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Channel

Terjemahan Tafsir Ibnu Katsir

@terjemahan_tafsir_ibnu_katsir

On this record: Topic · Growth · Engagement · Posts · Citations · Handles named that no longer answer · Cite this entry

447subscribers

-6 since we began measuring on 6 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1001113366187
TypeChannel
Username@terjemahan_tafsir_ibnu_katsir
Created22 April 2017 — measured — dated from the channel’s first post
First recorded6 August 2026
Last confirmed live25 September 2026
Measurements held5
Confirmed unchanged2 times, most recently 25 September 2026
On Telegramt.me/terjemahan_tafsir_ibnu_katsir

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 21 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

4474534506 August 2026 — 453 subscribers6 August 2026 — 453 subscribers22 August 2026 — 452 subscribers28 August 2026 — 449 subscribers12 September 2026 — 447 subscribers6 August 202612 September 2026
5 measurements spanning 37 days, net -6. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 446–454 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
12 Sept 2026, 09:36447-2
28 Aug 2026, 12:13449-3
22 Aug 2026, 01:55452-1
6 Aug 2026, 19:15453no change
6 Aug 2026, 16:50453first reading

Engagement

16 posts held, back to 22 April 2017 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 16 posts for this entry, the most recent from 19 November 2022. An engagement rate over an empty window would be a number about nothing.

Recent posts

19 Nov 2022, 01:39 UTC≈3,640 viewsread 6 August 2026
Forwarded from @siaranlangsungmahadsalaka

📼 Rekaman Kajian Ba'da Maghrib, Malam Kamis 23 Robi' Al Akhir 1444 H/ 16-11-2022 🎙: Al Ustadz Fathurrohman حفظه الله 🕌 : Masjid Ahlissunnah Salakadomas حرسه الله, Mandirancan Kuningan, Jawa Barat 1️⃣ : Shohih Muslim ▪︎ Hadits Abi Huroiroh رضي الله عنه : tiga ayat yang dibaca seseorang di dalam sholatnya lebih baik dari 3 unta bunting yang besar dan gemuk • amal sholih lebih baik dari pada harta • pintu-pintu amal s…

17 Aug 2019, 13:52 UTC≈9,930 viewsread 6 August 2026
File

J-30 TAFSIR IBNU KATSIR [30] Neo dg standar tranlasi hijaiyyah 2019-08-16

26 Jun 2019, 13:03 UTC≈9,670 viewsread 6 August 2026

🍂🍃🍂🍃🍂🍃 بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ *خـلاصـة* *تفسير ابن كثير* ⤵⤵⤵⤵⤵⤵

28 Mar 2019, 20:28 UTC≈9,200 viewsread 6 August 2026

Allah Subhanahu wa Ta'ala mencela sikap kaum ahli kitab sebelum kita, karena mereka berpaling dari Kitabullah yang diturunkan kepada mereka. mengejar keduniawian serta menghimpunnya, dan sibuk dengan semua hal yang sama sekali tidak ada kaitannya dengan apa yang diperintahkan oleh Allah Subhanahu wa Ta'ala melalui kitab-Nya. Maka sudah menjadi kewajiban bagi kita kaum muslim menghentikan semua perbuatan yang menyeba…

27 Apr 2018, 04:04 UTC≈8,040 viewsread 6 August 2026

Asy-Syaikh Abdurrohman as-Sa'dy rohimahulloh berkata: فالآداب الحسنة خيرٌ للأولاد حالاً ومألاً من إعطائهم الذهب والفضة. "Adab-adab yang mulia lebih baik bagi anak-anak untuk sekarang maupun nanti, dibandingkan memberi mereka emas dan perak." (Bahjatu Qulubil Abror, hlm. 197)

22 Apr 2017, 00:08 UTC≈7,570 viewsread 6 August 2026

dalam Al-Qur'an, bahwa Allah Swt. telah menganjurkan mereka untuk memahami Al-Qur'an melalui firman-Nya: أَفَلا يَتَدَبَّرُونَ الْقُرْآنَ وَلَوْ كانَ مِنْ عِنْدِ غَيْرِ اللَّهِ لَوَجَدُوا فِيهِ اخْتِلافاً كَثِيراً Maka apakah mereka tidak memperhatikan Al-Qur'an, Kalau kiranya Al-Qur'an itu bukan dari sisi Allah, tentulah mereka menemukan banyak pertentangan di dalamnya. (An-Nisa: 82) Allah Swt. berfirman: كِتابٌ…

Showing the 12 most recent of 16 posts we hold for @terjemahan_tafsir_ibnu_katsir. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republishes

Channels on the register whose posts this channel has forwarded.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Names

Channels on the register whose handles appear in this channel's posts.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 12 September 2026 — this entry's latest reading, not the date you are reading this.

“Terjemahan Tafsir Ibnu Katsir” (@terjemahan_tafsir_ibnu_katsir), 447 subscribers as measured 12 September 2026. Telegram Register, tgregister.com/channel/terjemahan_tafsir_ibnu_katsir.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.