Channel
@tawakkalfaidah
On this record: Topic · Growth · Engagement · Posts · Citations · Cite this entry
350subscribers
-6 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001364099199 |
|---|---|
| Type | Channel |
| Username | @tawakkalfaidah |
| Created | Between 1 April 2018 and 31 August 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 15 September 2026 |
| Measurements held | 4 |
| Confirmed unchanged | 2 times, most recently 15 September 2026 |
| On Telegram | t.me/tawakkalfaidah |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 22 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 8 Sept 2026, 05:40 | 350 | -4 |
| 22 Aug 2026, 05:48 | 354 | -1 |
| 7 Aug 2026, 09:55 | 355 | -1 |
| 7 Aug 2026, 02:17 | 356 | first reading |
18 posts held, back to 13 January 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 18 posts for this entry, the most recent from 28 July 2026. An engagement rate over an empty window would be a number about nothing.
٣٦٩ - حَدَّثَنَا أَبُو أَحْمَدَ حَمْزَةُ قَالَ: حَدَّثَنَا الْعَبَّاسُ بْنُ مُحَمَّدٍ , قَالَ: حَدَّثَنَا حَجَّاجٌ , قَالَ: حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ , قَالَ: حَدَّثَنَا أَيُّوبُ , قَالَ: كَانَ أَبُو قِلَابَةَ يَقُولُ: لَا تُجَالِسُوا أَهْلَ الْأَهْوَاءِ , وَلَا تُجَادِلُوهُمْ , فَإِنِّي لَا آمَنُ أَنْ يَغْمِسُوكُمْ فِي ضَلَالَتِهِمْ , أَوْ يَلْبِسُوا عَلَيْكُمْ مَا تَعْرِفُونَ 369. Telah menceritakan kepada k…
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Syaikh Adil Manshur hafizahullah berkata : "Iya, ini dosa yang besar, yaitu zina. Nabi ﷺ menceritakan kepada kita, pada apa yang Allah wahyukan kepada beliau, bahwa wanita ini diampuni dosanya karena memberi minum anjing ini, karena Nabi ﷺ bersabda : فَغُفِرَ لَهَا بِهِ "..ia diberi ampunan karena perbuatannya ini." Perhatikan kalimat "bihi" dalam hadits ini. Mengapa aku katakan, perhatikan? Karena aku mendengar…
💎 Hadits 💎 Dari Abu Hurairah radhiyallahu 'anhu, ia berkata, Nabi ﷺ bersabda : بَيْنَمَا كَلْبٌ يُطِيفُ بِرَكِيَّةٍ كَادَ يَقْتُلُهُ الْعَطَشُ إِذْ رَأَتْهُ بَغِيٌّ مِنْ بَغَايَا بَنِي إِسْرَائِيلَ فَنَزَعَتْ مُوقَهَا فَسَقَتْهُ فَغُفِرَ لَهَا بِهِ Ketika seekor anjing berputar-putar di sekitar sebuah sumur, hampir-hampir rasa haus membunuhnya, ada seorang wanita pelacur dari para pelacur Bani Israil yang melihat…
🎙️Berkata Asy-Syaikh Adil Manshur hafizahullah : وأن الفرقة التي حصلت في الأمة حتى افترقت في العقائد والمناهج والعبادات، حتى وصلوا إلى قتل بعضهم بعضا وتكفير بعضهم بعضا، من أعظم أسبابها - إن لم يكن هو السبب الأعظم -: خروجهم في فهم القرآن والسنة عن هدي الصحابة والاقتداء بهم. “Bahwa perpecahan yang terjadi di tengah umat sehingga mereka terpecah dalam akidah, manhaj, dan ibadah, hingga mereka saling membunuh dan sali…
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🎙Berkata Asy-Syaikh Adil Manshur hafizahullah : "Maka mereka 4 orang dari para imam Islam dan sunnah (Imam Ahmad, Imam Ibnul Madini, Imam Sufyan Ibnu Uyainah, Imam Al-Barbahari). Mereka berkata kepadamu, tidaklah seseorang termasuk ahlussunnah hingga terkumpul khisolnya dan ushulnya pada dirinya. Tetapi, keluar dari sunnah kepada bidah dan ahwa dengan satu saja yang ia selisihi. Dan pada hal tersebut terdapat ban…
Berkata Ibnu Rajab rahimahullah : [الحديث السابع والأربعون] عَنِ المِقدامِ بن مَعدِ يَكرِبَ قالَ: سَمِعْتُ رَسولَ اللّهِ - صلى الله عليه وسلم - يَقولُ: "ما مَلأ آدميُّ وِعاءً شَرًّا مَنْ بَطْنٍ، بحَسْبِ ابن آدمَ أَكَلاتٌ يُقِمْنَ صُلبَهُ، فإنْ كانَ لا مَحالَةَ، فَثُلثٌ لِطعامِهِ، وثلُثٌ لِشَرابِهِ، وثُلُثٌ لِنَفسه" رواهُ الإمامُ أحمَدُ والتِّرمِذيُّ والنَّسائيُّ وابنُ ماجَهْ، وقَالَ التِّرمِذيُّ: حَدِيثٌ حَسَنٌ (١)…
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❓Pertanyaan : Apa makna cinta karena Allah, dan benci karena Allah? Jawaban Asy-Syaikh Shaleh Al-Fauzan hafizahullah : "Maknanya engkau mencintai seseorang, tidaklah engkau mencintainya kecuali karena Allah. Engkau tidak mencintainya karena ia memberimu harta, atau karena ia memberimu manfaat berupa materi duniawi. Hanyalah engkau mencintainya karena ia orang shaleh. Dan membenci karena Allah, tidaklah engkau mem…
Pertanyaan diajukan kepada Asy-Syaikh Shaleh Al-Fauzan hafizahullah : Apakah mungkin terjadinya persatuan bersama dengan adanya perbedaan manhaj dan aqidah? Jawaban beliau hafizahullah : "Tidak mungkin terjadi persatuan bersama dengan adanya perselisihan manhaj dan aqidah. Sebaik-baik saksi atas hal tersebut adalah keadaan masyarakat Arab sebelum diutusnya Rasul ﷺ, yang mana mereka dahulu berpecah-belah dan saling…
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Showing the 12 most recent of 18 posts we hold for @tawakkalfaidah. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 8 September 2026 — this entry's latest reading, not the date you are reading this.
“Tawakal” (@tawakkalfaidah), 350 subscribers as measured 8 September 2026. Telegram Register, tgregister.com/channel/tawakkalfaidah.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.