشف وجهها في الصلاة والإحرام ولأن ستر الوجه يخل بمباشرة المصلي بالجبهة والأنف ويغطي الفم، وقد نهى النبي صلى الله عليه وسلم الرجل عنه، فإن كان لحاجة كحضور أجانب فلا كراهة They (the scholars) have unanimously agreed that a woman must uncover her face in prayer and in ih…
Showing the 12 most recent of 20 posts we hold for @thelightsofguidance. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Appears in Telegram’s recommendations for other channels
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
@Marrow_Edition9Notes · 125,086
Telegram ranks this channel #28 of 54 here — alongside 53 others — read 26 August 2026
This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 26 August 2026 — this entry's latest reading, not the date you are reading this.
“أنوار الهدى” (@thelightsofguidance), 804 subscribers as measured 26 August 2026. Telegram Register, tgregister.com/channel/thelightsofguidance.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.