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Telegram profile photo for 🫧 بَــيَــان

Channel

🫧 بَــيَــان

@thamara2538

On this record: Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry

3subscribers

+0 since we began measuring on 7 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1002279729007
TypeChannel
Username@thamara2538
Description📍تفسير آية ..
Created15 November 2024measured — dated from the channel’s first post
First recorded13 August 2026
Last confirmed live15 August 2026
Measurements held2
On Telegramt.me/thamara2538

Growth

37 August 2026 — 3 subscribers13 August 2026 — 3 subscribers7 August 202613 August 2026
2 measurements spanning 6 days. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 2–4 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
13 Aug 2026, 17:313no change
7 Aug 2026, 18:233first reading

Engagement

14 posts held, back to 15 November 2024the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 14 posts for this entry, the most recent from 9 July 2026. An engagement rate over an empty window would be a number about nothing.

What this channel posts

Videos
1
Links
3

Lifetime counters from Telegram’s own channel header, read 13 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.

Video runtime
1m 18s
Average length
1m 18s

Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no mark.

Recent posts

9 Jul 2026, 22:32 UTC3 viewsread 13 August 2026

قال الله تعالى: ﴿وَذَرُوا ظَاهِرَ الْإِثْمِ وَبَاطِنَهُ﴾ [الأنعام: 120]. ▫️أمر الله بترك جميع الذنوب، الظاهرة والباطنة. ▪️ظاهر الإثم: ما يظهر على الجوارح، كالكذب، والغيبة، والنظر المحرم، والسرقة، والزنا، وعقوق الوالدين ونحوها. ▪️باطن الإثم: ما يكون في القلب، كالكبر، والرياء، والعجب، والحسد، وسوء الظن، والنفاق، ومحبة المعصية. 🌱ولا يستطيع المسلم اجتناب المعاصي كلها إلا إذا تعلمها وعرفها؛ لأن ما لا يتم الواجب إلا به

1 Jul 2026, 14:40 UTC21 viewsread 13 August 2026

‌‏🔸قال الإمام #الشوكاني رحمه الله: ‏" معنى قوله تعالى: [ أولئك هم المفلحون ] أي الفائزون بالجنة والباقون فيها ". 📕 فتح القدير (44/1)

15 Apr 2026, 12:35 UTC26 viewsread 13 August 2026

وقال عبد الرحمن بن زيد بن أسلم : هو المنافق ، إن صلحت له دنياه أقام على العبادة ، وإن فسدت عليه دنياه وتغيرت ، انقلب فلا يقيم على العبادة إلا لما صلح من دنياه ، فإن أصابته فتنة أو شدة أو اختبار أو ضيق ، ترك دينه ورجع إلى الكفر . من تفسير ابن كثير

15 Apr 2026, 12:35 UTC25 viewsread 13 August 2026

وَمِنَ النَّاسِ مَن يَعْبُدُ اللَّهَ عَلَىٰ حَرْفٍ ۖ فَإِنْ أَصَابَهُ خَيْرٌ اطْمَأَنَّ بِهِ ۖ وَإِنْ أَصَابَتْهُ فِتْنَةٌ انقَلَبَ عَلَىٰ وَجْهِهِ خَسِرَ الدُّنْيَا وَالْآخِرَةَ ۚ ذَٰلِكَ هُوَ الْخُسْرَانُ الْمُبِينُ (11) الحج وقال ابن أبي حاتم : حدثنا علي بن الحسين ، حدثنا أحمد بن عبد الرحمن ، حدثني أبي ، عن أبيه ، عن أشعث بن إسحاق القمي ، عن جعفر بن أبي المغيرة ، عن سعيد بن جبير ، عن ابن عباس قال : كان ناس من الأع

28 Jun 2025, 04:08 UTC74 viewsread 13 August 2026
Forwarded from @Alaykoum_bi_AssabilVideo

إياك أن يغرك المبتدع فضيلة الشيخ: عبد الله النجمي حفظه الله. https://t.me/Alaykoum_bi_Assabil

27 Jun 2025, 00:34 UTC71 viewsread 13 August 2026
Forwarded from @AlWasiyyah

🍃ســؤال: هَل هناك أعمَال تَزيد البَدن قوَّة؟ 🍃الجــواب: نَعم، هناك أعمال تزيد البَدن قوّة، • منها: الاستغفار لقول الله -تعالى- عن نبيِّه هُود -عليه السَّلام- أنَّه قَال لِقَومِه: ﴿وَیَـٰقَوۡمِ ٱسۡتَغۡفِرُوا۟ رَبَّكُمۡ ثُمَّ تُوبُوۤا۟ إِلَیۡهِ یُرۡسِلِ ٱلسَّمَاۤءَ عَلَیۡكُم مِّدۡرَارࣰا وَیَزِدۡكُمۡ قُوَّةً إِلَىٰ قُوَّتِكُمۡ وَلَا تَتَوَلَّوۡا۟ مُجۡرِمِینَ﴾ [سُورَة هُود: ٥٢]. • ومنها: الذِّكر مِنْ تَسبيحٍ وتَهليلٍ و

Showing the 12 most recent of 14 posts we hold for @thamara2538. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 13 August 2026 — this entry's latest reading, not the date you are reading this.

“🫧 بَــيَــان” (@thamara2538), 3 subscribers as measured 13 August 2026. Telegram Register, tgregister.com/channel/thamara2538.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.