Channel
@telawatbrhaji
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
220subscribers
+10 since we began measuring on 10 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002615819522 |
|---|---|
| Type | Channel |
| Username | @telawatbrhaji |
| Created | Between 1 March 2025 and 31 July 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 10 August 2026 |
| Last confirmed live | 18 September 2026 |
| Measurements held | 7 |
| Confirmed unchanged | 1 time, most recently 18 September 2026 |
| On Telegram | t.me/telawatbrhaji |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 18 Sept 2026, 11:36 | 220 | +1 |
| 11 Sept 2026, 04:01 | 219 | +2 |
| 2 Sept 2026, 05:34 | 217 | +1 |
| 25 Aug 2026, 12:29 | 216 | -1 |
| 18 Aug 2026, 01:22 | 217 | +7 |
| 10 Aug 2026, 16:21 | 210 | no change |
| 10 Aug 2026, 14:16 | 210 | first reading |
20 posts held, back to 21 December 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 17 June 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 9 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
23 reactions across 14 posts, in 2 distinct kinds. The most used accounts for 78.3% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 18 | 78.3% | |
| 👍 | 5 | 21.7% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 14 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 23 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 21 December 2025 to 17 June 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
﴿يَستَخفونَ مِنَ النّاسِ وَلا يَستَخفونَ مِنَ اللَّهِ وَهُوَ مَعَهُم إِذ يُبَيِّتونَ ما لا يَرضى مِنَ القَولِ وَكانَ اللَّهُ بِما يَعمَلونَ مُحيطًا﴾ «من العجيب أن يخاف العبد مخلوقًا يُقبل عليه وينصرف عنه، ويستهينَ بنظر الخالق المحيط به، الذي لا يغيب عنه لحظة!» د. #محمد_برهجي:
❤1
Video, posted without a caption
❤3
﴿وَمِنَ النّاسِ مَن يُعجِبُكَ قَولُهُ فِي الحَياةِ الدُّنيا وَيُشهِدُ اللَّهَ عَلى ما في قَلبِهِ وَهُوَ أَلَدُّ الخِصامِ﴾ «لا تغترَّ بكلِّ منطِق منمَّق، فما أيسرَ التصنُّعَ في حال الأُلفة والوئام، وإنما تنكشف المعادنُ وتظهر الحقائق عند النزاع والخصام» تلاوة بديعة من سورة البقرة، للشيخ #محمد_برهجي:
Video, posted without a caption
❤2
Video, posted without a caption
❤3
قال ﷺ: «سبعة يُظلُّهم الله في ظلِّه يوم لا ظلَّ إلَّا ظلُّه:وذكر منها؛ رَجُلٌ تَصَدَّقَ بِصَدَقَةٍ فأخْفَاهَا حتَّى لا تَعْلَمَ شِمَالُهُ ما صَنَعَتْ يَمِينُهُ» https://ehsan.sa/donationcampaign/details/2209924?utm_medium=social&utm_source=snapchat
"القرآن نعيم الروح وجنّة القلب الأبديّة، من داوم على كلام ربّه وتدبر معانيه حقّ له أن يتذوّق لذائذه، ويُرزق بتلك المداومة طمأنينة القلب وهدوء النّفس، وسلامة الفكر من كلّ شائبة فالمُداومة على القرآن سبيلٌ للترقّي الإيماني، مع كلّ آية؛ يُهدى إلى علمٍ وهداية،يُهدى إلى المعالي" الشيخ د: #محمد_برهجي
❤2
https://ehsan.sa/donationcampaign/details/2106678
👍1
«لماذا يشتكي الواحد منَّا من عدمِ التاثُّرِ بالقرآنِ في شهر رمضان؟ ولماذا يدخلُ عليه رمضان ويخرج -والعياذ بالله- وهو هو لم يستفد منه؟» قبس من درس الليلة، لفضيلة الشيخ أ.د. #محمد_برهجي:
👍1
Video, posted without a caption
👍1
بدأت الآن محاضرة الشيخ أ.د.#محمد_برهجي بعنوان: شعبان شهر القراء https://www.youtube.com/live/zqIp6SMjNPA?si=qSc22Y-g1TYRX1Qq
﴿أَيَحسَبُ الإِنسانُ أَن يُترَكَ سُدًى﴾ ؟ تلاوة خاشعة لخواتيم سورة القيامة، للشيخ #محمد_برهجي:
👍1
Showing the 12 most recent of 20 posts we hold for @telawatbrhaji. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this entry's latest reading, not the date you are reading this.
“تلاوات الشيخ محمد برهجي” (@telawatbrhaji), 220 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/telawatbrhaji.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.