Channel
@tavfiqnashr
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry
830subscribers
-8 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001740345523 |
|---|---|
| Type | Channel |
| Username | @tavfiqnashr |
| Created | Between 1 December 2021 and 30 April 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 14 September 2026 |
| Measurements held | 7 |
| Confirmed unchanged | 1 time, most recently 14 September 2026 |
| On Telegram | t.me/tavfiqnashr |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 20 September 2026 and assigned it the closest of 31 fixed categories, at 99% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 14 Sept 2026, 21:38 | 830 | -13 |
| 7 Sept 2026, 10:42 | 843 | -7 |
| 30 Aug 2026, 00:14 | 850 | -1 |
| 22 Aug 2026, 18:53 | 851 | +4 |
| 15 Aug 2026, 00:02 | 847 | +8 |
| 7 Aug 2026, 04:10 | 839 | +1 |
| 6 Aug 2026, 17:33 | 838 | first reading |
20 posts held, back to 17 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 6 August 2026. An engagement rate over an empty window would be a number about nothing.
95 reactions across 20 posts, in 14 distinct kinds. The most used accounts for 29.5% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 28 | 29.5% | |
| 👍 | 14 | 14.7% | |
| ⚡ | 13 | 13.7% | |
| ✍ | 12 | 12.6% | |
| ❤🔥 | 10 | 10.5% | |
| 🔥 | 6 | 6.32% | |
| 💯 | 3 | 3.16% | |
| 🎉 | 2 | 2.11% | |
| 😢 | 2 | 2.11% | |
| 🏆 | 1 | 1.05% | |
| 🐳 | 1 | 1.05% | |
| 😍 | 1 | 1.05% | |
| 🤔 | 1 | 1.05% | |
| 🤩 | 1 | 1.05% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 95 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 17 July 2026 to 6 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
#tavfiqnashr_kitoblari Savol: Tasavvufga tarixiy mashhur insonlar qanday taʼriflar bergan? Javob: Tarixiy mashhur insonlar tasavvufga quyidagicha ta’rif berganlar: “Tasavvuf haqiqatlarni qabul qilish, insonlarning qo‘lidagi narsalarga ko‘ngil bog‘lamaslikdir”. Ma’ruf Karxiy rahimahulloh. “Tasavvuf qalbni faqat Alloh taologa yo‘naltirmoq va Alloh taolodan boshqa narsalardan ko‘ngilni uzmoq demakdir”. Abulhusayn …
✍2❤🔥2❤1
#tavfiqnashr_kitoblari Ey darvesh! Kimgadir eski to‘ni – butdir, kimgadir yangi to‘n – butdir; ozod kishiga ikkalasi ham bir xil ko‘rinar. To‘n kiyishdan maqsad – issiq va sovuqdan saqlanishdir. Qaysi biri bilan murod hosil bo‘lsa, o‘sha yetarlidir. Qaysi biri bilan ish osonroq ko‘chsa, o‘shani talab qilishi kerak. Ey darvesh! Kimki: “Yangi to‘n xohlayman, eskisini xohlamayman”, desa, kishanga tushgandir. Kimki: “Y…
⚡1👍1
📚 YANGILIK! Muhammad ibn Jazuliyning mashhur "Daloilul xoyrot" kitobi nashrdan chiqdi! Yurtimizda ming yildan oshiq vaqt davomida Rasululloh sollallohu alayhi vasallamga salovat aytish mo‘min-musulmonlarning kundalik vazifalaridan biri bo‘lib kelgan. Bugun ham bu xayrli amal davom etmoqda. Xalqimiz orasida "Daloilul xoyrot" asarining asrlar davomida qo‘lma-qo‘l o‘qilib kelinayotgani buning yaqqol dalilidir. Ushbu …
❤4⚡3❤🔥1😍1
#tavfiqnashr_kitoblari Savol: Taqvo nima? Javob: Taqvo — saqlanish, Xudodan qo‘rqish. Qurʼon va hadislarda Allohdan qo‘rqish, do‘zaxdan saqlanish, parhezkorlik va boshqa mazmunlarda keladi. "Taqvo bu ahvollarni mushohada qilib (agar Allohdan yiroq qiluvchi bo‘lsa, o‘sha holdan) chetlanishdir". Sahl ibn Abdulloh Tustariy rahimahulloh. Bu so‘zning maʼnosi, Allohdan boshqa narsaga rozi bo‘lish yoki o‘sha holni yoq…
❤1🤩1
#sittayi_turkiy_turkumi Aziz kitobxon! Ajdodlarimiz qoldirgan ilmiy merosni asl manbadan o‘qib, ularning tafakkur olamini kashf etishni istaysizmi? Unda “Sittayi turkiy” to‘plami siz uchun ayni muddao. Ushbu to‘plam orqali siz mumtoz asarlarning nodir namunalaridan bahramand bo‘lasiz, ajdodlarimizning ilmiy va adabiy dunyosiga chuqurroq nazar tashlaysiz. “Ustodi avval” Turkiy yozuvni o‘rgatuvchi qo‘llanma. Ajdodlar…
⚡2❤2❤🔥2
#tavfiqnashr_kitoblari Savol: Futuvvat nima? Javob: Futuvvat – yoshlik, olijanoblik. O‘zini kichik, arzimas va yomon deb bilish barobarida boshqalarni buyuk, ulug‘ va yaxshi deb hisoblash, o‘zining faqat ayblarini va boshqalarning faqat fazilatlarini ko‘rish, o‘ziga yomonlik qilgan kishilarga yaxshilik qilish va barchaga nisbatan faqat xushmuomala bo‘lishdan iborat bo‘lgan xatti-harakatlar, xalq orasida yaxshi sifa…
❤2👍2
#tavfiqnashr_kitoblari Ey darvesh! Inson ruhi osmon farishtalari jinsidandir, pok va sof bir javhardan yaralgandir. Ammo jasad vositasida bulg‘anib, g‘ubor qoplabdi. Badanning shahvati va lazzatlarini tark etib, ilm va poklik hosil etsa, o‘zining tashi va ichini poklasa, ko‘ngil ko‘zgusiga sayqal bersa, yana pok va musaffo bo‘ladi. Pok va musaffo bo‘lgach, uning ruhi osmon farishtalari bilan munosabat hosil qiladi. …
⚡2❤1❤🔥1👍1
#tavfiqnashr_kitoblari Savol: Mushohada nima? Javob: Mushohada — ko‘rish, kuzatish. Solik qalb ko‘zi bilan Alloh taoloni ko‘rishi, Alloh taoloning qalbida namoyon bo‘lishi. Solik har bir ashyoni tavhid aqidasidan kelib chiqib ko‘rsa, mushohadadir. Xoja Ahmad Yassaviy aytadi: Yertib shafqat pardasin, tilab diydor vaʼdasin, Ochib ko‘ngil diydasin, mushohada qilinglar. Abdulvaliy Abdussalomning "Tasavvuf bilan tani…
✍3⚡1
#tabdil QIBLANING TAHARRIY QILMAK Savol: Sahrog‘a o‘xshash joyda bir kishi qibla qayu tarafda ekanlig‘ini bilmasa, so‘rab bilmakg‘a kishi ham bo‘lmasa, namozni qayu tarafg‘a qarab o‘qur? Javob: Taharriy qilib o‘qur, yaʼni dili birla o‘ylab, choqlab ko‘rar. Qaysi tarafning qibla taraf bo‘lmaklig‘ig‘a dili moyilroq bo‘lsa, o‘shal tarafg‘a qarab o‘qur. Savol: Nechuk taharriy qilur? Javob: O‘zining qaysi tarafdan ke…
✍1👍1
#tavfiqnashr_kitoblari Bilgilki, donishmand kimsalar bu dunyoda biror narsani xohlasalar, faqat bu narsadan xotirjamlik va farog‘at yetishi, parishonlik va g‘ussa yetishmasligi uchun talab qiladilar. Donishmand kimsalar tinchlik va xotirjamlik talabida ekanlar, demak, tinchlik va xotirjamlik katta neʼmat va bebaho rohat erur. Ey darvesh! Sen ham tinchlik va xotirjamlik talabida bo‘lgin! Nimaiki parishonlik va g‘am…
❤🔥2✍1❤1💯1
#tavfiqnashr_kitoblari Tasavvuf — sharʼiy odoblarni namoyon qilib, uning hukmlarini botinda his qilish. Shuningdek, yashirin sharʼiy odoblar bilan namoyon bo‘lib, uning hukmini zohirda ko‘rishdir. Shunda odoblanuvchi uchun ikki hukm jam bo‘lib, kamolot hosil bo‘ladi. Payg‘ambarimiz alayhissalom dedilar: "Men go‘zal xulqlarni kamoliga yetkazish uchun yuborildim" (Abu Dovud, Termiziy rivoyatlari). Tasavvuf bir taʼl…
⚡2👍2
#tavfiqnashr_kitoblari Ey darvesh! Komil insonni shayx, yo‘lboshchi (rahnamo, peshvo), hodiy va mahdiy deydilar. Va dono, bolig‘ (balog‘atga yetgan), komil, mukammal ham deb sifatlaydilar. Va imom, xalifa, qutb va zamon egasi ham deydilar. Va jahonni ko‘rsatuvchi jom, dunyoni aks ettiruvchi ko‘zgu, ulug‘ taryoq (zaharga qarshi dori) va iksiri a’zam (buyuk eliksir) deydilar. Uni o‘likni nafasi bilan tiriltiruvchi Iso…
❤3🔥3❤🔥1🤔1
Showing the 12 most recent of 20 posts we hold for @tavfiqnashr. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 4 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 14 September 2026 — this entry's latest reading, not the date you are reading this.
“TAVFIQNASHR | Rasmiy kanal” (@tavfiqnashr), 830 subscribers as measured 14 September 2026. Telegram Register, tgregister.com/channel/tavfiqnashr.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.